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Classification Christian
Theology Evangelical Christian
Region United States
United Kingdom
New Zealand

Quiverfull is a movement among some conservative fundamentalist Christian couples, chiefly in the United States, but with some adherents in Canada,[1] Australia, New Zealand, United Kingdom and elsewhere.[2] It sees children as a blessing from God[2][3][4] and promotes procreation, eschewing all forms of birth control, including natural family planning and sterilization.[5][6] Adherents are known as quiver full, full quiver, quiverfull-minded, or simply QF Christians. Some refer to the Quiverfull position as Providentialism,[7] while other sources have referred to it as a manifestation of natalism.[8][9] Currently, several thousand Christians worldwide identify with this movement.[5]

Historical backdrop[edit]

As birth-control methods advanced during the late 19th and early 20th centuries, many conservative Christian movements issued official statements against their use.

Some[who?] contend that Quiverfull's "internal growth" model is a manifestation of a broader trend reflected in such groups as ultra-Orthodox Jews, Orthodox Calvinists of Holland and Laestadian Lutherans of Finland.[10] The former may also be a case of a manifestation of a movement of opinion within some ethnic, linguistic, religious, regional, or other identifiable groups who have felt concern about their continued existence for historical and/or other reasons. Such philosophies and groups are diverse amongst themselves—being found in all segments and sectors of the political spectrum—and usually represent, to varying extents, the diversity within their group. The manifestations of such movements and opinion are everything from comparatively high rates of in-group marriage being applauded and gently suggested to more explicit calls for endogamy such as is the case with the Druze[11] to concerns expressed by Northern Ireland Protestants about a higher birth rate amongst Catholics to Decree 770 by Nicolae Ceaușescu's government in Roumania concerning contraception and other population topics as part of the local variant of North Korean Juche.[12][13]

Anglican allowance of birth control[edit]

In 1930, the Lambeth Conference issued a statement permitting birth control "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method," but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles." Primary materials on the contemporary debate indicate a wide variety of opinion on the matter. In the decades that followed, birth control became gradually accepted among Protestants, even among the most conservative evangelicals.[14][15][16][17]

Early Quiverfull authors[edit]

Mary Pride's first book, The Way Home: Beyond Feminism Back to Reality (1985), is credited as helping to spearhead the Quiverfull movement.
Main article: Mary Pride

Within that context, Quiverfull as a modern Christian movement began to emerge.[18] While a newsletter by Nancy Campbell espoused Quiverfull ideas early, and Campbell is in measure responsible for formulating them, the movement sparked most fully after the 1985 publication of Mary Pride’s book The Way Home: Beyond Feminism, Back to Reality.

In her book, Pride chronicled her journey away from what she labeled feminist and anti-natal ideas of happiness, within which she had lived as an activist before her conversion to conservative evangelical Christianity in 1977, toward her discovery of happiness surrounding what she said was the biblically mandated role of wives and mothers as bearers of children and workers in the home under the authority of a husband. Pride wrote that such a lifestyle was generally biblically required of all married Christian women but that most Christian women had been unknowingly duped by feminism, especially in their acceptance of birth control.[17][19]

The Christian quiverfull movement derives its name from Psalm 127:3–5, where many children are metaphorically referred to as the arrows in a full quiver.

As the basis for her arguments, Pride selected numerous Bible verses to lay out what she felt was the biblical role of women. These included verses she saw as containing her ideas of childbearing and non-use of birth control, which she argued were opposed to what she called "the feminist agenda" by which she had formerly lived. Pride's explanations became a spearheading basis of Quiverfull.

The name of the Quiverfull movement comes from the Old Testament Bible verses in Psalm 127:3–5 that Pride cited in The Way Home.[19]

Lo, children are an heritage of the LORD:
and the fruit of the womb is his reward.
As arrows are in the hand of a mighty man;
so are children of the youth.
Happy is the man that hath his quiver full of them:
they shall not be ashamed,
but they shall speak with the enemies in the gate. KJV

Pride stated in her book, "The church’s sin which has caused us to become unsavory salt incapable of uplifting the society around us is selfishness, lack of love, refusing to consider children an unmitigated blessing. In a word, family planning."[19]

Consolidation and growth of the movement[edit]

After the publication of Pride’s The Way Home, various church women and others took up her book and ideas and spread them through informal social networks. Around this time, numerous church pastors issued sermons in accord with Pride's ideas and various small publications and a few Quiverfull-oriented books emerged.

As the Internet expanded several years later, the informal networks gradually took on more organized forms as Quiverfull adherents developed numerous Quiverfull-oriented organizations, books, electronic mailing lists, websites, and digests, most notably The Quiverfull Digest. The largely decentralized "Quiverfull" movement resulted.[5][20]

From their onset, Quiverfull ideas have sometimes had a polarizing effect between Christians who hold to the position and those who are skeptical of or disagree with them.[17][21]


Obedience to God[edit]

Quiverfull authors and adherents express their core motivation as a desire to obey God's commands as stated in the Bible. Among these commands, "be fruitful and multiply",[Gen 1:22;8:17;9:1] "behold, children are a gift of the Lord"),[Psalm 127:3] and passages showing God acting to open and close the womb[Gen 20:18;29:31;30:22][1Sam 1:5-6][Isaiah 66:9] are interpreted as giving basis for their view. Quiverfull adherents typically maintain that their philosophy is first about an open, accepting and obedient attitude toward the possibility of bearing children. Within the view, this attitude may result in many, few or even no children, because God Himself maintains sole provenance over conception and birth. The duty of the Quiverfull adherent is only to maintain an "open willingness" to joyfully receive and not thwart however many children God chooses to bestow. Contraception in all its forms is seen as inconsistent with this attitude and is thus entirely avoided, as is abortion.

Missionary effort[edit]

Quiverfull's principal authors and its adherents also describe their motivation as a missionary effort to raise up many children as Christians to advance the cause of the Christian religion.[2] Its distinguishing viewpoint is to eagerly receive children as blessings from God,[2][4] eschewing all forms of contraception, including natural family planning and sterilization.[5][19]

Population and demography[edit]

According to journalist Kathryn Joyce, writing in the magazine The Nation: "[T]he Quiverfull mission is rooted in faith, the unseen, its mandate to be fruitful and multiply," even if it "has tangible results as well."[5] Although Joyce claims that "Population is a preoccupation for many Quiverfull believers... [and] [t]he motivations aren't always racist, but the subtext of 'race suicide' is often there."[5] Still, she asserts, "This is what Quiverfull is about: faith, pure and simple."[5] Others remark that Quiverfull resembles other world-denying fundamentalist movements that grow through internal reproduction and membership retention such as ultra-Orthodox Jews, Amish, and Laestadian Lutherans in Finland. Many are thriving as seculars and moderates have transitioned to below-replacement fertility.[22][23]


The cover of the 1990 A Full Quiver: Family Planning and the Lordship of Christ by Rick and Jan Hess.

The principal Quiverfull belief is that Christians should maintain a strongly welcoming attitude toward the possibility of bearing children. With minor exceptions, adherents reject birth control use as completely incompatible with this belief.

Majority doctrine[edit]

Most Quiverfull adherents regard children as unqualified blessings, gifts that should be received happily from God. Quiverfull authors Rick and Jan Hess argued for this belief in their 1990 book:

" 'Behold, children are a gift of the Lord.' (Psa. 127:3) Do we really believe that? If children are a gift from God, let’s for the sake of argument ask ourselves what other gift or blessing from God we would reject. Money? Would we reject great wealth if God gave it? Not likely! How about good health? Many would say that a man’s health is his most treasured possession. But children? Even children given by God? "That’s different!" some will plead! All right, is it different? God states right here in no-nonsense language that children are gifts. Do we believe His Word to be true?"[2]

Quiverfull authors such as Pride, Provan, and Hess extend this idea to mean that if one child is a blessing, then each additional child is likewise a blessing and not something to be viewed as economically burdensome or unaffordable. When a couple seeks to control family size via birth control they are thus "rejecting God's blessings" he might otherwise give and possibly breaking his commandment to "be fruitful and multiply".[2][19][24][25]

Charles D. Provan's 1989 The Bible and Birth Control is credited as strengthening the theological justification for the Quiverfull movement.

Accordingly, Quiverfull theology opposes the general acceptance among Protestant Christians of deliberately limiting family size or spacing children through birth control. For example, Mary Pride argued, "God commanded that sex be at least potentially fruitful (that is, not deliberately unfruitful).... All forms of sex that shy away from marital fruitfulness are perverted."[19] Adherents believe that God himself controls via Providence how many and how often children are conceived and born, pointing to Bible verses that describe God acting to "open and close the womb" (see Genesis 20:18, 29:31, 30:22; 1 Samuel 1:5-6; Isaiah 66:9).[2][26] Hess and Hess state that couples "just need to trust God to provide them with the perfect number of children for their situation."[2]

Some Quiverfull adherents base their rejection of birth control upon the belief that the Genesis creation and post-Noahic flood Bible passages to "be fruitful and multiply" (see Genesis 1:22; 9:7) are un-rescinded biblical commandments. For example, Charles D. Provan argues:

"Be fruitful and multiply" ... is a command of God, indeed the first command to a married couple. Birth control obviously involves disobedience to this command, for birth control attempts to prevent being fruitful and multiplying. Therefore birth control is wrong, because it involves disobedience to the Word of God. Nowhere is this command done away with in the entire Bible; therefore it still remains valid for us today.[24]

Quiverfull advocates such as Hess and Hess and Rachel Giove Scott believe that the Devil deceives Christian couples into using birth control so that children God otherwise willed to create are prevented from being born.[2][26] A Quiverfull adherent quoted in 1991 in the Calgary Herald made the statement: "Children are made in God's image, and the enemy hates that image, so the more of them he can prevent from being born, the more he likes it."[1]


Adherents view barrenness, referred to as an "empty quiver" by adherents, as something to be accepted from God if that is His choice, while also making it a matter of prayer in the belief that God may wish to miraculously intervene. Quiverfull sees infertility treatments as a usurpation of God's providence and accordingly reject them[citation needed]. Adoption is viewed as a positive option in which couples also rely on God's providence to send children. Biblical references to God's love for the orphan and to the belief that people are saved through adoption into God's family are often noted.

Some circles do accept medical interventions, if they are not inherently abortifacient, since improving opportunities for pregnancy is not seen to guarantee it any more than with any healthy couple. Also, some reproductive health problems may be symptomatic of other health problems that need to be addressed generally.[citation needed]

Minority doctrine[edit]

Not all Quiverfull families and authors would agree with each statement made by the movement's principal authors.

Samuel Owens considers that some aspects of a fallen universe may possibly sometimes justify an option to use a non–potentially abortive birth control method. Example situations include serious illnesses, inevitable Caesarian sections, and other problematic situations, such as disabling mental instability and serious marital disharmony. Owens additionally argues that birth control may be permissible for married couples called to a "higher moral purpose" than having children, such as caring long-term for many orphans or serving as career missionaries in a dangerous location.[27]

Despite some variances, all Quiverfull families and authors agree that God's normative ideal for happy, healthy and prosperous married couples is to take no voluntary actions to prevent having children.[2][4]


Non-use of contraception[edit]

Also see: Fertility and Infertility, and Protestant views on contraception

Quiverfull adherents maintain that God "opens and closes the womb" of a woman on a case-by-case basis, and that attempts to regulate fertility are a usurpation of divine power. Thus, the defining practice of a Quiverfull married couple is not to use any form of birth control and to maintain continual "openness to children", to the possibility of conception, during routine sexual intercourse irrespective of timing of the month during the ovulation cycle. This is considered by Quiverfull adherents to be a principal, if not the primary, aspect of their Christian calling in submission to the Lordship of Christ.[28]

Proponents of the Quiverfull movement also regard the pill and other similar contraceptives as abortifacients.[29]

Some Quiverfull adherents advocate for child spacing through breastfeeding, so return of fertility after childbirth could be delayed by lactational amenorrhea, although this is far from certain.

Family organization, homeschooling, homesteading[edit]

Also see: Dominionism, and Patriarchy

Quiverfull authors and adherents advocate for and seek to model a return to Biblical Patriarchy.[citation needed] Mary Pride recently distanced herself from the patriarchy movement in an article for Practical Homeschooling. In her article, she clearly stated her disapproval of the movement, and sets the record straight that she should not be considered a founder of it.[30]

Quiverfull authors typically organize family governance with the mother as a homemaker under the authority of her husband with the children under the authority of both. Parents seek to largely shelter their children from aspects of culture they as parents deem adversarial to their religious beliefs. Additionally, Quiverfull families strongly incline toward homeschooling and toward homesteading in a rural area. However, exceptions exist in substantial enough proportion that these latter two items are general and often idealized correlates to Quiverfull practices and not integral parts of them.[31]

Sterilization reversals[edit]

Quiverfull adherents Brad and Dawn Irons run Blessed Arrows Sterilization Reversal Ministry. The couple advocates for Quiverfull ideas while providing funding, physician referrals, and support to Protestants wishing to undergo sterilization reversal surgery.[32] Protestants such as Bill Gothard also advocate for reversals, saying that sterilized couples have "cut off children" but should instead devote themselves to "raising up godly seed".


James B. Jordan maintains that, while children are indeed blessings, they are only one among a wide range of blessings God offers, and prayerfully choosing foci among them is part of prudent Christian stewardship.[33]

John Piper's Desiring God Ministries made some comments that relate to Quiverfull by saying that:

"just because something is a gift from the Lord does not mean that it is wrong to be a steward of when or whether you will come into possession of it. It is wrong to reason that since A is good and a gift from the Lord, then we must pursue as much of A as possible. God has made this a world in which tradeoffs have to be made and we cannot do everything to the fullest extent. For kingdom purposes, it might be wise not to get married. And for kingdom purposes, it might be wise to regulate the size of one's family and to regulate when the new additions to the family will likely arrive. As Wayne Grudem has said, 'it is okay to place less emphasis on some good activities in order to focus on other good activities.'"[34]

Quiverfull in U.S. national press[edit]

While Quiverfull had previously garnered some attention in the Christian press,[8][35] the Canadian press in March 2001,[1] and in various scholarly pieces, it began to receive focused attention in the U.S. national press in 2004.

New York Times[edit]

In an article on December 7, 2004, New York Times journalist David Brooks described a rising movement he called simply "natalism" and sought to show how in the future it could shift the U.S. political landscape from a philosophy of liberalism to conservatism. Brooks concluded, "Natalists are associated with red America, but they're not launching a jihad".[5][9]

Good Morning America[edit]

On July 25, 2005, Good Morning America aired a segment, "Is eight really enough?" about the Quiverfull movement. Deborah Roberts interviews Rachel Scott, author of "Birthing God's Mighty Warriors." Rachel Scott discusses the trend toward larger families, managing finances with more mouths to feed and she states, "when good people stop having kids, society fails."


On January 3, 2006, Nightline aired a special segment, "The More the Holier?" on the Quiverfull movement.[36] The coverage was re-aired on ABC's World News Now about four hours later. On September 15, 2007, Nightline revisited the issue as part of their "Faith Matters" series, again featuring the Carpenter family.

The Nation[edit]

Journalist Kathryn Joyce connected Brooks' "natalism" with Quiverfull and disagreed with him in her November 9, 2006, 5-page article on Quiverfull in The Nation. Joyce emphasized that the movement uses what she described as "military-industrial terminology" to articulate the belief that "only a determination among Christian women to take up their submissive, motherly roles with a "military air" and within a milieu of becoming "maternal missionaries" will lead to what Joyce described as Quiverfull's "Christian army" achieving cultural "victory."[5]


On November 13, 2006, Newsweek provided a 2-page piece on Quiverfull, characterizing the movement as conservatives who are "reacting to revolutionary changes in women's social roles and seeking to re-impose a more traditional order." The piece ended by quoting a Quiverfull family describing themselves as "exponentially happier" after the wife relinquished control of her womb to God.[37] On March 17, 2009, Newsweek published a second piece on Quiverfull through their website.[38]

Fox National News[edit]

On January 16, 2007, Fox News' Live Desk with Martha MacCallum aired a segment, "When birthing children is a religious experience." Martha MacCallum talks with Rachel Scott, author, "Birthing God's Mighty Warriors." Rachel Scott answers common questions asked to large families and disputes myths "Quiverfull" women are made to stay home and tend to babies. Rachel Scott describes the Proverbs 31 woman as a business owner, educated and very capable. Rachel Scott also shares about "the dream with a warrior angel" that started her "Quiverfull" experience and led to writing her book, "Birthing God's Mighty Warriors."

Quiverfull responses[edit]

In the proximate aftermath of the U.S. national print articles, responses from Quiverfull adherents in The Quiverfull Digest ranged from "feeling betrayed" to assertions that the articles were "fair."[39] Additionally, a few disagreeing Quiverfull adherents undertook apologetic responses on the Internet discussion forums provided by the latter national publishers in immediate on-site connection with their articles.[5][37]

Notable adherents[edit]

People associated with the movement[edit]

According to an article published in the Journal of Religion and Popular Culture, the Duggars, stars of the reality TV show 19 Kids and Counting, have become the unofficial spokespeople for the movement, in particular during the first season where the Duggars introduced themselves and their religious beliefs, with subtle messages of "conformity and rigid male hierarchy" and women's subservient roles associated with the Quiverfull movement. The author also asserts that the show provides a platform for the legitimization of the movement, while downplaying "patriarchal gender roles and strict family conformity." Other aspects discussed in the article, include attempts by the Duggars to convince viewers that their beliefs and ways of life is best for raising healthy children, that a large family is a "biblical mandate", and that despite that there may be only several thousands of Quiverfull adherents, the Duggars have given it a "prominent place on popular culture." The Duggars do not self-identify as Quiverfull Christians.[43]

The article also refers to Andrea Yates, whose adherence to the principles of the Quiverfull lifestyle has been posited as a factor contributing to the mental and emotional stress that she experienced. Yates confessed to drowning her five children in their bathtub.[44]

Further reading[edit]

Books dedicated to advocating a Quiverfull position[edit]

  • Adams, Shelly and Morgan. Arrows in His Hand (children's book). Monument Pub., Monument, CO: 2007.
  • Andrews, Robert. The Family: God's Weapon for Victory. Winepress Publishing 1996. ISBN 1-883893-24-0 ; Sentinel Press 2002. ISBN 0-9715694-0-1
  • Campbell, Nancy. Be Fruitful and Multiply. Vision Forum, San Antonio, TX: 2003. ISBN 0-9724173-5-4
  • Hess, Rick and Jan. A Full Quiver: Family Planning and the Lordship of Christ. Wolgemuth & Hyatt Publishers, Brentwood, TN: 1990. ISBN 0-943497-83-3
  • Houghton, Craig. Family UNplanning. Xulon Press, Longwood, FL: 2006. ISBN 978-1-60034-851-8
  • Owen, Jr., Samuel A. Letting God Plan Your Family. Crossway Books, Wheaton, IL: 1990. ISBN 0-89107-585-2
  • Pride, Mary. The Way Home: Beyond Feminism, Back to Reality. Good News Pub, Wheaton, IL: 1985. ISBN 0-89107-345-0
  • Provan, Charles D. The Bible and Birth Control. Zimmer Printing, Monongahela, PA: 1989. ISBN 99917-998-3-4
    • Chapter of Provan's book available here. Audio files of Provan's complete book available by searching with his name at sermonaudio.com
  • Scott, Rachel. Birthing God's Mighty Warriors. Xulon Press, Longwood, FL: 2004. ISBN 1-59467-465-5

Books advocating Quiverfull as a secondary focus[edit]

  • Farris, Vickie. A Mom Just Like You. B&H Publishing Group, Nashville, TN: 2002. ISBN 0-8054-2586-1

Sources critical of Quiverfull[edit]

See also[edit]


  1. ^ a b c Joe Woodward (Mar 31, 2001). "The godliness of fertility: A growing Protestant movement is rediscovering the sanctification available in large families". Calgary Herald: OS.10. (subscription required (help)).  Cite error: Invalid <ref> tag; name "QF-Canda" defined multiple times with different content (see the help page).
  2. ^ a b c d e f g h i j Hess, Rick and Jan (1990). A Full Quiver: Family Planning and the Lordship of Christ. Brentwood, TN: Hyatt Publishers. ISBN 0-943497-83-3. 
  3. ^ Dennis Rainey (2002). "The Value of Children (11 July 2002 FamilyLife Today Radio Broadcast)" (Transcript of radio broadcast). FamilyLife Today. Retrieved 2006-09-30. 
  4. ^ a b c d Campbell, Nancy (2003). Be Fruitfull and Multiply. San Antonio: Vision Forum. ISBN 0-9724173-5-4. 
  5. ^ a b c d e f g h i j k Kathryn Joyce (9 November 2006). "Arrows for the War". The Nation. Retrieved 2010-09-18. 
  6. ^ Meg Jalsevac (Nov, 16, 2006). "Protestant Group Advocates Leaving Fertility in God's Hands - No Birth Control Artificial or Natural". LifeSiteNews.com. Interim Publishing. Retrieved 2007-01-09.  Check date values in: |date= (help)
  7. ^ Torode, Sam and Bethany; et al. (2002). Open Embrace: A Protestant Couple Rethinks Contraception. Wm. B. Eerdmans Publishing. ISBN 0-8028-3973-8. 
  8. ^ a b Strand, Paul (2006). "Back to the Future: The Growing Movement of Natalism". CBN News. Retrieved 2006-10-07. 
  9. ^ a b Brooks, David (2004-12-07). "The New Red-Diaper Babies". New York Times. Retrieved 2006-10-07. 
  10. ^ Kaufmann, Eric. 2011. Shall the Religious Inherit the Earth: Demography and Politics in the Twenty-First Century. London: Profile Books.
  11. ^ Druze
  12. ^ Decree 770
  13. ^ Nicolae_Ceaușescu
  14. ^ Campbell, Flann (Nov 1960). "Birth Control and the Christian Churches". Population Studies 14 (2): 131–147. doi:10.2307/2172010. JSTOR 2172010. 
  15. ^ Allen, James E. (1976). "Family Planning Attitudes of Seminary Students". Review of Religious Research 9 (1): 52–55. doi:10.2307/3509598. JSTOR 3509598. 
  16. ^ Goldschneider, Calvin, and William D. Mosher (1988). "Religious Affiliation and Contraceptive Usage". Studies in Family Planning 19 (1): 48–57. doi:10.2307/1966739. JSTOR 1966739. PMID 3363605. 
  17. ^ a b c Ellison, Christopher G., and Patricia Goodson (1997). "Conservative Protestantism and Attitudes toward Family Planning in a Sample of Seminarians". Journal for the Scientific Study of Religion 36 (4): 512–529. doi:10.2307/1387687. JSTOR 1387687.  Cite error: Invalid <ref> tag; name "consvprots" defined multiple times with different content (see the help page).
  18. ^ Marcum, John P. (1981). "Explaining Fertility Differences among U.S. Protestants". Social Forces 60 (2): 532–43. doi:10.2307/2578449. JSTOR 2578449. 
  19. ^ a b c d e f Pride, Mary (1985). The Way Home: Beyond Feminism, Back to Reality. Wheaton, IL: Good News Publishers. ISBN 0-89107-345-0. 
  20. ^ The More the Holier?. ABC News Nightline. January 3, 2006. 
  21. ^ Goodman, Patricia (1997). "Protestants and Family Planning" (PDF). Journal of Religion and Health 36 (4): 353–366. doi:10.1023/A:1027437310363. 
  22. ^ Kaufmann, Eric. 2011. Shall the Religious Inherit the Earth: Demography and Politics in the Twenty-First Century. London: Profile Books. Also see www.sneps.net
  23. ^ Toft, Monica Duffy. 2011. "Wombfare: The Religious and Political Dimensions of Fertility and Demographic Change." in Political Demography: identity, conflict and institutions ed. J. A. Goldstone, E. Kaufmann and M. Toft. Boulder, CO: Paradigm Press
  24. ^ a b Provan, Charles D. (1989). The Bible and Birth Control. Monongahela, PA: Zimmer Printing. ISBN 99917-998-3-4. . Quote and its chapter available at http://www.jesus-passion.com/contraception.htm
  25. ^ Robben, Donetta (2006). "Blessings by the Dozen" (PDF). American Life League Magazine. Sept.-Oct. 
  26. ^ a b Scott, Rachel (2004). Birthing God's Mighty Warriors. Longwood, FL: Xulon Press. ISBN 1-59467-465-5. 
  27. ^ Owen, Jr., Samuel A. (1990). Letting God Plan Your Family. Wheaton, IL: Crossway Books. ISBN 0-89107-585-2. 
  28. ^ Kathryn Joyce. "Quiverfull: More Children For God's Army". RH Reality Check. Retrieved 2007-01-09. 
  29. ^ Patrick McCrystal. "QuiverFull Pill Fact Sheet". Pharmacists For Life International. Retrieved 2013-05-17. 
  30. ^ "Homeschool World: Practical Homeschooling Articles: Patriarchy, Meet Matriarchy". Home-school.com. Retrieved 2011-09-19. 
  31. ^ Biggar, R.J., and M. Melbye (1997). "Debating the Merits of Patriarchy: Discursive Disputes over Spousal Authority among Evangelicial Family Commentators". Journal for the Scientific Study of Religion 36: 393–410. doi:10.2307/1387857. 
  32. ^ Brad and Dawn Irons. "Blessed Arrows: A Sterilization Reversal Ministry". Brad and Dawn Irons. Retrieved 2006-10-14. 
  33. ^ James B. Jordan (1993). "The Bible and Family Planning: An Answer to Charles Provan's "The Bible and Birth Control"" (PDF). Contra Mundum: 2–14. ISSN 1070-9495. 
  34. ^ Desiring God Staff (2006). "Does the Bible permit birth control?". Questions and Answers. Desiring God. Retrieved 2006-10-27. 
  35. ^ Leslie Leyland Fields (1 August 2006). "The Case for Kids". Christianity Today. Retrieved 2006-12-21. 
  36. ^ Ted Gerstein and John Berman (January 3, 2007). "A Full Quiver: A Growing Movement for Growing Families for God". Nightline. ABC News. Retrieved 2007-01-04. 
  37. ^ a b Eileen Finan (13 November 2006). "Making Babies the Quiverfull Way". Newsweek Magazine. Archived from the original on 2007-01-03. Retrieved 2006-12-21. 
  38. ^ Kathryn Joyce (17 March 2009). "Extreme Motherhood:Inside the Duggar Family's Conservative Ideology". Newsweek Magazine. Retrieved 16 February 2011. 
  39. ^ "The Quiverfull Digest". The Quiverfull Digest. 2006. Retrieved Fall–Winter 2006.  Check date values in: |access-date= (help)
  40. ^ "About the President". Vision Forum Ministries. 2006. Retrieved 2007-01-23. 
  41. ^ Sproul, R. C., Jr. (2003). Bound for Glory: God's Promise for Your Family. Crossway Books. ISBN 1-58134-495-3. 
  42. ^ "Highlands Study Center". Highlands Study Center. 2007. Retrieved 2007-01-21. 
  43. ^ "Duggar Family Blog". Archived from the original on 28 May 2015. Retrieved 28 May 2015. The Duggars write in their second book, A Love That Multiplies: "Even though Wikipedia and some Internet blogs report that we are part of a QuiverFull movement, we are not. We are simply Bible-believing Christians who desire to follow God's Word and apply it to our lives" (page 92) 
  44. ^ Mesaros-Winkles, Christy Ellen (2010). "TLC and the Fundamentalist Family: A Televised Quiverful of Babies.". Journal of Religion and Popular Culture 22. Retrieved 27 May 2015. 

External links[edit]