Religion in Kiribati
According to 2010 government statistics, Christian groups form about 96% of the Kiribati population by census counts, most of whom are either Catholic or members of the Kiribati Uniting Church. Persons with no religious affiliation account for about 0.05% of the population. Members of the Catholic Church are concentrated in the northern islands, while Protestants are the majority in the southern islands.
Missionaries introduced Christianity into the area in the mid-19th century. Missionaries continue to be present and operate freely. The Constitution provides for freedom of religion, and the government generally respects this right. Societal abuses or discrimination based on religious belief or practice occur, but are relatively infrequent.
Catholicism is the single largest religion in Kiribati with over 50% of the population. Catholic missionaries were amongst the first Europeans to settle in Kiribati and in 1897 the first permanent structures were in place when it became part of the Apostolic vicariate of Gilbert Islands. In 1966 it was raised to the status of diocese and became known as the Diocese of Tarawa. In 1978, the year before independence, it changed names and became known as the Diocese of Tarawa, Nauru and Funafuti. Nauru and Funafuti were part of the Apostolic Vicariate. Four years later Funafuti split and became a Mission Sui Iuris. The remaining structure today is the Diocese of Tarawa and Nauru and is led by Bishop Paul Eusebius Mea Kaiuea.
The only substantial non-Christian population is of the Bahá'í Faith. The Bahá'í Faith in Kiribati begins after 1916 with a mention by `Abdu'l-Bahá, then head of the religion, that Bahá'ís should take the religion to the Gilbert Islands which form part of modern Kiribati. The first Bahá'ís pioneered to the island of Abaiang(aka Charlotte Island, of the Gilbert Islands), on March 4, 1954. They encountered serious opposition from some Catholics on the islands and were eventually deported and the first convert banished to his home island. However, in one year there was a community of more than 200 Bahá'ís and a Bahá'í Local Spiritual Assembly. Three years later the island where the first convert was sent to was found to now have 10 Bahá'ís. By 1963 there were 14 assemblies.
As the Ellice Islands gained independence as Tuvalu and the Gilbert Islands and others formed Kiribati, the communities of Bahá'ís also reformed into separate institutions of National Spiritual Assemblies in 1981. The Bahá'ís had established a number schools by 1963 and there are still such today - indeed the Ootan Marawa Bahá'í Vocational Institute being the only teacher training institution for pre-school teachers in Kiribati. The census figures are consistently between 2 and 3% for the Bahá'ís while the Bahá'ís claim numbers above 17%. All together the Bahá'ís now claim more than 10,000 local people have joined the religion over the last 50 years and there are 38 local spiritual assemblies.
The 2010 census listed smaller religions such as Te Kouau, Assembly of God, Church of God, and Islam as other options. According to the Association of Religion Data Archives, there is a non-negligible population of Buddhists comprising less than 0.1% of the population. Unlike many Pacific Island countries, there was no significant Indian migration to Kiribati and in 1981, the Indian population comprised only 15 people, mostly expatriates on assignment from the Government of India. The main religions of the Indian families in Kiribati are Hinduism, Sikhism, and Christianity. On 30 October, 1978, a Diwali festival was celebrated with a feast in the country. As of 2010, the Hindu population in Kiribati is still negligible.
- "Report on the Kiribati 2010 Census of Population and Housing - Volume 1: Basic Information and Tables" (PDF). National Statistics Office. August 2012.
- "Kiribati". CIA World Factbook. Retrieved 6 July 2016.
- "International Religious Freedom Report for 2014: Kiribati". United States State Department. Retrieved 6 July 2016.
- "Facts and Statistics: Kiribati". News Room. The Church of Jesus Christ of Latter-Day Saints. Retrieved 6 July 2016.
- `Abdu'l-Bahá (1991) [1916-17]. Tablets of the Divine Plan (Paperback ed.). Wilmette, Illinois, USA: Bahá'í Publishing Trust. pp. 40–42. ISBN 0-87743-233-3.
- Bahá'í International Community (2004-03-04). "Sailing in for a jubilee". Bahá'í World News Service.
- Hassall, Graham (1996). "Bahá'í Faith in the Asia Pacific Issues and Prospects". Bahá'í Studies Review. 6. pp. 1–10.
- Finau, Makisi; Teeruro Ieuti; Jione Langi (1992). Forman, Charles W., ed. Island Churches: Challenge and Change. Pacific Theological College and Institute for Pacific Studies. pp. 101–2, 107. ISBN 978-982-02-0077-7.
- Graham, Hassall (1992). "Pacific Baha'i Communities 1950-1964". In Rubinstein, Donald H. (ed). Pacific History: Papers from the 8th Pacific History Association Conference. University of Guam Press & Micronesian Area Research Center, Guam. pp. 73–95.
- Compiled by Hands of the Cause Residing in the Holy Land. "The Bahá'í Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Bahá'í Teaching & Consolidation Plan 1953-1963". pp. 26, 28.
- Hassall, Graham; Universal House of Justice. "National Spiritual Assemblies statistics 1923-1999". Assorted Resource Tools. Bahá'í Library Online. Retrieved 2008-04-02.
- "The Association of Religion Data Archives | National Profiles". www.thearda.com. Retrieved 2017-10-16.
- Gopalakrishnan, Soroja (1981). "Kiribati: Transient Professionals". Pacific Indians: Profiles in 20 Pacific Countries. University of the South Pacific. pp. 92; 96.