|de facto||Democratic Federation of Northern Syria|
|• City||35 km2 (14 sq mi)|
|Elevation||245 m (804 ft)|
|• Pre-Civil War||City: 220,488, Nahiyah: 338,773|
|Demonym(s)||Arabic: رقاوي, translit. Raqqawi|
|Time zone||UTC+2 (EET)|
|• Summer (DST)||UTC+3 (EEST)|
Raqqa (Arabic: الرقة ar-Raqqah; Kurdish: Reqa), also called Raqa, Rakka and Al-Raqqah, is a city in Syria located on the northeast bank of the Euphrates River, about 160 kilometres (99 miles) east of Aleppo. It is located 40 kilometres (25 miles) east of the Tabqa Dam, Syria's largest dam. The Hellenistic, Roman, and Byzantine city and bishopric Callinicum (formerly a Latin and now a Maronite Catholic titular see) was the capital of the Abbasid Caliphate between 796 and 809, under the reign of Harun al-Rashid. With a population of 220,488 based on the 2004 official census, Raqqa was the sixth largest city in Syria.
During the Syrian Civil War, the city was captured in 2013 by the Syrian opposition and then by the Islamic State of Iraq and the Levant. ISIL went on to make the city its de facto capital in 2014. As a result, the city was hit by airstrikes from the Syrian government, Russia, the United States, and several other countries. Most non-Sunni religious structures in the city were destroyed by ISIL, most notably the Shi'ite Uwais al-Qarni Mosque, while others have been forcefully converted into mosques. On 17 October 2017, following a lengthy battle that saw massive destruction to the city, the Syrian Democratic Forces (SDF) declared the liberation of Raqqa from ISIL to be complete.
- 1 History
- 2 Ecclesiastical history
- 3 Media
- 4 Transportation
- 5 Climate
- 6 Notable locals
- 7 See also
- 8 References
- 9 Further reading
- 10 External links
Hellenistic and Byzantine Kallinikos
The modern city traces its history to the Hellenistic period, with the foundation of the city of Nikephorion (Ancient Greek: Νικηφόριον, Latinized as Nicephorion or Nicephorium) by Seleucid King Seleucus I Nicator (reigned 301–281 BC). His successor, Seleucus II Callinicus (r. 246–225 BC), enlarged the city and renamed it after himself as Kallinikos (Καλλίνικος, Latinized as Callinicum).
In Roman times, it was part of the Roman province of Osrhoene but had declined by the 4th century. Rebuilt by Byzantine Emperor Leo I (r. 457–474 AD) in 466, it was named Leontopolis (Λεοντόπολις or "city of Leon") after him, but the name Kallinikos prevailed. The city played an important role in the Byzantine Empire's relation with Sassanid Persia and the wars fought between the two empires. By treaty, the city was recognized as one of the few official cross-border trading posts between the two empires, along with Nisibis and Artaxata.
The town was near the site of a battle in 531 between Romans and Sasanians, when the latter tried to invade the Roman territories, surprisingly via arid regions in Syria, to turn the tide of the Iberian War. The Persians won the battle, but the casualties on both sides were high. In 542, the city was destroyed by the Persian Emperor Khusrau I (r. 531–579), who razed its fortifications and deported its population to Persia, but it was subsequently rebuilt by Byzantine Emperor Justinian I (r. 527–565). In 580, during another war with Persia, the future Emperor Maurice scored a victory over the Persians near the city during his retreat from an abortive expedition to capture Ctesiphon.
Early Islamic period
In the year 639 or 640, the city fell to the Muslim conqueror Iyad ibn Ghanm. Since then, it has figured in Arabic sources as al-Raqqah. At the surrender of the city, the Christian inhabitants concluded a treaty with Ibn Ghanm that is quoted by al-Baladhuri. The treaty allowed them freedom of worship in their existing churches but forbade the construction of new ones. The city retained an active Christian community well into the Middle Ages (Michael the Syrian records 20 Syriac Orthodox (Jacobite) bishops from the 8th to the 12th centuries), and it had at least four monasteries, of which the Saint Zaccheus Monastery remained the most prominent one. The city's Jewish community also survived until at least the 12th century, when the traveller Benjamin of Tudela visited it and attended its synagogue.
Ibn Ghanm's successor as governor of Raqqa and the Jazira, Sa'id ibn Amir ibn Hidhyam, built the city's first mosque. The building was later enlarged to monumental proportions, measuring some 73 by 108 metres (240 by 354 feet), with a square brick minaret added later, allegedly in the mid-10th century. The mosque survived until the early 20th century, being described by the German archaeologist Ernst Herzfeld in 1907, but has since vanished. Many companions of Muhammad lived in Raqqa.
In 656, during the First Fitna, the Battle of Siffin, the decisive clash between Ali and the Umayyad Mu'awiya took place about 45 kilometres (28 mi) west of Raqqa. Also, the tombs of several of Ali's followers (such as Ammar ibn Yasir and Uwais al-Qarani) are located in Raqqa and have became a site of pilgrimage. The city also contained a column with Ali's autograph, but it was removed in the 12th century and taken to Aleppo's Ghawth Mosque.
The strategic importance of Raqqa grew during the wars at the end of the Umayyad Caliphate and the beginning of the Abbasid Caliphate. Raqqa lay on the crossroads between Syria and Iraq and the road between Damascus, Palmyra and the temporary seat of the caliphate Resafa, al-Ruha'.
Between 771 and 772, the Abbasid caliph al-Mansur built a garrison city about 200 metres (660 feet) to the west of Raqqa for a detachment of his Khorasanian Persian army. It was named al-Rāfiqah, "the companion". The strength of the Abbasid imperial military is still visible in the impressive city wall of al-Rāfiqah.
Raqqa and al-Rāfiqah merged into one urban complex, together larger than the former Umayyad capital, Damascus. In 796, the caliph Harun al-Rashid chose Raqqa/al-Rafiqah as his imperial residence. For about 13 years, Raqqa was the capital of the Abbasid Caliphate, which stretched from Northern Africa to Central Asia, but the main administrative body remained in Baghdad. The palace area of Raqqa covered an area of about 10 square kilometres (3.9 sq mi) north of the twin cities. One of the founding fathers of the Hanafi school of law, Muḥammad ash-Shaibānī, was chief qadi (judge) in Raqqa. The splendour of the court in Raqqa is documented in several poems, collected by Abu al-Faraj al-Isfahāni in his "Book of Songs" (Kitāb al-Aghāni). Only the small, restored so-called Eastern Palace at the fringes of the palace district gives an impression of Abbasid architecture. Some of the palace complexes dating to the period have been excavated by a German team on behalf of the Director General of Antiquities. There was also a thriving industrial complex located between the twin cities. Both German and English teams have excavated parts of the industrial complex, revealing comprehensive evidence for pottery and glass production. Apart from large dumps of debris, the evidence consisted of pottery and glass workshops, containing the remains of pottery kilns and glass furnaces.
Approximately 8 kilometres (5.0 mi) west of Raqqa lay the unfinished victory monument called Heraqla from the time of Harun al-Rashid. It is said to commemorate the conquest of the Byzantine city of Herakleia in Asia Minor in 806. Other theories connect it with cosmological events. The monument is preserved in a substructure of a square building in the centre of a circular walled enclosure, 500 metres (1,600 ft) in diameter. However, the upper part was never finished because of the sudden death of Harun al-Rashid in Khurasan.
After the return of the court to Baghdad in 809, Raqqa remained the capital of the western part of the Abassid Caliphate, including Egypt.
Decline and period of Bedouin domination
Raqqa's fortunes declined in the late 9th century because of the continuous warfare between the Abbasids and the Tulunids and then with the Shi'ite movement of the Qarmatians. During the Hamdānids in the 940s, the city declined rapidly. From the late 10th century to the early 12th century, Raqqa was controlled by Bedouin dynasties. The Banu Numayr had their pasture in the Diyār Muḍar, and the Banu Uqay had their centre in Qal'at Ja'bar.
Raqqa experienced a second blossoming, based on agriculture and industrial production, during the Zangid and Ayyubid dynasties during the 12th and the former half of the 13th century. Most famous is the blue-glazed so-called Raqqa ware. The still-visible Bāb Baghdād (Baghdad Gate) and the so-called Qasr al-Banāt (Castle of the Ladies) are notable buildings of the period. The famous ruler 'Imād ad-Dīn Zangī, who was killed in 1146, was initially buried in Raqqa, which was destroyed during the 1260s Mongol Wars. There is a report on the killing of the last inhabitants of the urban ruin in 1288.
In the 16th century, Raqqa again entered the historical record as an Ottoman customs post on the Euphrates. The eyalet (province) of Raqqa (Ottoman form sometimes spelled as Rakka) was created. However, the capital of the eyalet and seat of the vali was not Raqqa but Al-Ruha', about 160 kilometres (99 mi) north of Raqqa.
Raqqa was then a place of wintering for Arab seminomadic tribes and practically an empty place that presented only its extensive archeological remains. It was the establishment in 1864 by the Ottomans of a Janissary garrison 'Karakul' in the southeastern corner of the Abbasid enclosure that led to the revival of the modern city of Raqqa. It attracted many families from Iraq, other parts of Syria and southeastern Turkey. Over the following decades, the province became the centre of the Ottoman Empire's tribal settlement (iskân) policy.
The first families were nicknamed ''The Ghul'' by the surrounding Arab seminomadic tribes from which they bought the right to settle within the Abbasid enclosure, near the Ottoman garrison. They recovered the ancient bricks of the enclosure to build the first buildings of modern Raqqah. They came under the protection of the surrounding Arab seminomadic tribes because they feared attacks from other neighbouring tribes on their herds.
The families thus decided to form an alliance of two gatherings, one of them being the "Al-Akrad", which means "the Kurds" in Arabic. The gathering included mostly Kurds but also Arabs and likely Turks as well. There is a controversy, even today, on the fact some families in the Al-Akrad gathering refuse the Kurdish designation. The Akrad gathering says that most belong to the Milli confederation and the Dulaym tribe, which can explain some of the controversy within the gathering on the Milli confederation being mostly Kurdish and the Dulaym tribe being Arabs. Most of the Kurdish families in the gathering came from an area called Nahid Al-Jilab, which is 20 kilometres (12 miles) northeast of Şanliurfa. Prior to the Syrian Civil War, there were many families that still belonged to the Kurdish Milli confederation such as the Khalaf Al-Qasim, the Al-Jaddo, the Al-Hani and the Al-Shawakh.
The Kurds of the Milli confederation have been present in Raqqa since 1711, after the Ottomans issued an order to deport them from the Nahid Al-Jilab region to the Raqqa area. The Ottomans recognised the Kurdish tribal chiefs and appointed the Kurdish Mahmud Kalash Abdi as head of housing. The tribal chiefs had the power to impose taxes and to control other tribes in the region. Some of the Kurdish families moved to the northern countryside of Raqqa as a result of being subjected to attempts at displacement by the Arab Anzat tribe after they had co-operated with French forces against the Kurds.
The other gathering, ''Asharin'', Hailed from the town of Al-Asharah, on the southern banks of the Euphrates. The gathering included several Arab tribes and says that it belongs to the Bu Badran and Mawali tribes. The Akrad claimed an area west of the Ottoman garrison and the Asharin east of it.
In 1915, Armenians fleeing the Armenian Genocide were also collected in Raqqa by the Arab Ujaily family. Most of them returned to Aleppo in the 1920s, but they have since then formed the majority of Raqqa's Christian community.
In the 1950s, the worldwide cotton boom stimulated an unprecedented growth of the city and the recultivation of this part of the middle Euphrates area. Cotton is still the main agricultural product of the region.
The growth of the city meant, on the other hand, the removal of the archaeological remains of the city's great past. The palace area is now almost covered with settlements as well as the former area of the ancient al-Raqqa (today Mishlab) and the former Abbasid industrial district (today al-Mukhtalţa). Only parts were archaeologically explored. The 12th-century citadel was removed in the 1950s (today Dawwār as-Sā'a, the clock-tower circle). In the 1980s, rescue excavations in the palace area began as well as the conservation of the Abbasid city walls with the Bāb Baghdād and the two main monuments intra muros, the Abbasid mosque and the Qasr al-Banāt.
There is a museum, known as the Raqqa Museum, housed in an administration building that was erected during the French Mandate.
Syrian Civil War and ISIS
In March 2013, during the Syrian Civil War, Islamist jihadist militants from Al-Nusra Front and other groups (including the Free Syrian Army) overran the government loyalists in the city during the Battle of Raqqa and declared it under their control after they had taken the central square and pulled down the statue of the former president of Syria, Hafez al-Assad.
The Al Qaeda-affiliated Al-Nusra Front set up a sharia court at the sports centre and in early June 2013, the Islamic State of Iraq and the Levant said that it was open to receive complaints at its Raqqa headquarters.
Migration from Aleppo, Homs, Idlib and other inhabited places to the city occurred as a consequence of the uprising against Assad, and Raqwa was known as the hotel of the revolution by some because of the number of people who moved there.
Control by ISIL (January 2014–October 2017)
ISIL took complete control of Raqqa by 13 January 2014. ISIL proceeded to execute Alawites and suspected supporters of Bashar al-Assad in the city and destroyed the city's Shia mosques and Christian churches such as the Armenian Catholic Church of the Martyrs, which was then converted into an ISIL police headquarters and an Islamic centre, tasked to recruit new fighters. The Christian population of Raqqa, which had been estimated to be as much as 10% of the total population before the civil war began, largely fled the city.
Pro-government sources said that an anti-IS uprising took place between 5 March and 7 March 2016.
The SDF, supported by the US, launched the Second Battle of Raqqa on 6 June 2017 and declared victory in the city on 17 October 2017. Bombardment by the US-led coalition led to destruction of most of the city, including civilian infrastructure. Some 270,000 people were said to have fled Raqqa with no homes to which to return.
At the end of October 2017, the government of Syria issued a statement that said: ″Syria considers the claims of the United States and its so-called alliance about the liberation of Raqqa city from ISIS to be lies aiming to divert international public opinion from the crimes committed by this alliance in Raqqa province.... more than 90% of Raqqa city has been leveled due to the deliberate and barbaric bombardment of the city and the towns near it by the alliance, which also destroyed all services and infrastructures and forced tens of thousands of locals to leave the city and become refugees. Syria still considers Raqqa to be an occupied city, and it can only be considered liberated when the Syrian Arab Army enters it".
By November 2018, 150,000 residents had returned to the city, and many shops in the city have reopened. By the efforts of the Global Coalition and the Raqqa Civil Council, three public hospitals and 47 schools have been reopened, public buildings like the stadium, the Raqqa Museum, mosques and at least two parks have been restored, anti-extremism educational centers for youth have been established and the rebuilding and restoration of roads, roundabouts and bridges, installation of solar-powered street lighting, water restoration, demining, reinstitution of public transportation and rubble removal has taken place. However, the Global Coalition's funding of the "stabilization" of the region has been limited and the Coalition has stated that any large scale aid will be halted until a peace agreement for the future of Syria through the Geneva process has been reached. Rebuilding of residential houses and commercial buildings has been placed solely in the hands of civilians, there is a continued presence of rubble, unreliable electricity and water access in some areas, schools still lacking basic services and the presence of ISIL sleeper cells and IEDs. Some sporadic protests against the SDF have taken place in the city in the summer of 2018.
In the 6th century, Kallinikos became a center of Assyrian monasticism. Dayra d'Mār Zakkā, or the Saint Zacchaeus monastery, situated on Tall al-Bi'a, became renowned. A mosaic inscription there is dated to the year 509, presumably from the period of the foundation of the monastery. Daira d'Mār Zakkā is mentioned by various sources up to the 10th century. The second important monastery in the area was the Bīzūnā monastery or Dairā d-Esţunā, the 'monastery of the column'. The city became one of the main cities of the historical Diyār Muḍar, the western part of the Jazīra.
Michael the Syrian records twenty Syriac Orthodox (Jacobite) bishops from the 8th to the 12th centuries—and had at least four monasteries, of which the Saint Zaccheus Monastery remained the most prominent.
In the 9th century, when Raqqa served as capital of the western half of the Abbasid Caliphate, Dayra d'Mār Zakkā, or the Saint Zacchaeus Monastery, became the seat of the Syriac Orthodox Patriarch of Antioch, one of several rivals for the apostolic succession of the Ancient patriarchal see, which has several more rivals of Catholic and Orthodox churches.
Callinicum early became the seat of a Christian diocese. In 388, Byzantine Emperor Theodosius the Great was informed that a crowd of Christians, led by their bishop, had destroyed the synagogue. He ordered the synagogue rebuilt at the expense of the bishop. Ambrose wrote to Theodosius, pointing out he was thereby "exposing the bishop to the danger of either acting against the truth or of death", and Theodosius rescinded his decree.
Bishop Damianus of Callinicum took part in the Council of Chalcedon in 451 and in 458 was a signatory of the letter that the bishops of the province wrote to Emperor Leo I the Thracian after the death of Proterius of Alexandria. In 518 Paulus was deposed for having joined the anti-Chalcedonian Severus of Antioch. Callinicum had a Bishop Ioannes in the mid-6th century. In the same century, a Notitia Episcopatuum lists the diocese as a suffragan of Edessa, the capital and metropolitan see of Osrhoene.
No longer a residential bishopric, Callinicum has been listed by the Catholic Church twice as a titular see, as suffragan of the Metropolitan of the Late Roman province of Osroene : first as Latin - (meanwhile suppressed) and currently as Maronite titular bishopric.
Callinicum of the Romans
In 1962 it was suppressed, to establish immediately the Episcopal Titular bishopric of Callinicum of the Maronites (see below)
It has had the following incumbents, all of the fitting episcopal (lowest) rank :
- Matthaeus de Robertis (1729.07.06 – death 1733) (born Italy) no prelature
- Meinwerk Kaup, Benedictine Order (O.S.B.) (1733.09.02 – death 1745.07.24) as Auxiliary Bishop of Paderborn (Germany) (1733.09.02 – 1745.07.24)
- Anton Johann Wenzel Wokaun (1748.09.16 – 1757.02.07) as Auxiliary Bishop of Praha (Prague, Bohemia) (1748.09.16 – 1757.02.07)
- Nicolas de La Pinte de Livry, Norbertines (O. Praem.) (born France) (1757.12.19 – death 1795) no prelature
- Luigi Pietro Grati, Servites (O.S.M.) (born Italy) (1828.12.15 – death 1849.09.17) as Apostolic Administrator of Terracina (Italy) (1829 – 1833), Apostolic Administrator of Priverno (Italy) (1829 – 1833), Apostolic Administrator of Sezze (Italy) (1829 – 1833) and on emeritate
- Godehard Braun (1849.04.02 – death 1861.05.22) as Auxiliary Bishop of Diocese of Trier (Germany) (1849.04.02 – 1861.05.22)
- Hilarion Silani, Sylvestrines (O.S.B. Silv.) (1863.09.22 – 1879.03.27) while Bishop of Colombo (Sri Lanka) (1863.09.17 – 1879.03.27)
- Aniceto Ferrante, Oratorians of Philip Neri (C.O.) (1879.05.12 – death 1883.01.19) on emeritate as former Bishop of Gallipoli (Italy) (1873.03.20 – 1879.05.12)
- Luigi Sepiacci, Augustinians (O.E.S.A.) (1883.03.15 – cardinalate 1891.12.14) as Roman Curia official : President of Pontifical Ecclesiastical Academy (1885.08.07 – 1886.06.28), Secretary of Sacred Congregation of Bishops and Regulars (1886.06.28 – 1892.08.01), created Cardinal-Priest of S. Prisca (1891.12.17 – death 1893.04.26), Prefect of Sacred Congregation of Indulgences and Sacred Relics (1892.08.01 – 1893.04.26)
- Pasquale de Siena (1898.09.23 – death 1920.11.25) as Auxiliary Bishop of Napoli (Napels, southern Italy) (1898.09.23 – 1920.11.25)
- Joseph Gionali (1921.11.21 – 1928.06.13) as Abbot Ordinary of Territorial Abbacy of Shën Llezhri i Oroshit (Albania) (1921.08.28 – 1928.06.13), later Bishop of Sapë (Albania) (1928.06.13 – 1935.10.30), emeritate as Titular Bishop of Rhesaina (1935.10.30 – death 1952.12.20)
- Barnabé Piedrabuena (1928.12.17 – 1942.06.11) as emeritate; previously Titular Bishop of Cestrus (1907.12.16 – 1910.11.08) as Auxiliary Bishop of Tucumán (Argentina) (1907.12.16 – 1910.11.08 - first time), Bishop of Catamarca (Argentina) (1910.11.08 – 1923.06.11), again Bishop of Tucumán (1923.06.11 – retired 1928.12.17)
- Tomás Aspe, Friars Minor (O.F.M.) (born Spain) (1942.11.21 – 1962.01.22) on emeritate as former Bishop of Cochabamba (Bolivia) (1931.06.08 – 1942.11.21)
Callinicum of the Maronites
 In 1962 the simultaneously suppressed Latin Titular see of Callinicum (see above) was in turn restored, now for the Maronite Church (Eastern Catholic, Antiochian Rite) as Titular bishopric of Callinicum (Latin), Callinicen(sis) Maronitarum (Latin adjective) / Callinico (Curiate Italian).
It has had the following incumbents, so far of the fitting Episcopal (lowest) rank :
- Francis Mansour Zayek (1962.05.30 – 1971.11.29) as first Auxiliary Bishop of São Sebastião do Rio de Janeiro (Brazil) (1962.05.30 – 1966.01.27), then Apostolic Exarch of United States of America of the Maronites (USA) (1966.01.27 – 1971.11.29); later promoted with that see as only Eparch (Bishop) of Saint Maron of Detroit of the Maronites (USA) (1971.11.29 – 1977.06.27), restyled as that see moved to first Eparch (Bishop) of Saint Maron of Brooklyn of the Maronites (USA) (1977.06.27 – 1982.12.10), personally promoted Archbishop-Bishop of Saint Maron of Brooklyn of the Maronites (1982.12.10 – retired 1996.11.11); died 2010
- John George Chedid (1980.10.13 – 1994.02.19) as Auxiliary Bishop of Saint Maron of Brooklyn of the Maronites (USA) (1980.10.13 – 1994.02.19); laer first Eparch (Bishop) of its daughter see Our Lady of Lebanon of Los Angeles of the Maronites (East Coast of USA) (1994.02.19 – retired 2000.11.20), died 2012
- Samir Mazloum (1996.11.11 – ...), as Bishop of Curia of the Maronites (2000 – retired 2011.08.13) and on emeritate.
ISIL banned all media reporting outside its own efforts, kidnapping and killing journalists. However, a group calling itself Raqqa Is Being Slaughtered Silently operated within the city and elsewhere during this period. In response, ISIL has killed members of the group. A film about the city made by RBSS was released internationally in 2017, premiering and winning an award at that years Sundance Film Festival.
In January 2016, a pseudonymous French author named Sophie Kasiki published a book about her move from Paris to the besieged city in 2015, where she was lured to perform hospital work, and her subsequent escape from ISIL.
|Climate data for Raqqa|
|Record high °C (°F)||18
|Average high °C (°F)||12
|Average low °C (°F)||2
|Record low °C (°F)||−7
|Average precipitation mm (inches)||22
|Average precipitation days||7||6||5||5||2||0||0||0||0.1||2||3||6||36.1|
|Average relative humidity (%)||76||72||60||53||45||34||38||41||44||49||60||73||54|
|Source #1: |
|Source #2: |
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After capturing the largest, the Armenian Catholic Martyrs Church, ISIS removed its crosses, hung black flags from its façade and converted it into an Islamic center that screens videos of battles and suicide operations to recruit new fighters.
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