Reason and Revolution

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Reason and Revolution: Hegel and the Rise of Social Theory
Reason and Revolution (first American edition).jpg
Cover of the first edition
AuthorHerbert Marcuse
CountryUnited States
SubjectsGeorg Wilhelm Friedrich Hegel
Karl Marx
PublisherOxford University Press
Publication date
Media typePrint (Hardcover and Paperback)
Pages431 (1970 Beacon Press edition)

Reason and Revolution: Hegel and the Rise of Social Theory is a 1941 book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile to the tendencies that led to fascism.

The book has received praise as an important discussion of Hegel and Marx.


Marcuse discusses the social and political ideas of Hegel,[1] and attempts to show that "Hegel's basic concepts are hostile to the tendencies that have led into Fascist theory and practice."[2] Marcuse criticizes the thesis, propounded by Leonard Trelawny Hobhouse in The Metaphysical Theory of the State (1918), that Hegel provided an ideological preparation for German authoritarianism,[3] making the case that Hegel was a revolutionary.[4] Marcuse also discusses the philosophical basis of Marx's thought,[5] and provides an account of Marx's notion of labour.[6] In an appendix to the 1960 edition, Marcuse states that the "only major recent development in the interpretation of Hegel's philosophy is the postwar revival of Hegel studies in France." Marcuse credits the new French interpretation with showing clearly the "inner connection between the idealistic and materialistic dialectic". He provides a list of key works, including Alexandre Kojève's Introduction to the Reading of Hegel (1947).[7]


The psychoanalyst Erich Fromm, writing in Marx's Concept of Man (1961), praised Reason and Revolution, calling it "brilliant and penetrating" and "the most important work which has opened up an understanding of Marx's humanism".[5] The historian Peter Gay described the book as one of the most important discussions of alienation in the scholarly literature on Hegel and Marx.[8] Jean-Michel Palmier saw the work as a rejection of Marcuse's Hegel's Ontology and the Theory of Historicity (1932), an interpretation of Hegel influenced by Martin Heidegger. The philosopher Seyla Benhabib criticized Palmier in her introduction to her translation of that work.[9]


  1. ^ Singer, Peter (2001). Hegel: A Very Short Introduction. New York: Oxford University Press. p. 124. ISBN 0-19-280197-X.
  2. ^ Marcuse, Herbert (1970). Reason and Revolution. Boston: Beacon Press. p. xv. ISBN 0-8070-1557-1.
  3. ^ Marcuse, Herbert (1970). Reason and Revolution. Boston: Beacon Press. p. 390. ISBN 0-8070-1557-1.
  4. ^ Robinson, Paul (1990). The Freudian Left: Wilhelm Reich, Geza Roheim, Herbert Marcuse. Ithaca and London: Cornell University Press. p. 152. ISBN 0-8014-9716-7.
  5. ^ a b Fromm, Erich (1975). Marx's Concept of Man. New York: Frederick Ungar Publishing Co. pp. ix, 74. ISBN 0-8044-6161-9.
  6. ^ McLellan, David (1995). Karl Marx: A Biography. London: Papermac. p. 444. ISBN 0-333-63947-2.
  7. ^ Marcuse, Herbert (1970). Reason and Revolution. Boston: Beacon Press. p. 420. ISBN 0-8070-1557-1.
  8. ^ Gay, Peter (1986). The Bourgeois Experience Victoria to Freud. Volume II: The Tender Passion. New York: Oxford University Press. p. 458. ISBN 0-19-503741-3.
  9. ^ Benhabib, Seyla; Marcuse, Herbert (1987). Hegel's Ontology and the Theory of Historicity. Cambridge, Massachusetts: MIT Press. pp. xxxii, xl. ISBN 0-262-13221-4.

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