Reason and Revolution
Cover of the first edition
|Subject||Georg Wilhelm Friedrich Hegel, Karl Marx|
|Published||1941 (Oxford University Press)|
|Media type||Print (hardcover and paperback)|
|Pages||431 (1970 Beacon Press edition)|
|Part of a series on the|
|Reason and Revolution
Eclipse of Reason
Escape from Freedom
Dialectic of Enlightenment
Eros and Civilization
The Theory of Communicative Action
|Herbert Marcuse · Theodor Adorno
Max Horkheimer · Walter Benjamin
Erich Fromm · Friedrich Pollock
Leo Löwenthal · Jürgen Habermas
Alfred Schmidt · Axel Honneth Siegfried Kracauer
|Critical theory · Dialectic · Praxis
Psychoanalysis · Antipositivism
Popular culture · Culture industry
Privatism · Non-identity
Marcuse discusses the social and political ideas of Hegel, and attempts to show that "Hegel's basic concepts are hostile to the tendencies that have led into Fascist theory and practice." Marcuse criticizes the thesis, propounded by Leonard Trelawny Hobhouse, that Hegel was a totalitarian, making the case that Hegel was a revolutionary. Marcuse also discusses the philosophical basis of Marx's thought, and provides an account of Marx's notion of labour. In an appendix to the 1960 edition, Marcuse states that the "only major recent development in the interpretation of Hegel's philosophy is the postwar revival of Hegel studies in France." Marcuse credits the new French interpretation with showing clearly the "inner connection between the idealistic and materialistic dialectic". He provides a list of key works, including Alexandre Kojève's Introduction to the Reading of Hegel (1947).
Psychoanalyst Erich Fromm praised Reason and Revolution in his Marx's Concept of Man (1961), describing it as "brilliant and penetrating" and called it "the most important work which has opened up an understanding of Marx's humanism". Jean-Michel Palmier sees the work as rejection of Marcuse's earlier Hegel's Ontology and the Theory of Historicity, an interpretation of Hegel influenced by Martin Heidegger. Palmier's view is rejected by philosopher Seyla Benhabib in her introduction to her translation of that work. Benhabib argues that while Marcuse pays much greater attention to Hegel's Elements of the Philosophy of Right (1820) and Lectures on the History of Philosophy (1825-6) in Reason and Revolution than in Hegel's Ontology and the Theory of Historicity, "the concept of Bewegtheit, which characterizes the movement intrinsic to all being, is clearly at the origin of the concept of negativity" prominent in Reason and Revolution.
- Singer, Peter (2001). Hegel: A Very Short Introduction. New York: Oxford University Press. p. 124. ISBN 0-19-280197-X.
- Marcuse, Herbert (1970). Reason and Revolution. Boston: Beacon Press. p. xv. ISBN 0-8070-1557-1.
- Robinson, Paul (1990). The Freudian Left: Wilhelm Reich, Geza Roheim, Herbert Marcuse. Ithaca and London: Cornell University Press. p. 152. ISBN 0-8014-9716-7.
- Fromm, Erich (1975). Marx's Concept of Man. New York: Frederick Ungar Publishing Co. pp. ix, 74. ISBN 0-8044-6161-9.
- McLellan, David (1995). Karl Marx: A Biography. London: Papermac. p. 444. ISBN 0-333-63947-2.
- Marcuse, Herbert (1970). Reason and Revolution. Boston: Beacon Press. p. 420. ISBN 0-8070-1557-1.
- Benhabib, Seyla; Marcuse, Herbert (1987). Hegel's Ontology and the Theory of Historicity. Cambridge, Massachusetts: MIT Press. pp. xxxii, xl. ISBN 0-262-13221-4.
- marxists.org - the book
- marcuse.org listing with full texts of 19 reviews and links to on-line excerpts
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