Renuka

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For other uses, see Renuka (disambiguation).
Renuka
The icon of Renuka at the sanctum of the Mahur temple, a Shakti Peetha.
Devanagari रेणुका
Sanskrit Transliteration Rénûka
Affiliation Form of Shakti
Abode Mahur
Consort Jamadagni
Children Parshurama, Vasu
Mount Lion

Renuka is a Hindu goddess worshipped predominantly in the indian state of Maharashtra [1] and the south indian states of Andhra Pradesh, Karanataka, Tamil Nadu and Telangana.[2] The Temple at Mahur dedicated to Goddess Renuka in Maharashtra is considered one of the shakti peethas.[3]

Different names[edit]

Renuka or Yellamma or Ekvira or Ellai amman or Ellai amma (Kannada: ಶ್ರೀ ಎಲ್ಲಮ್ಮ ರೇಣುಕಾ, Marathi: श्री रेणुका/ येल्लुआई, Telugu: శ్రీ రేణుక/ ఎల్లమ్మ, Tamil: ரேணுகா) is worshiped as the Goddess (devi) of the fallen, in the Hindu pantheon. Yellamma is the patron Goddess of the south Indian states of Telangana, Andhra Pradesh, Karnataka and Tamil Nadu. Her devotees revere her as the "Mother of the Universe" or "Jagadamba".

Origin story[edit]

The legends of Renuka are contained in the Mahabharata, the Harivamsa and in the Bhagavata Purana.

Early life[edit]

Renuka Raja (father of Renuka) performed a yajna — a ritual performed to maintain peace and good health. He was blessed with a daughter, who originated from the fire of this yajna. Renuka was a bright and active child and became the most beloved child of her parents.

When she was eight, Agastya, who was the guru of the Renuka Raja, advised him to have his daughter married to Jamadagni when she reached maturity. Jamadagni was the son of Ruchik Muni and Satyavati and had obtained the blessings of the gods by performing severe penance. Renuka and Jamdagni Muni lived in the Ramshrung mountains, near the present day Savadatti area of Belgaum district. Renuka helped the Jamdagni Muni in all of his tasks of performing various rituals and puja. Gradually she became close and dear to Jamdagni. After a while Renuka Raj was blessed with another daughter called Anjana (Anjana Devi). Renuka would wake up early in the morning to bathe in the Malaprabha River with complete concentration and devotion. Her devotion was so powerful that she was able to create a pot to hold water made only of sand, one fresh pot every day. She would fill this pot, on the bank of the river and would use a snake which was nearby, turning it into a rope-like convolution and placing it on her head, so that it supported the pot. Thus, she brought the water to Jamdagni for his rituals of oblation. ("Renuka" is derived from the Sanskrit for "fine grain of sand".) Another temple of Renuka is situated at near Zamania, Ghazipur.

Later life[edit]

Renuka gave birth to five sons: Vasu, Viswa Vasu, Brihudyanu, Brutwakanwa and Rambhadra. Rambhadra was the youngest and most beloved, gaining the favour of Lord Shiva and Parvati and hence called Parashurama (the sixth incarnation of Vishnu).[4] One day when Renuka went to the river, she saw Gandharva spirits playing. These were young couples carelessly frolicking in the water with abandon. For a moment, she lost her concentration and devotion to her husband faltered for a moment as she was physically attracted to one of the Gandharvas. As she was distracted, she lost her power of collecting water in unbaked pots, which she had gotten from her chastity. She lost the water which she had collected. Disappointed by this, she returned to the ashram in shame. Seeing Renuka returning empty-handed, Jamadagni became furious and angrily ordered her to go away.

After being cursed by her husband, Renuka went east and sat in the forest to meditate. In her penance, she met with the saints Eknath[citation needed] and Joginath; she prayed to them and asked to gain the mercy of her husband. They first consoled her, then instructed her to follow their advice exactly as told. They told her to purify herself, first bathing in a nearby lake, and then to worship a Shivalinga, which they had given to her. Next, she should go to the nearby town and beg for rice from the houses (this ritual, called "Joga Bedodu", is still carried out by women during a particular month in Karnataka). After collecting the rice, she was to give half to the saints and cook the remaining half, adding jaggery, partaking of the cooked rice with full devotion. They said that if she performed this ritual for three days, she would be able to visit her husband on the fourth day.

Yellamma temple at Badami.

Knowing the anger of Jamadagni, they warned her that she may not be fully pardoned by him, and that she would have to experience the most difficult time of her life for a few minutes. "After that," they said, “you will be eternally revered and will be blessed with your husband. You will be worshiped by all the people henceforth." After blessing her this way, they disappeared. Renuka followed their instructions with devotion and worshipped the Shivalinga with full care and reverence. On the fourth day, she went to see her husband.

Punishment and resurrection[edit]

Jamadagni was still furiously angry with Renuka and ordered his sons to punish their mother. One by one, four of them refused flatly. Jamadagni, who possessed the power to burn anyone to ashes with his one look, was so angry that he went berserk and turned four of his sons into four piles of ashes. Parashurama, who was not there when this happened, found his mother weeping by the piles of ashes when he arrived and his father was still raging mad. Jamadagni told him what happened and ordered him to behead his mother for her infidelity. Parushurama had to think quickly. Knowing his father's powers and the extent of his anger, Parashurama immediately obeyed his father, using his axe.

Renuka temple at Yallammagudi, Saundatti, North Karnataka, Karnataka

His father then offered a boon to Parushurama, who asked for his mother and brothers to be brought back to life. To everybody's astonishment, Renuka's spirit multiplied and moved to different regions. Renuka was back as a whole too. This miracle inspired her sons and others to become her followers, and worship her.

Renuka vs. Yellamma[edit]

In many traditions, Renuka and Yellamma are taken to be two names for the same goddess. However there is also an oral tradition that distinguishes between the two. According to these tales, Renuka fled to a low-caste community when her son Parushurama was coming to kill her. He found and beheaded her, along with a low-caste woman who had tried to protect her. When he later brought them back to life, he mistakenly attached the woman's head to Renuka's body, and vice versa. Jamadagni accepted the former as his wife Renuka, while the latter remained to be worshipped by the lower castes as Yellamma, the mother of all. Matangi, Renuka, and Yellamma are all names of the Goddess.[5]

Temples and related places[edit]

Every year, there is a gathering of as many as 200,000 of her devotees at the Yellamma Gudi temple (Yallamma Temple in Google Earth) in Saundatti.

Another Very famous Temple of Renuka Yellamma is located in Bidarahalli, Gadag, Karnataka, India.Many devotees from different region come to temple in the month of kartik to celebrate Karthik of Renuka-Yellamma. It is Believed that after marriage with sage Jamadagni, Renuka devi lived in this place. Renuka used to wake up early in morning and have bath in the holy Tungabhadra River. With complete concentration and devotion to fill the pot, which she used to prepare out of the sand on the bank the river and would hold the snake which was there and turn it into a convolution and place it on head so that it supported to the pot. She bought the pot to Jamdagni for performance of rituals. Another temple Renukambe [Yellamma] is atop a hill in Chandragutti, Soraba Taluk in Shimoga. This temple is an example of ancient architecture and dates back to the Kadamba period. Another temple is in Mahur, Maharashtra, the supposed birthplace of the goddess, which finds mention in Devi Gita, the final chapter of Devi Bhagawatam as, "Matripura in the Sahyadri mountain; here the Devi Renuka dwells...".[6] Another temple becoming famous is Nalgonda, Telangana where Tuesday is main auspicious day.

Renuka Lake in Himachal Pradesh
Renugambal Amman Temple Padavedu, Thiruvannamalai District

Renuka Lake in the Renuka Sanctuary in Himachal Pradesh is named after the goddess. According to one legend, King Sahasrarjuna (Kartavirya Arjuna) wanted the Kamdhenu cow from Jamadagni and Renuka. So for this he killed Jamadagni, and Renuka became sati along with Jamadagni at Mahurgadh, Maharashtra.[7] In Tamil Nadu, Renugambal Amman Temple is situated in Padavedu, Thiruvannamalai District and it is one of the most important Sakthi Sthalas.[8] Another powerful temple of Renuka Parameshwari is located in Tiruchampalli near Sembanarkoil in Nagapattinam district of Tamil Nadu.

Godesss Renuka and Lord Jamdagni Muni are worshiped in villages around yamuna river in Rawain valley of Uttarkashi district in Uttaranchal. Many ancient temples in the region are dedicated to the divine couple- the famous being the Jamadagni temple at Thaan village near the bank of yamuna and Renuka temples in uphill village of Devadokhri, Banchangaon, and Sarnaul. The region has an age old tradition of celebrations in commemoration of the local deities,and managing the temple affairs and customs. The priesthood is claimed on the basis of ancestry and merit both, and mainly held by Khanduri, Semwal, and Dimri Brahmins of Uttaranchal. The week-long annual festivities in the month of June are main attraction for the devotees around the region.

In Sri Lanka[edit]

In ancient Sri Lanka, "Renuka" was the name of a minor goddess of wanton death and destruction, although at certain times was also a symbol of creativity and vibrancy[citation needed].

Further reading[edit]

  • The Village Gods of South India (London, 1921) by H. Whitehead
  • Yellamma: A Goddess of South India (1995) by Channappa Uttangi

I. INTRODUCTION followers of many religions in India as other civilizations worship many gods and goddess as a part of their culture. These gods and goddesses are mostly worshipped by a group of people who are gathered in a place by building an abode such as temples, shrines beneath any tree or above any platform with or without roof. These people consider the deity of the concerned pl ace as their own guardian deity or the one who protects the village from illness and who helps them in their prosperity and goodness of their place. Though in many places, male gods predominate the settlement, there will be a goddesses in most of the villages as the village deity, also can be called as local deity or Gramadevata . Though there will be „great gods‟ such as Visnu and Siva as the deities in the villages, there will also be a Gramadevata II. V ILLAGE G ODDESSES OF S OUTH I NDIA A number of goddesses are worshipped in and around villages of South India. They all have several similar characteristics such as they mostly will be female who guard the village, represented by any uncarved stone, tree or a small statue in a small shrine, having direct association with the villagers, no n Brahmin priests, curing disease, calming calamities etc. Mostly their names end with „ Amman ‟ or simply „ Amma’ meaning mother. Almost all these goddesses have same kind of myth, cult and worship in one or the other way. Even though there are many types of village goddesses worshipped in the villages of south India, all these seems to have a common base for their origin based on the Renuka myth described in Puranas or any other stories mostly having connection with this myth. It is also notable that, th ose goddesses who do not have direct connection will connection with it in the origin or that deity or having the same theme as explained in the Renuka myth who is considered as one who protect of the vil lage rom evil and bad happenings, often these village deities will share the names the deities from the Sanskritised form and will be identified with these deities. This is not necessarily meant that village deity or local deity does not bear any similar ities to the „great gods‟ i . In most cases where such identification exists the Gramadevata differs obviously from the „Great‟ deity with whom it shares a name.

References[edit]

  1. ^ "माहूरकरांना आता विकासाची स्वप्नं" [Mahurkarâna Aata Vikasachi Swapna]. Sakal (in Marathi). September 2010. Retrieved April 2015. 
  2. ^ "Sri Renuka Amman Parameswari". Retrieved April 2015. 
  3. ^ "Shakti Pithas of Maharashtra". VHP. Retrieved April 2015. 
  4. ^ Sunil.A.Shah (May 2010). "ચિરંજીવી, શૌર્યતા, જ્ઞાનના સંગમ સમાન ભગવાન પરશુરામ" [Chiranjivi, Shauryata, Nyanana Sangam Samaan Bhagwan Parshuram]. Divya Bhaskar (in Gujarati). Retrieved April 2015. 
  5. ^ Pattanaik, Devdutt (2003). Indian Mythology. Inner Traditions / Bear & Co. p. 17. ISBN 978-0-89281-870-9. 
  6. ^ Devi Gita; Chapter XXXVIII: The Vow and the Sacred Places of the Devi The Devi Gita (Song of the Goddess), Excerpt from the Srimad Devi Bhagawatam, translated by Swami Vijnanananda (Hari Prasanna Chatterji), 1921."O King of Mountains! Still I am now telling something out of My affection to My Bhaktas. Hear. One of the temple of Renuka Devi is Chandwad in Nasik. The temple was constructed by her highness Maharani Ahilya Devi Holkar of Indore There is a great place of pilgrimage named Kolhapura in the southern country. Here the Devi Laksmi always dwells. The second place is Matripura in the Sahyadrî mountain; "Renuka dwells." ,Another Temple of Devi is at Dhamnand-Posare, Taluka:Khed,District Ratnagiri, Maharashtra known as "Devi Yalubai"; Verses: 3-10. Archived October 12, 2013 at the Wayback Machine
  7. ^ Kohli, M.S. (2002). Mountains of India Tourism, Adventure and Pilgrimage. Indus Publishing. p. 303. ISBN 978-81-7387-135-1. 
  8. ^ Arulmigu Renugambal Amman Temple, A.K. Padavedu Archived January 8, 2014 at the Wayback Machine