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Rædwald
King of the East Angles
The restored helmet found at Sutton Hoo, which many historians believe may have belonged to Rædwald.
Reignc. 599 – c. 624
SuccessorEorpwald
Diedc. 624
Burial
considered by many experts to be the occupant of the ship-burial at Sutton Hoo, Suffolk
Consortunknown
HouseWuffingas
FatherTytila
Religionpagan, then Christian

Rædwald (Template:Lang-ang, "power in counsel"); also Raedwald or Redwald, (died around 624) was a 7th century king of East Anglia, a long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was the son of Tytila of East Anglia and a member of the Wuffingas dynasty (named after his grandfather, Wuffa), who were the first rulers of the East Angles. Details of Rædwald's reign are scarce, primarily because the Viking invasions of the ninth century destroyed the monasteries in East Anglia where many documents would have been kept. He reigned from about 599 until his death, initially under the overlordship of Æthelberht of Kent. In 616, as a result of fighting the Battle of the River Idle and defeating Æthelfrith of Northumbria, he was able to install Edwin, who was acquiescent to his authority, as the new king of Northumbria. In the battle both Æthelfrith and Rædwald's son Rægenhere were killed.

From around 616, Rædwald was the most powerful of the English kings south of the River Humber. According to Bede he was the fourth ruler to hold imperium over other southern Anglo-Saxon kingdoms: he was referred to in the Anglo-Saxon Chronicle, written centuries after his death, as a bretwalda (an Old English term meaning 'Britain-ruler' or 'wide-ruler') . He was the first king of the East Angles to become a Christian, being converted to Christianity at Æthelberht's court some time before 605, whilst at the same time maintaining a pagan temple. In receiving the faith he helped to ensure the survival of Christianity in East Anglia during the apostasy of the Anglo-Saxon kingdoms of Essex and Kent. He is generally considered by historians to be the most favoured candidate for the occupant of the Sutton Hoo ship-burial, although other theories have been advanced. Rædwald died at some point in the mid-620s, perhaps in 624.

Sources

Few sources have survived that were written by the Anglo-Saxons in England, and East Anglia has even less documentary evidence than most of the kingdoms that existed at that time. The historian Barbara Yorke has suggested that the reason for the paucity of East Anglian sources was almost certainly the Viking expansion in the ninth century, and that the monks and scribes of East Anglia produced as much work as those living in other parts of England. The devastation in East Anglia that was caused by the Vikings is thought to have destroyed the books or charters that may have been kept there.[1]

Rædwald is the first king of the East Angles of whom more than a name is known. No details of his life before his accession are known.[2] The earliest and most substantial source for Rædwald is the Historia ecclesiastica gentis Anglorum (Ecclesiastical History of the English People), completed in 731 by Bede, a Northumbrian monk. Bede placed Rædwald's reign between the advent of the Gregorian mission to Kent in 597 and the marriage and conversion of Edwin of Northumbria during 625–26.

Later mediaeval chroniclers, such as Roger of Wendover, gave information about East Anglian events, but Yorke suggests that the annalistic format used at the time forced these writers to guess the dates of key events. Such later sources are therefore treated with caution.[1] The Anglian collection, which dates from the late eighth century, contains an East Anglian genealogical tally, but it does not include Rædwald.[3][4] Rædwald is however referred to in the 8th century Vita of St Gregory the Great, written by a member of the religious community at Whitby.[5] The Battle of the River Idle, in which Rædwald and his forces defeated the Northumbrians, is described in the twelfth century Historia Anglorum, written by Henry of Huntingdon.[6]

The context of Rædwald's kingdom

Map of Anglo-Saxon Britain
The main Anglo-Saxon kingdoms

By the beginning of the 7th century, southern England was almost entirely under the control of the Anglo-Saxons.[7] These peoples, who are known to have included Angles, Saxons, Jutes and Frisians, began to arrive in Britain in the 5th century. By 600, a number of kingdoms had begun to form in the conquered territories.[8]

During Rædwald's youth, the establishment of other ruling houses was accomplished. Sometime before 588, Æthelberht of Kent married Bercta, the Christian daughter of the Frankish ruler Charibert. As early as 568, Ceawlin of Wessex, the most powerful ruler south of the River Humber, repulsed Æthelberht.[9] According to later sources, Mercia was founded by Creoda in 585, although a paucity of sources makes it difficult to know how the Mercian royal line became established.[10]

North of the Humber, the kingdoms of Deira and Bernicia possessed rival royal dynasties. Ælla ruled Deira until his death in 588, leaving his daughter Acha, his son Edwin and another unknown sibling.[11][12] The Bernician dynasty, allied by kinship to the Kingdom of Wessex, then gained ascendancy over Deira and Edwin was forced to live in exile in the court of Cadfan ap Iago of Gwynedd. In various wars Æthelfrith of Bernicia consolidated the Northumbrian state, and in around 604 he was able to bring Deira under his dominion.

Family

Rædwald, which in Old English means 'power in counsel',[13] was born around 560–580. The son of Tytila of East Anglia, whom he succeeded, he was the elder brother of Eni. According to Bede, he was descended from Wuffa of East Anglia, the founder of the Wuffingas dynasty: ' filius Tytili, cuius pater fuit UUffa ('the son of Tytil, whose father was Wuffa').[14][15]

At some time during the 590s Rædwald married a woman whose name is unknown, though it is known from Bede that she was pagan.[16] By her he fathered at least two sons, Rægenhere and his younger brother Eorpwald. He also had an older son, Sigeberht, whose name is unlike other Wuffingas names, but is typical of the East Saxon dynasty. It has been suggested that Rædwald's queen had previously been married to a member of the Essex royal family and that Sigeberht was Rædwald's stepson, as was stated by William of Malmesbury in the 12th century.[17] Sigeberht earned the enmity of Rædwald, who drove him into exile in Gaul, possibly to protect his own bloodline.[18]


Wehha
Wuffa
Tytila
?Rædwald?Eni?
SigeberhtRægenhereEorpwald


For a family tree that includes the descendants of Eni, see Wuffingas.

Early reign and baptism

A topographical map of the kingdom of the East Angles

Events of the early years of Rædwald's reign included the arrival of Augustine of Canterbury and his mission from Rome in 597, the conversions of Æthelberht of Kent and Saeberht of Essex and the establishment of new bishoprics in their kingdoms.[19] Bede, when relating the conversion of Rædwald's son Eorpwald in his Historia ecclesiastica gentis Anglorum, mentioned that Rædwald received the Christian sacraments in Kent. This happened in perhaps 604 or later,[5] presumably at the invitation of Æthelberht, who may have been his baptismal sponsor.[18] The date of his conversion is not known, but it will have occurred after the arrival in Kent of the Gregorian mission in 597:[2] since it is claimed that Saint Augustine (who died in about 605) dedicated a church near Ely, it may have followed Saebert's conversion fairly swiftly. Rædwald's marriage to a member of the royal dynasty of Essex helped form a diplomatic alliance between the neighbouring kingdoms of East Anglia and Essex and his conversion in Kent would have affiliated him with Æthelberht, so bringing him directly into the sphere of Kent.[20]

In East Anglia, Rædwald's conversion was not universally accepted by his household or his own queen. According to the historian Steven Plunkett, she and her pagan teachers persuaded him to default in part from his commitment to the Christian faith.[21] As a result, he kept in the temple two altars, one being pagan and the second one dedicated to Christ. Bede, writing decades later, described how Ealdwulf of East Anglia, a grandson of Rædwald's brother Eni, recalled seeing the temple when he was a boy. The temple was located at Rendlesham, the regio of the Wuffing dynasty, according to Plunkett.[22] Barbara Yorke explains the dual nature of the temple by suggesting that Rædwald would not have been prepared to reject his old religion and fully embrace Christianity, because this act would have been a public acknowledgment of his inferiority to Æthelberht.[23] Rædwald's lack of commitment towards Christianity earned him the enmity of Bede as a renouncer of his faith.[5]

Rædwald and Edwin of Northumbria

Edwin's exile

Æthelfrith of Northumbria may have married Acha,[24] who was the mother of his son Oswald (born in c. 604), according to Bede.[25] Æthelfrith pursued her exiled brother Edwin in an attempt to destroy him, in that way ensuring that the Bernician rulership of Northumbria would be unchallenged. Edwin found hospitality in the household of Cearl of Mercia and at a later date married Cearl's daughter. Edwin's nephew Hereric, an exile in the British kingdom of Elmet, was slain there under treacherous circumstances.[26] Edwin eventually sought the protection of Rædwald in East Anglia, where he was received willingly. Rædwald promised to protect him and Edwin lived with the king amongst his royal companions. When news of Edwin reached Æthelfrith, he sent messengers to Rædwald offering money in return for Edwin's death, but Rædwald refused to comply. Æthelfrith sent messengers a second and a third time, offering even greater gifts of silver and promising war if these were not accepted. Rædwald then weakened and promised either to kill Edwin or hand him over to ambassadors.[14]

Edwin remained at Rædwald's court when the chance arose for him to escape to a safe country.[20] He was then visited by a stranger who was aware of Rædwald's deliberations. The source for this story, written at Whitby, stated that the stranger was Paulinus of York, a member of the Canterbury mission, who offered Edwin the hope of Rædwald's support and held out the prospect that Edwin might someday attain greater royal power than any previous English king.[27] Paulinus was assured by Edwin that he would accept his religious teaching. His vision of Paulinus was afterwards made the means of his decision to embrace Christianity, on the condition that he survived and achieved power. If, as is supposed by some, Paulinus appeared to him in the flesh, the bishop's presence at Rædwald's court would throw some light on the king's position as regards religion.[28]

Rædwald's pagan queen admonished him for acting in a manner dishonourable for a king by betraying his trust for the sake of money and wanting to sell his imperilled friend for gold.[14] Once Æthelfrith's ambassadors had gone, Rædwald resolved on war.[29]

The Battle of the River Idle

In 616 or 617, Rædwald assembled an army and marched north, accompanied by his son Rægenhere, and confronted Æthelfrith. He met him on the western boundary of the kingdom of Lindsey, on the east bank of the River Idle. The battle was fierce and was long commemorated in the saying, ‘The river Idle was foul with the blood of Englishmen’.[28] During the fighting, Æthelfrith and Rægenhere were both slain. Edwin then succeeded Æthelfrith as the king of Northumbria and Æthelfrith's sons were subsequently forced into exile.[30]

A separate account of the battle, given by Henry of Huntingdon, stated that Rædwald's army was split into three formations, led by Rædwald, Rægenhere and Edwin. With more experienced fighters, Æthelfrith attacked in loose formation. At the sight of Rægenhere, perhaps thinking he was Edwin, Æthelfrith's men cut their way through to him and slew him. After the death of his son, Rædwald furiously breached his lines and killed Æthelfrith amid a great slaughter of the Northumbrians.[31]

D.P. Kirby has argued that the battle was more than a clash between two kings over the treatment of an exiled nobleman, but was "part of a protracted struggle to determine the military and political leadership of the Anglian peoples" at that time.[14]

Rædwald's imperium

The entry for 827 in one of the Abingdon manuscripts of the Anglo-Saxon Chronicle, which lists the eight bretwaldas. Rædwald's name can be seen as the fourth word on the sixth line.

On 24 February 616,[32] the year of the Battle of the River Idle, Æthelberht of Kent died and was succeeded by his pagan son Eadbald. After the death of the Christian Saebert of Essex, his three sons shared the kingdom, returning it to pagan rule, and drove out the Gregorian missionaries led by Mellitus.[33] The Canterbury mission had removed to Gaul before Eadbald was brought back into the fold. During this period the only royal Christian altar in England belonged to Rædwald. By the time of his death, the mission in Kent had been fully re-established.[34]

Rædwald's power became great enough for Bede to recognise him as the successor to the imperium of Æthelberht.[35] Bede also called him Rex Anglorum, the 'King of the Angles', a term that Rædwald's contemporaries would have used for their overlord. It is unclear where his power was centred, or even how he established his authority over the Angles of eastern England.[36]

By Edwin's debt of allegiance to him, Rædwald became the first foreign king to hold direct influence in Northumbria. He would have been instrumental in Edwin's secure establishment as king of both Diera and Bernicia.[37]

The development of Gipeswic

During the first quarter of the 7th century, the quayside settlement at Gipeswic (Ipswich) became an important estuarine trading centre, receiving imported goods such as pottery from other trading markets situated around the coasts of the North Sea. Steven Plunkett suggests that the founding of Gipeswic took place under Wuffingas supervision. It took another hundred years for the settlement to develop into a town, but its beginnings can be seen as a reflection of the personal importance of Rædwald during the period of his supremacy.[38]

The excavated grave-goods of the Anglo-Saxon cemetery at Gipeswic, including those found in burials under small barrows, were not particularly wealthy or elaborate. They lacked the strong characterization of a neighbouring late sixth century cemetery at a higher crossing of the river. One exception was a furnished grave that it has been suggested could have been that of a visitor from the Rhineland.[39]

Death

Rædwald is considered to have died in around 624: his death can be located only within a few years. He must have reigned for some time after Æthelberht died, in order for him to have been noted as a bretwalda. Barbara Yorke suggests that he died before Edwin converted to Christianity in 627 and also before Paulinus became bishop of Northumbria in 625.[40] His death is recorded twice by Roger of Wendover, in 599 and in 624, in a history that dates from the thirteenth century, but appears to include earlier annals of unknown origin and reliability. Plunkett notes that the earlier date of 599 is now taken as a mistaken reference to the death of Rædwald’s father, Tytila, and the later date is commonly given as Rædwald’s own date of death.[3]

He was succeeded by his pagan son Eorpwald, who was later persuaded to adopt Christianity by Edwin of Northumbria.[2]

Sutton Hoo

Main article: Sutton Hoo
The excavation of the Sutton Hoo burial ship in 1939
The Great Buckle from Mound 1 at Sutton Hoo, now on permanent display at the British Museum.

Rædwald lived at a time when eminent individuals were buried in barrows at the cemetery at Sutton Hoo, near Woodbridge, Suffolk. There, large mounds—which were originally much higher and more visible—can still be seen, overlooking the upper estuary of the River Deben.[41]

In 1939, a mound at Sutton Hoo, now known as Mound 1, was discovered to contain an Anglo-Saxon burial of unparalleled richness. The mound enclosed a ship, 27 metres (89 ft) long, which had seen use on the seas and had been repaired. In the centre of the ship was a chamber which contained a remarkable assemblage of jewellery and other rich grave goods, including silver bowls, drinking vessels, clothing and weaponry. One unusual item was a large 'sceptre' in the form of a whetstone, that showed no sign of previous use as a tool: it has been suggested that this was a symbol of the office of bretwalda. The gold and garnet body-equipment found with the other goods was produced for a patron who employed a goldsmith the equal or better than any in Europe and was designed to project an image of imperial power. The Mediterranean silverware in the grave is a unique assemblage for its period in Europe.[42][43]

The magnificence of the objects, both the personal possessions and those items designed to denote the authority of the dead individual, point to the burial of a person connected with the royal court, according to Rupert Bruce-Mitford,[44] who regards the burial was "very likely the monument of the High King or bretwalda Raedwald".[45] Yorke suggests that the treasures buried with the ship reflect the size of the tribute paid to Rædwald by subject kings during his period as bretwalda.[46] Bruce-Mitford has suggested that the inclusion of bowls and spoons amongst the treasures fits with Bede's account of Raedwald's conversion: the spoons may have been a present for a convert from paganism and the bowls had Christian significance.[47] Coins found in the burial have been dated to the approximate date of Rædwald's death.[48] The doubts surrounding the identity of the buried man are reflected in the comments in the Oxford Online Dictionary of National Biography article on Rædwald that "It has been argued, more strongly than convincingly, that Rædwald must be the man buried in Mound 1 at Sutton Hoo,[49] and by McClure and Collins that the evidence is "almost non-existent".[50]

Other suggestions as candidates for the burial at Sutton Hoo include other East Anglian kings or a prestigious foreign visitor.[51] There are alternative explanations: the grave may be that of a wealthy status-seeker, rather than a king,[52] though Rendlesham, a known residence of the East Anglian kings, is only 4 miles (6.4 km) away.[53]

Swedish cultural influence has been detected at Sutton Hoo: there are strong similarities in both the armour and the burial with Vendel-age finds from Sweden. Bruce-Mitford suggested that the connection is close enough to imply that the Wuffing dynasty came from that part of Scandinavia.[54] There are also significant differences, and exact parallels with the workmanship and style of the Sutton Hoo artefacts cannot be found elsewhere: as a result the connection is generally regarded as unproven.[55][56]

References

  1. ^ a b Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 58
  2. ^ a b c Hoggett, The Archaeology of the East Anglian Conversion, pp. 28–30
  3. ^ a b Plunkett, Suffolk in Anglo-Saxon Times, p. 70
  4. ^ 'Regnal lists' , by David E. Thornton, in Lapidge, Michael. The Blackwell Encyclopaedia of Anglo-Saxon England. p. 388.
  5. ^ a b c Lapidge, The Blackwell Encyclopaedia of Anglo-Saxon England, p. 385
  6. ^ The chronicle of Henry of Huntingdon, comprising the history of England, from the invasion of Julius Cæsar to the accession of Henry II. Also, The acts of Stephen, king of England and duke of Normandy, translated by Thomas Forrester, is available to read online
  7. ^ Hunter Blair, Roman Britain and Early England: 55 B.C. – A.D. 871, p. 204. Peter Hunter Blair gives the twenty-five years from 550 to 575 as the dates of the final conquest.
  8. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 1
  9. ^ Stenton, Anglo-Saxon England, p. 105
  10. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 102
  11. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, pp. 74–77
  12. ^ Bede, Ecclesiastical History of the English People, iii, pp. 152–153
  13. ^ Bosworth, A Dictionary of the Anglo-Saxon Language, p. 286
  14. ^ a b c d Kirby, The Earliest English Kings, p. 52
  15. ^ Newton, The Origins of Beowulf and the Pre-Viking Kingdom of East Anglia, p. 78
  16. ^ Bede, Ecclesiastical History of the English Nation, ii, p. 15
  17. ^ Plunkett, Suffolk in Anglo-Saxon Times, pp. 99–100
  18. ^ a b Plunkett, Suffolk in Anglo-Saxon Times, p. 72
  19. ^ Lapidge, The Blackwell Encyclopaedia of Anglo-Saxon England, pp. 52, 174
  20. ^ a b Plunkett, Suffolk in Anglo-Saxon Times, p. 79
  21. ^ Plunkett, Suffolk in Anglo-Saxon Times, pp. 74–75
  22. ^ Plunkett, Suffolk in Anglo-Saxon Times, pp. 75–76
  23. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 160
  24. ^ Ziegler, "Politics of Exile", note 14.
  25. ^ Bede, Ecclesiastical History of the English Nation, iii, p. 6
  26. ^ Koch, Celtic culture: a historical encyclopedia, vol. 1-5, p. 641
  27. ^ Plunkett, Suffolk in Anglo-Saxon Times, p. 80
  28. ^ a b Hunt, "Redwald", Dictionary of National Biography, p. 386
  29. ^ Bede, Ecclesiastical History of the English Nation, ii, 12
  30. ^ Newton, The Origins of Beowulf and the Pre-Viking Kingdom of East Anglia. p. 104
  31. ^ Forrester, The chronicle of Henry of Huntingdon, p. 56
  32. ^ Lapidge, The Blackwell Encyclopaedia of Anglo-Saxon England, p. 13
  33. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 48
  34. ^ Kirby, The Earliest English Kings, p. 30
  35. ^ Kirby, The Earliest English Kings, pp. 17–18
  36. ^ Kirby, The Earliest English Kings, pp. 53–55
  37. ^ Kirby, The Earliest English Kings, pp. 61–62
  38. ^ Plunkett, Suffolk in Anglo-Saxon Times, pp. 76–78
  39. ^ Plunkett, Suffolk in Anglo-Saxon Times, p. 130
  40. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 60
  41. ^ Newton, The Origins of Beowulf and the Pre-Viking Kingdom of East Anglia, p. 44
  42. ^ Lapidge (ed.), "Sutton Hoo", M.O.H. Carver, in The Blackwall Encyclopedia of Anglo-Saxon England, p. 432
  43. ^ Plunkett, Suffolk in Anglo-Saxon Times, pp. 82–96: Plunkett provides a very detailed description of the layout and contents of the burial.
  44. ^ Bruce-Mitford, Aspects of Anglo-Saxon Archaeology: Sutton Hoo and other discoveries, pp. 3–5
  45. ^ Bruce-Mitford, Aspects of Anglo-Saxon Archaeology: Sutton Hoo and other discoveries, p. 73
  46. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, pp. 59–60, 158
  47. ^ Bruce-Mitford, Aspects of Anglo-Saxon Archaeology: Sutton Hoo and other discoveries, pp. 26, 33
  48. ^ British Museum, Gold coins and ingots from the ship-burial at Sutton Hoo
  49. ^ Campbell, Rædwald
  50. ^ Bede, edited by McClure and Collins, The Ecclesiastical History of the English People, n. 98, p. 381
  51. ^ Bruce-Mitford, Aspects of Anglo-Saxon Archaeology: Sutton Hoo and other discoveries, p. 3
  52. ^ Kirby, The Earliest English Kings, p. 66
  53. ^ Stenton, Anglo-Saxon England, p. 51
  54. ^ Bruce-Mitford, Aspects of Anglo-Saxon Archaeology: Sutton Hoo and other discoveries, p. 57
  55. ^ Stenton, Anglo-Saxon England, p. 34
  56. ^ Yorke, Kings and Kingdoms of Early Anglo-Saxon England, p. 61

Sources

Primary sources

  • Bede (2008). McClure, Judith; Collins, Roger

. (eds.). Historia ecclesiastica gentis Anglorum. Oxford, New York: OUP. ISBN 978-0-19-953723-5. {{cite book}}: Cite has empty unknown parameters: |lastn=, |month=, |authorn-link=, |authormask=, |coauthors=, |editorn-link=, and |firstn= (help); Unknown parameter |trans_title= ignored (|trans-title= suggested) (help); line feed character in |editor2-first= at position 6 (help)

Secondary sources

Attribution
English royalty
Preceded by King of East Anglia
599 – c. 624 		Succeeded by
Preceded by Bretwalda Succeeded by

Template:Persondata

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