Religion in Germany
Christianity is the largest religion in Germany, and was introduced to the area of modern Germany with the conversion of the first Germanic tribes in the 4th century. The area became fully Christianized by the time of Charlemagne in the 8th and 9th centuries. After the Reformation started by Martin Luther in the early 16th century, many people left the Catholic Church and became Protestant, mainly Lutheran and Calvinist.
Nowadays around 55% of the population identifies as Christian, however only 10% of German people say they believe in God as absolutely certain, and 50% say they believe in God as less certain. About half of Christians in Germany are Catholics, mostly Latin Catholics; Catholicism is stronger in the southern and the western part of the country. About half belongs to the Evangelical Church of Germany (EKD) predominant in the northern regions, and the rest to several small Christian denominations such as the Evangelical Lutheran Free Church, the Eastern Orthodox Church or the Jehovah's Witnesses. Between 5 and 6% of German residents are Muslims, while much smaller religions include Buddhism, Judaism, Hinduism and Yazidism. The rest of the population is not affiliated with any church, and many are atheist, agnostic, or otherwise irreligious.
Demographics of religion in Germany vary greatly by region and age. Non-religious people represent the majority in some of Germany's major cities, including Berlin and Hamburg, and the absolute majority of 70–80% in the eastern states of what between 1949 and 1990 used to be East Germany. By contrast, rural areas of the western states of what in the same period used to be West Germany are more religious, and some rural areas are highly religious.
Paganism and Roman settlement (1000 BC–300 AD)
Ancient Germanic paganism was a polytheistic religion practised in prehistoric Germany and Scandinavia, as well as Roman territories of Germania by the 1st century AD. It had a pantheon of deities that included Donar/Thunar, Wuotan/Wodan, Frouwa/Frua, Balder/Phol/Baldag, and others shared with northern Germanic paganism. Celtic paganism and later Gallo-Roman syntheses were instead practised in western and southern parts of modern Germany, while Slavic paganism was practised in the east.
Late Roman and Carolingian eras (300–1000)
In the territories of Germany under the control of the Roman Empire (the provinces Germania Superior and Germania Inferior), early Christianity was introduced and began to flourish after the 4th century. Although pagan Roman temples existed beforehand, Christian religious structures were soon built, such as the Aula Palatina in Trier (then the capital of the Roman province Gallia Belgica), completed during the reign of Roman emperor Constantine I (306–337 AD).
During the Carolingian period, Christianity spread throughout Germany, particularly during the reign of Charlemagne (r. 800–814 AD) and his expansionary military campaigns. Religious structures built during the Carolingian period include the Palatine Chapel, Aachen, a surviving component of the Palace of Aachen built by architect Odo of Metz during the reign of Charlemagne.
Pre-Reformation period (1000–1517)
Reformation, Counter-Reformation and the Thirty Years' War (1517–1648)
Roman Catholicism was the sole established religion in the Holy Roman Empire until the advent of the Protestant Reformation changed this drastically. In the early 16th century abuses (such as selling indulgences in the Catholic Church) occasioned much discontent, and a general desire for reform emerged. In 1517 the Reformation began with the publication of Martin Luther's 95 Theses detailing 95 assertions which Luther believed showed corruption and misguidance within the Catholic Church. The Reformation demonstrated Luther's disagreement both with the way in which the higher clergy used and abused power, and with the very idea of a papacy. In 1521 the Diet of Worms outlawed Luther, but the Reformation spread rapidly. Luther translated the Bible from Latin to German, establishing the basis of the modern German language. A curious fact is that Luther spoke a dialect which had minor importance in the German language of that time. After the publication of his Bible translation, his dialect evolved into what is now standard modern German.
With the protestation of the Lutheran princes at the Imperial Diet of Speyer (1529) and rejection of the Lutheran "Augsburg Confession" at the Diet of Augsburg (1530), a separate Lutheran church emerged.
From 1545 the Counter-Reformation began in Germany. Much of its impetus came from the newly founded (in 1540) Jesuit order. It restored Catholicism to many areas, including Bavaria. The Holy Roman Empire became religiously diverse; for the most part, the states of northern and central Germany became Protestant (chiefly Lutheran, but also Calvinist/Reformed) while the states of southern Germany and the Rhineland largely remained Catholic. In 1547 the Holy Roman Emperor Charles V defeated the Schmalkaldic League, an alliance of Protestant rulers. The Peace of Augsburg in 1555 brought recognition of the Lutheran faith. But the treaty also stipulated that the religion of a state was to be that of its ruler (cuius regio, eius religio).
In 1608/1609 the Protestant Union and the Catholic League formed. The Thirty Years' War (1618–1648), one of the most destructive conflicts in European history, played out primarily in German lands, but involved most of the countries of Europe. It was to some extent a religious conflict, involving both Protestants and Catholics.
Post-Thirty Years' War period and Protestant church unions (1648–1871)
Two main developments reshaped religion in Germany after 1814. There was a movement to unite the larger Lutheran and the smaller Reformed Protestant churches. The churches themselves brought this about in Baden, Nassau, and Bavaria. However, in Prussia King Frederick William III was determined to handle unification entirely on his own terms, without consultation. His goal was to unify the Protestant churches, and to impose a single standardised liturgy, organisation, and even architecture. The long-term goal was to have fully centralised royal control of all the Protestant churches. In a series of proclamations over several decades the Evangelical Church of the Prussian Union was formed, bringing together the more numerous Lutherans and the less numerous Reformed Protestants. The government of Prussia now had full control over church affairs, with the king himself recognised as the leading bishop. Opposition to unification came from the "Old Lutherans" in Prussia and Silesia who followed the theological and liturgical forms they had followed since the days of Luther. The government attempted to crack down on them, so they went underground. Tens of thousands migrated to South Australia and the United States, where they formed the Missouri Synod. Finally, in 1845 the new king, Frederick William IV, offered a general amnesty and allowed the Old Lutherans to form separate free church associations with only nominal government control.
From the religious point of view of the typical Catholic or Protestant, major changes were underway in terms of a much more personalised religiosity that focused on the individual more than the church or the ceremony. Opposing the rationalism of the late 18th century, there was a new emphasis on the psychology and feeling of the individual, especially in terms of contemplating sinfulness, redemption, and the mysteries and the revelations of Christianity. Pietistic revivals were common among Protestants. Among Catholics there was a sharp increase in popular pilgrimages. In 1844 alone, half a million pilgrims made a pilgrimage to the city of Trier in the Rhineland to view the Seamless robe of Jesus, said to be the robe that Jesus wore on the way to his crucifixion. Catholic bishops in Germany had historically been largely independent of Rome, but now the Vatican exerted increasing control, a new "ultramontanism" of Catholics highly loyal to Rome. A sharp controversy broke out in 1837–38 in the largely Catholic Rhineland over the religious education of children of mixed marriages, where the mother was Catholic and the father Protestant. The government passed laws to require that these children always be raised as Protestants, contrary to Napoleonic law that had previously prevailed and allowed the parents to make the decision. It put the Catholic Archbishop under house arrest. In 1840, the new King Frederick William IV sought reconciliation and ended the controversy by agreeing to most of the Catholic demands. However Catholic memories remained deep and led to a sense that Catholics always needed to stick together in the face of an untrustworthy government.
Kulturkampf and the German Empire (1871–1918)
Chancellor Otto von Bismarck would not tolerate any base of power outside Germany – in Rome – having a say in German affairs. He launched a Kulturkampf ("culture war") against the power of the pope and the Catholic Church in 1873, but only in Prussia. This gained strong support from German liberals, who saw the Catholic Church as the bastion of reaction and their greatest enemy. The Catholic element, in turn, saw the National Liberals, who often happened to be Protestant, as its worst enemy and formed the Center Party.
Catholics, although about a third of the national population, were seldom allowed to hold major positions in the Imperial government or the Prussian government. After 1871, there was a systematic purge of Catholics; in the powerful interior ministry, which handled all police affairs, the only Catholic was a messenger boy. Jews were likewise heavily discriminated against.
Most of the Kulturkampf was fought out in Prussia, but Imperial Germany passed the Pulpit Law which made it a crime for any cleric to discuss public issues in a way that displeased the government. Nearly all Catholic bishops, clergy, and laymen rejected the legality of the new laws, and were defiant facing the increasingly heavy penalties and imprisonments imposed by Bismarck's government. Historian Anthony Steinhoff reports the casualty totals:
As of 1878, only three of eight Prussian dioceses still had bishops, some 1,125 of 4,600 parishes were vacant, and nearly 1,800 priests ended up in jail or in exile. ...Finally, between 1872 and 1878, numerous Catholic newspapers were confiscated, Catholic associations and assemblies were dissolved, and Catholic civil servants were dismissed merely on the pretence of having Ultramontane sympathies.
The German Bishops who were politically powerless in Germany and theologically in opposition to the Pope in Rome – have now become powerful political leaders in Germany and enthusiastic defenders of the now infallible Faith of Rome, united, disciplined, and thirsting for martyrdom, thanks to Bismarck's uncalled for antiliberal declaration of War on the freedom they had hitherto peacefully enjoyed.
Bismarck underestimated the resolve of the Catholic Church and did not foresee the extremes that this struggle would entail. The Catholic Church denounced the harsh new laws as anti-catholic and mustered the support of its rank and file voters across Germany. In the following elections, the Center Party won a quarter of the seats in the Imperial Diet. The conflict ended after 1879 because Pius IX died in 1878 and Bismarck broke with the Liberals to put his main emphasis on tariffs, foreign policy, and attacking socialists. Bismarck negotiated with the conciliatory new pope Leo XIII. Peace was restored, the bishops returned, and the jailed clerics were released. Laws were toned down or taken back (Mitigation Laws 1880–1883 and Peace Laws 1886/87), but the main regulations such as the Pulpit Law and the laws concerning education, civil registry (incl. marriage), or religious disaffiliation remained in place. The Center Party gained strength and became an ally of Bismarck, especially when he attacked socialism.
Weimar religious freedom and Nazi era (1918–1945)
The national constitution of 1919 determined that the newly formed Weimar Republic had no state church, and guaranteed freedom of faith and religion. Earlier, these freedoms were mentioned only in state constitutions. Protestants and Catholics were equal before the law, and freethought flourished. The German Freethinkers League attained about 500,000 members, many of whom were atheists, before the organisation was shut down by the Nazis in May 1933.
When Adolf Hitler's Nazi Party seized power in January 1933, it sought to assert state control over the churches, on the one hand through the Reichskonkordat with the Catholic Church, and the forced merger of the German Evangelical Church Confederation into the Protestant Reich Church on the other. The concept of Positive Christianity and the Deutsche Christen movement sought to reconcile tenets of National Socialism with the Christian religion. This policy seems to have gone relatively well until late 1936, when a "gradual worsening of relations" between the Nazi Party and the churches saw the rise of Kirchenaustritt ("leaving the church"). Although there was no top-down official directive to revoke church membership, some Nazi Party members started doing so voluntarily and put other members under pressure to follow their example. Those who left the churches were designated as Gottgläubig: they believed in a higher power, often a creator-God with a special interest in the German nation, but did not belong to any church, nor were they atheists. Many were Germanic neopagans. This movement, especially promoted by Reichsführer-SS Heinrich Himmler, remained relatively small and by 1939, 3.5% of Germans identified as Gottgläubig; the overwhelming majority of 94.5% remained Protestant or Catholic, and only 1.5% did not profess any faith. Since January 1933, Jews in Germany were increasingly marginalised, expelled and persecuted for a combination of religious, racial and economic reasons. From 1941 to the fall of Nazi Germany in 1945, they were actively massacred during the Holocaust.
Cold War and contemporary period (1945–present)
In the aftermath of World War II, two states emerged in Germany in 1949: West Germany under the aegis of the Western Allies, and East Germany as part of the Soviet bloc. West Germany, officially known as the Federal Republic of Germany, adopted a constitution in 1949 which banned discrimination against people due to their faith or religious opinions, and stated that no state church exists in Germany; consequently, secularisation in West Germany proceeded slowly. East Germany, officially known as the German Democratic Republic, had a communist system which actively tried to reduce the influence of religion in society; the government restricted Christian churches.[need quotation to verify] In the 21st century, eastern German states, including the area of the former eastern capital, East Berlin, are less religious than western German states.
Religious communities which are of sufficient size and stability and which are loyal to the constitution can be recognised as Körperschaften öffentlichen Rechtes (statutory corporations). This gives them certain privileges – for example, being able to give religious instruction in state schools (as enshrined in the German constitution, though some states are exempt from this) and having membership fees collected (for a fee) by the German revenue department as "church tax" (Kirchensteuer): a surcharge of between 8 and 9% of the income tax. The status mainly applies to the Roman Catholic Church, the mainline Evangelical Church in Germany, a number of free churches, and Jewish communities. There has been much discussion about allowing other religious groups (such as Muslims) into this system as well.[need quotation to verify] In the 21st century, eastern German states, including the area of the former eastern capital, East Berlin, are less religious than western German states.[need quotation to verify]
In 2018 representatives from the states of Lower Saxony, Schleswig-Holstein, Hamburg and Bremen concluded that a decision has to be made by their state parliaments on whether to make Reformation Day a permanent official holiday. This initiative began after an all-German 500th Reformation anniversary in 2017 and also due to the fact that the northern German states have significantly fewer holidays than the southern ones. In 2018 Hamburg, Schleswig-Holstein, Bremen and Lower Saxony adopted resolutions making it an official holiday.
In 2019 the Catholic News Agency reported that the Catholic church in Germany had a net loss of 216,078 members the previous year. The Protestant churches in Germany had a similar net loss of membership – about 220,000 members left. While the total of Catholic and Protestant church membership as of 2019[update] stands at 45 million or 53%, demographers predict that based on current trends it will fall to 23 million by 2060. In 2020 it was reported that the Catholic church in Germany had a 402,000 loss in membership, the largest ever single year decrease up to that point. The Protestant churches in Germany also had a large drop in membership of about 440,000.
Nowadays, Protestantism is concentrated in the north and Catholicism is concentrated in the south and west, while unaffiliated people are concentrated in the east, where they make up the majority of the population, and are significant in the north and west of the country, mainly in metropolitan areas. With the decline of Christianity in the late 20th and early 21st century, accentuated in the east by the official atheism of the former German Democratic Republic, the northeastern states of Germany are now mostly not religious (70%), with many of the people living there being agnostics and atheists.
Immigrations in the late 20th and early 21st century have brought new religions into Germany, including Orthodox Christianity and Islam. Orthodox Christianity is practised among immigrated Greeks, Serbs, Russians, Romanians and other communities. Most Muslims are Sunnis and Alevis of Turkish origin, but there are a small number of Shi'a Muslims and other currents. Moreover, Germany has Europe's third-largest Jewish population (after France and the United Kingdom).
Throughout history, in modern Germany several census had been carried out. Since the reformation until the 1960s the majority of the German population was Protestant (mainly Lutherans belonging to the Evangelical Church in Germany) while approximatively one third of the population was Catholic. After the German reunification, the religious landscape was significantly changed, as found by the 2011 Census, the first one since the 1960s.
The latest census in 2011 found that Christianity was the religion of 53,257,550 people or 66.8% of the total population, among whom 24,869,380 or 31.2% were Catholics, 24,552,110 or 30.8% were Protestants of the Evangelical Church in Germany, 714,360 or 0.9% were members of Protestant free churches, and 1,050,740 or 1.3% were members of Eastern Orthodox and Oriental Orthodox churches. A further 2.6% was affiliated to any other Christian denomination. Jews were 83,430 people or 0.1%, and 4,137,140 or 5.2% were members of other religions. The remaining 22,223,010 people, or 27.9% of the total German population, were not believers in or not members of any religion (including atheists, agnostics and believers in unrecognised religions).
|–EKD and Free Churches||39,991,000||61.6||40,015,000||64.1||40,865,000||62.7||42,103,000||60.8||37,240,625||59.0||40,974,217||59.2||39,293,907||53.7||29,422,000||37.2||26,454,000||32.2||25,266,470||31.7|
- German Empire borders.
- Weimar Republic borders, i.e. German state borders of 31 December 1937.
- Aggregated data from the Federal Republic of Germany and from the Democratic Republic of Germany, excluding the Saar Protectorate until 1956.
- The censuses were carried out in different years; that of West Germany was done on 6 June 1961 while that of East Germany was done on 31 December 1964.
- Data from 1910 to 1939 included non-religious Germans, non-religious Jews, and people of non-Christian religions, while religious Jews were counted separately. From 1939 onwards non-religious people were counted separately. Data from 1946 to the 1960s included Jews, who otherwise did not have a separate category.
- Excluded members of any non-Christian religion living in East Germany.
- Included members of any non-Christian religion living in East Germany.
Church figures and other estimates
German major religious bodies publish yearly updated records of their membership.
Only certain religious group publish updated figures on their official membership, and this kind of data is collected in order to levy taxes on the registered membership of those churches, which corresponds to 9% of the total income tax (8% in Baden-Württemberg). Many members choose not to formally register to their church anymore in order to have lighter taxes, since that those who opt out don't have the duty to pay it. According to a study, approximately 44% of the persons who unregistered to their church in 2018 did so in order to avoid to pay the church tax. According to a 2017 study by the Pew Research Center, around 20% of people who are not registered to any church consider themselves Christians. Therefore, the official church count may underestimate the actual number of people who consider themselves as Catholic or Protestant, as noted by the 2011 Census, which provides comparable data on the religious statistics based on self-identification and the church register.
According to these church stats, Christianity is the largest religious group in Germany, with around 45.8 million adherents (55.0%) in 2019 of whom 22.6 million are Catholics (27.2%) and 20.7 million are Protestants (24.9%).
According to other estimates, Orthodox Christianity has 1.6 million members or 1.9% of the population. Other minor Christian religions counted together have approximately 0.8 million members, forming 1.1% of the total population.
The second largest religion in Germany is Islam, with around 4.3–4.7 million adherents (5.2–5.7% of the population), almost all of whom have full or partial foreign background. Smaller religious groups include Buddhism (0.2–0.3%), Judaism (0.1%), Hinduism (0.1%), Yazidis (0.1%) and others (0.4%). At the end of 2019, 32.3 million or 38.8% of the country's population were not affiliated with any church or religion.
Demographers estimate that in Germany there are around 100,000 religious Jews (Judaism), and a further 90.000 ethnic Jews with no religion, around 100,000 Yazidis, 130,000 Hindus, and 270,000 Buddhists.
|Percentage of the population (right)
|Christian denominations||No religion||Other religions|
|Catholicism||Protestants||Orthodox||Other denominations||Islam||Judaism||Buddhism||Other religions|
|Eurobarometer (September 2019)||61||30||24||2||5||30||4||0||0||4|
|Eurobarometer (December 2018)||66.1||29.5||26.6||2.2||7.8||27.6||3.7||0.1||0.7||1.8|
|German General Social Survey (2018)||63.2||29.1||31.9||1.5||0.7||33.3||2.9||0.1||0.1||0.3|
|International Social Survey Programme (2017)||63.5||30.1||31.1||1.7||0.6||33.4||2.5||0.1||0.1||0.3|
|Politbarometer (2017) entitled to vote only||66.1||32.4||33.7||included in "others"||29.9||2.2||0.04||1.6 (incl. other Christians)|
- In 2017, a survey conducted by Pew Research Center found that 71% of German adult population consider themselves Christians when asking about their current religion (irrespective of whether they are officially members of a particular Christian church). The same survey shows that most of Christians in Germany are non-practicing (defined as people who identify as Christians, but attend church services no more than a few times per year). 5% of people questioned state they have a non-Christian religion and 24% are of no religion.
- In 2016, the German Politbarometer, found that 34.2% of the adult population entitled to vote were Protestants, 31.9% were Catholics, 28.8% were unaffiliated, 2.5% were Muslims, 0.02% were Jews and 1.8% were affiliated with another religion. A further 0.9% did not answer to the question.
- In 2016, the German General Social Survey found that 64.5% of Germans declared themselves to be affiliated to a Christian denomination, 30.5% were Catholics, 29.6% were members of the Evangelical Church, 1.7% were members of the Evangelical Free Church, 1.4% were Orthodox and 1.3% were other Christians. Non religious people comprised the 32.4% of the population, Muslims were the 2.6% and 0.5% were members of other religions.
- In 2015, Eurobarometer found that 72.6% of the adult population were Christians, the largest Christian denomination being Protestantism, comprising 33.1% of the population, followed by Catholicism with 31.1%, and Eastern Orthodoxy with 0.9%, and unspecified other forms of Christianity with 7.5%. A further 2.2% were Muslims, 0.4% were Buddhists, 0.1% were Jews and 1.3 belonged to other religions. A further 23.5% of the population were not religious, comprising 12.8% who were atheists and 10.7% who were agnostics. The Eurobarometer Poll 2010 found that 44% of German citizens responded that "they believe there is a God", 25% responded that "they believe there is some sort of spirit or life force" and 27% responded that "they don't believe there is any sort of spirit, God or life force". 4% gave no response.
- According to a 2015 Worldwide Independent Network/Gallup International Association (WIN/GIA) poll, 34% of adult citizens said that they are religious, 42% said that they are not religious and 17% said that they are convinced atheists. 7% gave no response.
- In 2018, according to a study jointly conducted by London's St Mary's University's Benedict XVI Centre for Religion and Society and the Institut Catholique de Paris, and based on data from the European Social Survey 2014–2016, among 16 to 29 years-old Germans 47% were Christians (24% Protestant, 20% Catholic, 2% Orthodox and 1% other Christian), 7% were Muslims, 1% were of other religions, and 45% were not religious. The data was obtained from two questions, one asking "do you consider yourself as belonging to any particular religion or denomination?" to the full sample of 900 people, and the other one asking "which one?" to the sample who answered "yes".
Religion by state
This article needs to be updated.March 2021)(
In 2016, the survey Politbarometer provided data regarding religion in each of the states of Germany for adults who are entitled to vote (18+), as reported in the table below. Christianity is the dominant religion of Western Germany, excluding Hamburg, which has a non-religious plurality. Northern Germany has traditionally been dominated by Protestantism, especially Lutheranism. The two northernmost provinces of Schleswig-Holstein and Lower Saxony have the largest percentage of self-reported Lutherans in Germany. Southern Germany has a Catholic majority, but also a significant Lutheran Protestant population (especially in Northern Württemberg and some parts of Baden and Franconia (Northern Bavaria)), in contrast to the almost entirely Protestant Northern Germany. Irreligion is predominant in Eastern Germany, which was the least religious region amongst 30 countries surveyed in a study in 2012.
|Religion by state, 2016||Protestants||Catholics||Not religious||Muslims||Others|
|former East Berlin||14.3%||7.5%||74.3%||1.5%||2.4%|
|former West Berlin||32.0%||12.4%||43.5%||8.5%||3.5%|
According to a survey by Pew Research Center in 2017, 60% of German adult population believe in God, while 36% do not believe in God (9% don't believe in God but in a higher power, 27% do not believe in God or any higher power):
|Belief||% of population|
|Believe in God (Monotheism)||60|
|Believe in God, absolutely certain||10|
|Believe in God, fairly certain||37|
|Believe in God, not too certain||12|
|Believe in God, not at all certain||1|
|Believe in a higher power or spiritual force (Ietsism)||9|
|Do not believe in God or any higher power or spiritual force (Atheism)||27|
|Don't know (Agnosticism) or refused to answer||4|
At its foundation in 1871, the German Empire was about two-thirds Protestant incurring a significant drop to 24.9% by 2019. In 1871 one-third of the population was Roman Catholic, reduced to 27.2% by 2019. In 1871 there was also a notable Jewish minority which was largely killed during the Holocaust. Other faiths existed in the state, but never achieved the demographic significance and cultural impact of these three confessions.
As of 2019, Christianity with around 45.8 million members is the largest religion in Germany (55.0% of the population)  Consequently, a majority of the German people belong to a Christian community, although many of them take no active part in church life. About 1.9% of the population is Orthodox Christian and about 1.1% follows other forms of Christianity (including other Protestantisms, Jehovah's Witnesses, Mormonism and others).
Source for all data: REMID
- Evangelical Church in Germany — 20,713,000 (2019) — 24.9% of the German population
- Free Baptist and Mennonite Groups — 290,000 (2007)
- Baptists (mostly Bund Evangelisch-Freikirchlicher Gemeinden in Deutschland KdöR) — 82,000 (2016)
- Methodists — 52,031 (2016)
- Pentecostals (Bund Freikirchlicher Pfingstgemeinden) — 51,896 (2015)
- Mennonites — 44,714 (2017)
- Bund Freier evangelischer Gemeinden — 41,203 (2017)
- Seventh-day Adventist Church — 34,811 (2014)
- Independent Evangelical-Lutheran Church — 33,175 (2014)
- Independent African Churches — 30,000 (2005)
- Evangelical Lutheran Free Church — 1,300 (2017)
Catholic churches in full communion:
- Roman Catholic Church in Germany — 22,600,000 (2019) — 27.2% of the German population
- Maronite Church Catholics — 6,000
Church not in communion:
Orthodox Christianity and Nestorianism
- Orthodox Christians — around 1.6 million (1.9%)
- Eastern Orthodox Churches
- Churches of the Ecumenical Patriarchate of Constantinople — 570,000
- Greek Orthodox Church — 410,000
- Ukrainian Orthodox Eparchy of Western Europe — 10,000
- Patriarchal Exarchate for Orthodox Parishes of the Russian Tradition in Western Europe — 200
- Serbian Orthodox Church — 337,000
- Russian Orthodox Church — 270,000
- Romanian Orthodox Church — 150,000
- Ukrainian Orthodox — 143,000
- Bulgarian Orthodox Church — 130,000
- Churches of the Ecumenical Patriarchate of Constantinople — 570,000
- Oriental Orthodox Churches
- Eastern Orthodox Churches
- New Apostolic Church — 341,202 (2015)
- Jehovah's Witnesses — 168,763
- The Church of Jesus Christ of Latter-day Saints — 38,739
- The Church of Almighty God — To be determined
As of 2019, 32.3 million or 38.8% of the Germans are irreligious. Before World War II, about two-thirds of the German population was Protestant and one-third was Roman Catholic. In the north and northeast of Germany especially, Protestants dominated. In the former West Germany between 1945 and 1990, which contained nearly all of Germany's historically Catholic areas, Catholics have had a small majority since the 1980s. Due to a generation behind the Iron Curtain, Protestant areas of the former states of Prussia were much more affected by secularism than predominantly Catholic areas. The predominantly secularised states, such as Hamburg or the East German states, used to be Lutheran or United Protestant strongholds. Because of this, Protestantism is now strongest in two strips of territory in the former West Germany, one extending from the Danish border to Hesse, and the other extending northeast–southwest across southern Germany.
There is a non-religious majority in Hamburg, Bremen, Berlin, Brandenburg, Saxony, Saxony-Anhalt, Thuringia, and Mecklenburg-Vorpommern. In the eastern state of Saxony-Anhalt. only 19.7% belong to the two big denominations of the country. This is the state where Martin Luther was born and lived most of his life.
In what used to be East Germany both religious observance and affiliation are much lower than in the rest of the country, after forty years of Communist rule. The government of the German Democratic Republic encouraged a state atheist worldview through institutions such as Jugendweihen (youth consecrations) — secular coming-of-age ceremonies akin to Christian confirmation which all young people were encouraged to attend. The number of christenings, religious weddings, and funerals is also lower than in the West.
According to a survey among German youths (aged 12 to 24) in the year 2006, most German youths are non-religious (51%). 30% of German youths stated belief in a personal god, 19% believe in some kind of supernatural power, 23% share agnostic views and 28% are atheists.
Islam is the largest non-Christian religion in the country. There are between 4.3 and 4.7 million Muslims, around 5.2% of the population. The majority of Muslims in Germany are of Turkish origin, followed by those from Pakistan, countries of the former Yugoslavia, Arab countries, Iran, and Afghanistan. This figure includes the different denominations of Islam, such as Sunni, Shia, Ahmadi, and Alevi. Muslims first came to Germany as part of the diplomatic, military, and economic relations between Germany and the Ottoman Empire in the 18th century.
- Muslims — 4.3–4.7 million (5.2%):
Jewish communities in German speaking regions go back to the 4th century. In 1910, about 600,000 Jews lived in Germany. After Adolf Hitler assumed power in 1933, he began systematically persecuting Jews in Germany. The systematic mass murder of Jews in German-occupied Europe began with the 1941 invasion of the Soviet Union. By the end of World War II, around 6 million Jews had been killed by the Nazi government.
About ninety thousand Jews from the former Eastern Bloc, mostly from ex-Soviet Union countries, settled in Germany since the fall of the Berlin Wall. This is mainly due to a German government policy which effectively grants an immigration opportunity to anyone from the Commonwealth of Independent States and the Baltic states with Jewish heritage, and the fact that today's Germans are seen as more significantly accepting of Jews than many people in the ex-Soviet realm.
- Total religious Jews — 100,000 (0.1%)
- Jews whose religious status is not ascertained — 90,000. They come from Eastern Europe and have no membership in any Jewish community.
- Union of Progressive Jews in Germany — 5,000 members
- Central Council of Jews in Germany — 23 national associations of 108 communities comprising approximately 100,500 members in 2014.
Most of them are followers of the Buddhist school of Theravada especially from Sri Lanka. Furthermore, there are followers of Vajrayana, also referred to as Tibetan Buddhism as well as followers of Nichiren Buddhism mainly from Japan and Zen Buddhism from Japan, as well. Around 59,000 Buddhists are from Thailand who follow the school of Theravada and keep 48 temples in Germany and form one of the largest Buddhist community of Buddhists of Asian origin in Germany. A large portion of Buddhists in Eastern Germany are part of the Vietnamese community. Most of the different Buddhist schools and organisation in Germany are members of the non-profit association Deutsche Buddhistische Union e.V. (DBU).
There are approximately 100,000 Hindus living in Germany. Most of them are Tamil Hindus from Sri Lanka (around 42,000 to 45,000); from India are around 35,000 to 40,000; of German or European origin are around 7,500 and around 5,000 Hindus are originally from Afghanistan. There are also Hindus from Nepal in Germany however this number is very low.
In addition, there are Hindus in Germany who are followers of New religious movements such as Hare Krishna movement, Bhakti yoga, Transcendental Meditation. But the total number of these followers in Germany is comparatively low.
Between 10,000 and 20,000 Sikhs are living in Germany. Many Sikhs in Germany have their roots from Punjab region in the north of India, as well as from Pakistan and Afghanistan. Germany has the third highest Sikh population in Europe after United Kingdom and Italy. The city Frankfurt is also known to the Sikhs, as Mini Punjab, because of a great Sikh Population, residing there.
A 1997–8 estimate is of 4000 Bahá'ís in Germany (40 in Hannover). In 2002 there were 106 Local Spiritual Assemblies. The 2007-8 German Census using sampling estimated 5–6,000 Bahá'ís in Germany. The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 11,743 Bahá'ís.Following the German reunification in 1989–91 the Federal Constitutional Court of Germany handed down a judgment affirming the status of the Bahá'í Faith as a religion in Germany. Continued development of youth oriented programs included the Diversity Dance Theater (see Oscar DeGruy) which traveled to Albania in February 1997. Udo Schaefer et al.'s 2001 Making the Crooked Straight was written to refute a polemic supported by the Evangelical Church in Germany written in 1981. Since its publication the Evangelical Church in Germany has revised its own relationship to the German Bahá'í Community. Former member of the federal parliament Ernst Ulrich von Weizsaecker commended the ideas of the German Bahá'í community on social integration, which were published in a statement in 1998, and Chancellor Helmut Kohl sent a congratulatory message to the 1992 ceremony marking the 100th Anniversary of the Ascension of Bahá'u'lláh.
Neopagan religions have been public in Germany at least since the 19th century. Nowadays Germanic Heathenism (Germanisches Heidentum, or Deutschglaube for its peculiar German forms) has many organisations in the country, including the Germanische Glaubens-Gemeinschaft (Communion of Germanic Faith), the Heidnische Gemeinschaft (Heathen Communion), the Verein für germanisches Heidentum (Association for Germanic Heathenry), the Nornirs Ætt, the Eldaring, the Artgemeinschaft, the Armanen-Orden, and Thuringian Firne Sitte.
Other Pagan religions include the Celto-Germanic Matronenkult grassroots worship practiced in Rhineland, Celtoi (a Celtic religious association), and Wiccan groups. As of 2006, 1% of the population of North Rhine-Westphalia adheres to new religions or esoteric groups.
Sekten and new religious movements
The German government provides information and warnings about cults, sects, and new religious movements. In 1997, the parliament set up a commission for Sogenannte Sekten und Psychogruppen (literally "so-called sects and psychic groups"), which in 1998 delivered an extensive report on the situation in Germany regarding NRMs. In 2002, the Federal Constitutional Court upheld the governmental right to provide critical information on religious organisations being referred to as Sekte, but stated that "defamatory, discriminating, or falsifying accounts" were illegal.
- Kirchen (churches) is the term generally applied to the Roman Catholic Church, the Evangelical Church in Germany's member churches (Landeskirchen), and the Orthodox Churches. The churches are not only granted the status of a non-profit organisation, but they have additional rights as statutory corporations (German: Körperschaft des öffentlichen Rechts), which means they have the right to employ civil servants (Beamter), do official duties, or issue official documents.
- Freikirchen (free churches) is the term generally applied to Protestant organisations outside of the EKD, e.g. Baptists, Methodists, independent Lutherans, Pentecostals, Seventh-day Adventists and others. However, the Old Catholics can be referred to as a free church as well. The free churches are not only granted the tax-free status of a non-profit organisation, but many of them have additional rights as statutory corporations.
- Sekten is the term for religious groups which do not see themselves as part of a major religion (but perhaps as the only real believers of a major religion).
Every Protestant Landeskirche (church whose canonical jurisdiction extends over one or several states, or Länder) and Catholic episcopacy has a Sektenbeauftragter (Sekten delegate) from whom information about religious movements may be obtained.
- Religion by country
- Heathenry (new religious movement)
- History of Germany
- Roman Catholicism (especially the Catholic Church in Germany)
- Protestantism (especially Protestantism in Germany and the Evangelical Church in Germany)
- State atheism in the former East Germany
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- Lewis W. Spitz, "Particularism and Peace Augsburg: 1555," Church History (1956) 25#2 pp. 110–126 in JSTOR
Wilson, Peter Hamish (2009). The Thirty Years War: Europe's Tragedy. Cambridge, Massachusetts: Harvard University Press. p. 9. ISBN 9780674036345. Retrieved 16 June 2017.
[...] it was not primarily a religious war. [...] Religion certainly provided a powerful focus for identity, but it had to compete with political, social, linguistic, gender and other distinctions. most contemporary observers spoke of imperial, Bavarian, Swedish, or Bohemian troops, not Catholic or Protestant, which are anachronistic labels used for convenience since the nineteenth century to simplify accounts. The war was religious only to the extent that faith guided all early modern public policy and private behaviour.
- Christopher Clark, Iron Kingdom (2006) pp 412–19
- Christopher Clark, "Confessional policy and the limits of state action: Frederick William III and the Prussian Church Union 1817–40." Historical Journal 39.04 (1996) pp: 985–1004. in JSTOR
- Hajo Holborn, A History of Modern Germany 1648–1840 (1964) pp 485–91
- Christopher Clark, Iron Kingdom (2006) pp 419–21
- Holborn, A History of Modern Germany 1648–1840 (1964) pp 498–509
- Douglas W. Hatfield, "Kulturkampf: The Relationship of Church and State and the Failure of German Political Reform," Journal of Church and State (1981) 23#3 pp. 465–484 in JSTOR(1998)
- John C.G. Roehl, "Higher civil servants in Germany, 1890–1900" in James J. Sheehan, ed., Imperial Germany (1976) pp 128–151
- Margaret Lavinia Anderson, and Kenneth Barkin. "The myth of the Puttkamer purge and the reality of the Kulturkampf: Some reflections on the historiography of Imperial Germany." Journal of Modern History (1982): 647–686. esp. pp 657–62 in JSTOR
- Anthony J. Steinhoff, "Christianity and the creation of Germany," in Sheridan Gilley and Brian Stanley, eds., Cambridge History of Christianity: Volume 8: 1814–1914 (2008) p 295
- Quoted in Edward Crankshaw, Bismarck (1981) pp 308–9
- John K. Zeender in The Catholic Historical Review, Vol. 43, No. 3 (Oct., 1957), pp. 328–330.
- Rebecca Ayako Bennette, Fighting for the Soul of Germany: The Catholic Struggle for Inclusion after Unification (Harvard U.P. 2012)
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- Clark, Christopher (2006). Iron Kingdom: The Rise and Downfall of Prussia, 1600–1947. pp. 568–576.
- Ronald J. Ross, The failure of Bismarck's Kulturkampf: Catholicism and state power in imperial Germany, 1871–1887 (1998).
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- Ziegler, Herbert F. (2014). Nazi Germany's New Aristocracy: The SS Leadership, 1925–1939. Princeton, New Jersey: Princeton University Press. pp. 85–87. ISBN 9781400860364. Retrieved 23 January 2018.
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- Basic Law Art. 140
Allinson, Mark (2000). "The churches' basis challenged". Politics and Popular Opinion in East Germany, 1945–68. Manchester: Manchester University Press. p. 99. ISBN 9780719055546. Retrieved 27 December 2019.
[...] the SED's basic outlook towards the churches remained constant, even though the New Course had forced a premature end to the first phase of the party's efforts to restrict religious influence over youth.
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- "Catholic Church in Germany lost 200,000 members last year". Catholic News Agency. 22 July 2019. Retrieved 22 August 2019.
According to the German Bishops’ Conference, the Catholic Church in the country declined by 216,078 members last year. Protestant churches saw a similar drop, with 220,000 members leaving during that time period. [...] Some 53% of the country’s population remains either Catholic or Protestant, according to DW. Both churches currently have more than 20 million members.
However, the University of Freiburg predicted that membership in both churches will be cut in half by 2060, dropping from a combined total of 45 million currently to below 23 million in the next 40 years.
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