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|Alternative Chinese name|
|Traditional Chinese||頭鬃尾 or 毛尾仔|
The queue or cue is a hairstyle worn by the Jurchen and Manchu people of Manchuria, and later required to be worn by male subjects of Qing dynasty China. Hair on top of the scalp is grown long and is often braided, while the front portion of the head is shaved. This style of hair led British soldiers to refer to them as "Long-Tailed Chinamen".
The requirement that Han Chinese men and others under Manchu rule give up their traditional hairstyles and wear the queue was met with resistance, although opinions about the queue did change over time. Han women, however, were never required to wear their hair in the traditional women's Manchu style, Liangbatou, although this, too, like the queue, was a symbol of Manchu identity
Jurchen men, like their Manchu descendants, wore their hair in queues. In 1126, the Jurchen ordered male Han within their conquered territories to adopt the Jurchen hairstyle by shaving the front of their heads and to adopt Jurchen dress, but the order was lifted. Some Han rebels impersonated Jurchen by wearing their hair in the Jurchen "pigtail" to strike fear within the Jurchen population.
The queue was a specifically male hairstyle worn by the Manchu from central Manchuria and later imposed on the Han Chinese during the Qing dynasty. The hair on the front of the head was shaved off above the temples every ten days and the remainder of the hair was braided into a long braid.
The Manchu hairstyle was forcefully introduced to Han Chinese in the early 17th century during the Manchu conquest of China. Nurhaci of the Aisin Gioro clan declared the establishment of the Later Jin dynasty, later becoming the Qing dynasty of China, after Ming dynasty forces in Liaodong defected to his side. The Ming general of Fushun, Li Yongfang, defected to Nurhaci after Nurhaci promised him rewards, titles, and Nurhaci's own granddaughter in marriage. Other Han Chinese generals in Liaodong proceeded to defect with their armies to Nurhaci and were given women from the Aisin Gioro family in marriage. Once firmly in power, Nurhaci commanded all men in the areas he conquered to adopt the Manchu hairstyle.
The Manchu hairstyle signified Han submission to Qing rule, and also aided the Manchu identification of those Han who refused to accept Qing dynasty domination.
The hairstyle was compulsory for all males and the penalty for non-compliance was execution for treason. In the early 1910s, after the fall of the Qing dynasty, the Chinese no longer had to wear the Manchu queue. While some, such as Zhang Xun, still did so as a tradition, most of them abandoned it after the last Emperor of China, Puyi, cut his queue in 1922.
The Nanais at first fought against the Nurhaci and the Manchus, led by their own Nanai Hurka chief Sosoku before surrendering to Hongtaiji in 1631. Mandatory shaving of the front of all male heads was imposed on Amur peoples like the Nanai people who were conquered by the Qing. The Amur peoples already wore the queue on the back of their heads but did not shave the front until the Qing subjected them and ordered them to shave.
The Queue Order (simplified Chinese: 剃发令; traditional Chinese: 剃髮令; pinyin: tìfàlìng), or tonsure decree, was a series of laws violently imposed by the Qing (Manchu) dynasty in the seventeenth century. It was also imposed on Taiwanese aborigines in 1753, and Koreans who settled in northeast China in the late 19th century, though the Ryukyuan people, whose kingdom was a tributary of China, requested and were granted an exemption from the mandate.
|“||We are given our body, skin and hair from our parents; which we ought not to damage. This idea is the quintessence of filial duty. (身體髮膚，受之父母，不敢毀傷，孝至始也。)||”|
As a result of this ideology, both men and women wound their hair into a bun (a topknot) or other various hairstyles.
In 1644, Beijing was sacked by a coalition of rebel forces led by Li Zicheng, a minor Ming dynasty official turned leader of a peasant revolt. The Chongzhen Emperor committed suicide when the city fell, marking the official end of the Ming dynasty. The Han Chinese Ming general Wu Sangui and his army then defected to the Qing and allowed them through Shanhai pass. They then seized control of Beijing, overthrowing Li's short-lived Shun dynasty. They then forced Han Chinese to adopt the queue as a sign of submission.
A year later, after the Qing armies reached South China, on July 21, 1645, the-regent Dorgon issued an edict ordering all Han men to shave their foreheads and braid the rest of their hair into a queue identical to those worn by the Manchus. The Han Chinese were given 10 days to comply or face death. Although Dorgon admitted that followers of Confucianism might have grounds for objection, most Han officials cited the Ming dynasty's traditional System of Rites and Music as their reason for resistance. This led Dorgon to question their motives: "If officials say that people should not respect our Rites and Music, but rather follow those of the Ming, what can be their true intentions?"
In the queue order edict, Dorgon specifically emphasized the fact that Manchus and the Qing emperor himself all wore the queue and shaved their foreheads so that by following the queue order and shaving, Han Chinese would look like Manchus and the Qing Emperor and invoked the Confucian notion that the people were like the sons of the emperor who was like the father, so the father and sons could not look different and to decrease differences in physical appearance between Manchu and Han Chinese.
The slogan adopted by the Qing was "Cut the hair and keep the head, (or) keep the hair and cut the head" (Chinese: 留髮不留頭，留頭不留髮; pinyin: liú fà bù liú tóu, liú tóu bù liú fà). People resisted the order and the Qing struck back with deadly force, massacring all who refused to obey. Han rebels in Shandong tortured to death the Qing official who suggested the queue order to Dorgon, and killed his relatives.
The imposition of this order was not uniform; it took up to 10 years of martial enforcement for all of China to be brought into compliance, and while it was the Qing who imposed the queue hairstyle on the general population, they did not always personally execute those who did not obey. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue. Li Chengdong, a Han Chinese general who had served the Ming but defected to the Qing, ordered troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. The third massacre left few survivors. The three massacres at Jiading District are some of the most infamous, with estimated death tolls in the tens or even hundreds of thousands. Jiangyin also held out against about 10,000 Qing troops for 83 days. When the city wall was finally breached on October 9, 1645, the Qing army, led by the Han Chinese Ming defector Liu Liangzuo (劉良佐), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people.
Han Chinese soldiers in 1645 under Han General Hong Chengchou forced the queue on the people of Jiangnan while Han people were initially paid silver to wear the queue in Fuzhou when it was first implemented.
The queue was the only aspect of Manchu culture that the Qing forced on the common Han population. The Qing required people serving as officials to wear Manchu clothing but allowed other Han civilians to continue wearing Hanfu (Han clothing) but most Han civilian men voluntarily adopted Manchu clothing like Changshan on their own free will. Throughout the Qing dynasty Han women continued to wear Han clothing.
Since the Qing dynasty grouped Muslims by language, the Han Hui (currently known as Hui people) were classified as Han Chinese, so they were required to wear the queue. Turkic Muslims, like the Uyghur and Salar people, were not required to wear the queue. During the Qing Salar men shaved their hair bald while when they went to journey in public they put on artificial queues. Uyghur men shaved their hair bald during the Qing.
However, after Jahangir Khoja invaded Kashgar, Turkistani Muslim begs and officials in Xinjiang eagerly fought for the "privilege" of wearing a queue to show their steadfast loyalty to the Empire. High-ranking begs were granted this right.
The purpose of the Queue Order was to demonstrate loyalty to the Qing and, conversely, growing one's hair came to symbolize revolutionary ideals, such as during the White Lotus Rebellion. The members of the Taiping Rebellion were called the Long hairs (長毛) or Hair rebels (髮逆).
Resistance to the queue
Han Chinese resistance to adopting the queue was widespread and bloody. The Chinese in the Liaodong Peninsula rebelled in 1622 and 1625 in response to the implementation of the mandatory hairstyle. The Manchus responded swiftly by killing the educated elite and instituting a stricter separation between Han Chinese and Manchus.
In 1645, the enforcement of the queue order was taken a step further by the ruling Manchus when it was decreed that any man who did not adopt the Manchu hairstyle within ten days would be executed. The intellectual Lu Xun summed up the Chinese reaction to the implementation of the mandatory Manchu hairstyle by stating, "In fact, the Chinese people in those days revolted not because the country was on the verge of ruin, but because they had to wear queues." In 1683 Zheng Keshuang surrendered and wore a queue.
The queue became a symbol of the Qing dynasty and a custom except among Buddhist monastics. Some revolutionists, supporters of the Hundred Days' Reform or students who studied abroad cut their braids. The Xinhai Revolution in 1911 led to a complete change in hairstyle almost overnight. The queue became unpopular as it became associated with a fallen government; this is depicted in Lu Xun's short story Storm in a Teacup in which Chinese citizens in Hong Kong collectively changed to short haircuts.
Neither Taoist priests nor Buddhist monks were required to wear the queue by the Qing; they continued to wear their traditional hairstyles, completely shaved heads for Buddhist monks, and long hair in the traditional Chinese topknot for Taoist priests.
The Manchus' willingness to impose the queue and their dress style on the men of China and their success in suppressing the resistance was viewed as an example to emulate by some foreign observers. H. E. M. James, a British administrator in India, wrote in 1887 that the British rulers ought to act in a similarly decisive way when imposing their will in India. In his view, the British administrators should have outlawed the suttee much earlier than they actually did (1829), and in James' own day they should have acted as severely against Indian journalists expressing opposition to the British rule.
- The queue is also a Native American hairstyle, as described in the book House Made of Dawn by N. Scott Momaday.
- British soldiers and sailors during the 18th century wore their hair in a style known as the queue. While not always braided, the hair was similarly pulled back very tight into a single tail, wrapped around a piece of leather and tied down with a ribbon. The hair was also often greased and powdered in a fashion similar to powdered wigs, or tarred in the case of sailors. It was said that the soldiers' hair was pulled back so tightly that they had difficulty closing their eyes afterwards. The use of white hair powder in the British Army was discontinued in 1796 and queues were ordered to be cut off four years later. They continued to be worn in the Royal Navy for a while longer, where they were known as "pigtails". Officers wore pigtails until 1805 and other ranks continued to wear them until about 1820.
- noble officers. That hairstyle first became mandatory in the Prussian Army and those of several other states within the Holy Roman Empire under Frederick William I of Prussia. An artificial or "patent" queue was issued to recruits whose hair was too short to plait. The style was abolished in the Prussian army in 1807.
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- Also mentioned in "Dragonwings", by Laurence Yep, Chapter 4
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- Voices from the Ming-Qing Cataclysm: China in Tigers' Jaws – By Struve, Lynn A. Publisher：Yale University Press, 1998 (ISBN 0-300-07553-7, ISBN 978-0-300-07553-3) (312 pages)
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