Racialism

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For the various scientific methods used to ratify racialism, see Scientific racism.

Racialism is the belief that the human species is naturally divided into distinct biological categories called "races", while not considering variable values between them. Most dictionaries define it as synonymous with "racism", though some definitions consider "racialism" to describe simply a positive preference for one race, without the element of prejudice and discrimination against other racial groups.[1]

Definitions and differences[edit]

In 1903, W. E. B. Du Bois considered racialism to be the philosophical position that "races" existed and collective differences existed between such categories. He theorized further in 1903 that racism required advancing the argument that one "race" is superior to other "races". Kwame Anthony Appiah summarized Du Bois' position in his 1992 book In My Father's House. According to Appiah's interpretation of DuBois' theory, racialism is value neutral and racism is value charged.

Today, some anthropologists and geneticists point to studies that suggest racialist beliefs are incompatible with modern population genetics.[clarification needed][2][3][4][5][6][7][8]

According to Oxford Dictionaries Online, racialism is "another term for racism".[9] The Merriam-Webster Dictionary defines racialism as "a theory that race determines human traits and capacities" and also gives "racism" as a synonym.[10]

Identity politics[edit]

Richard T. Ford noted that although "there is no necessary correspondence between the ascribed identity of race and one's culture or personal sense of self" and "group difference is not intrinsic to members of social groups but rather contingent o[n] the social practices of group identification", the social practices of identity politics may coerce individuals into the "compulsory" enactment of "prewritten racial scripts".[11]

According to Yasuko Takezawa a solution to the racism embedded in anti-racist identity politics is simply to stop perpetuating racialism, including the use of racial labeling.[12]

See also[edit]

References[edit]

  1. ^ Chester L. Quarles. 2004. Christian Identity: The Aryan American Bloodline Religion. McFarland.[1]
  2. ^ Race Is Real, but not in the way Many People Think, Agustín Fuentes, Psychology Today.com, April 09, 2012
  3. ^ Kuzawa and Sweet. "Epigenetics and the embodiment of race: Developmental origins of US racial disparities in cardiovascular health". American Journal of Human Biology. Retrieved December 13, 2014. We conclude that environmentally responsive phenotypic plasticity, in combination with the better-studied acute and chronic effects of social-environmental exposures, provides a more parsimonious explanation than genetics for the persistence of CVD disparities between members of socially imposed racial categories. 
  4. ^ "Genetic variation, classification and 'race'". Nature. Retrieved November 18, 2014. Ancestry, then, is a more subtle and complex description of an individual's genetic makeup than is race. This is in part a consequence of the continual mixing and migration of human populations throughout history. Because of this complex and interwoven history, many loci must be examined to derive even an approximate portrayal of individual ancestry. 
  5. ^ "The Role of Race and Genetics in Health Disparities Research". PubMed. Retrieved December 13, 2014. Genes appear to have no role in existing first-generation health disparities research, which typically relies on self-reported race (defined according to US Census Bureau categories) as collected in retrospective or prospective cohort studies or from administrative databases. Second-generation health disparities research has identified numerous patient, provider, health care system, and environmental factors that are independent of human biology as contributors to health disparities among racial minorities. 
  6. ^ Michael White. "Why Your Race Isn't Genetic". Pacific Standard. Retrieved December 13, 2014. [O]ngoing contacts, plus the fact that we were a small, genetically homogeneous species to begin with, has resulted in relatively close genetic relationships, despite our worldwide presence. The DNA differences between humans increase with geographical distance, but boundaries between populations are, as geneticists Kenneth Weiss and Jeffrey Long put it, "multilayered, porous, ephemeral, and difficult to identify." Pure, geographically separated ancestral populations are an abstraction: "There is no reason to think that there ever were isolated, homogeneous parental populations at any time in our human past." 
  7. ^ "The Genetic Ancestry of African Americans, Latinos, and European Americans across the United States" (PDF). The American Journal of Human Genetics. Retrieved December 22, 2014. The relationship between self-reported identity and genetic African ancestry, as well as the low numbers of self-reported African Americans with minor levels of African ancestry, provide insight into the complexity of genetic and social consequences of racial categorization, assortative mating, and the impact of notions of "race" on patterns of mating and self-identity in the US. Our results provide empirical support that, over recent centuries, many individuals with partial African and Native American ancestry have "passed" into the white community, with multiple lines of evidence establishing African and Native American ancestry in self-reported European Americans. 
  8. ^ Carl Zimmer. "White? Black? A Murky Distinction Grows Still Murkier". The New York Times. Retrieved December 24, 2014. On average, the scientists found, people who identified as African-American had genes that were only 73.2 percent African. European genes accounted for 24 percent of their DNA, while .8 percent came from Native Americans. Latinos, on the other hand, had genes that were on average 65.1 percent European, 18 percent Native American, and 6.2 percent African. The researchers found that European-Americans had genomes that were on average 98.6 percent European, .19 percent African, and .18 Native American. These broad estimates masked wide variation among individuals. 
  9. ^ "Oxford Dictionaries Online". Oxford Dictionaries. Oxford University Press. Retrieved 20 February 2016. 
  10. ^ racialism. Merriam-Webster. ISBN 0756957761. Retrieved 6 February 2016. 
  11. ^ Richard T. Ford, Racial Culture: A Critique, Princeton University Press, 2009, pps. 117-118, 125-128
  12. ^ Yasuko Takezawa. "Human genetic research, race, ethnicity and the labeling of populations: recommendations based on an interdisciplinary workshop in Japan". BMC Medical Ethics. Retrieved December 13, 2014. In this age of genomics, differences between populations are often reported as having genetic bases. However, misunderstanding and extended interpretation of the results might contribute to discrimination, or justify health care and socio-economic inequalities. Therefore, we need to anticipate the various potential social and ethical problems associated with population descriptors. 

Further reading[edit]