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Renunciation (or renouncing) is the act of rejecting something, especially if it is something that the renouncer has previously enjoyed or endorsed.
In religion, renunciation often indicates an abandonment of pursuit of material comforts, in the interests of achieving spiritual enlightenment. In Hinduism, the renounced order of life is sannyāsa; in Buddhism, the Pali word for "renunciation" is nekkhamma, conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires". See Sangha, Bhikkhu, Bhikkhuni, Śramaṇa. In Christianity, some denominations have a tradition of renunciation of the Devil.
Legally, renunciation arises in nationality law with the renunciation of citizenship, a formal process by which the renouncer ceases to hold citizenship with a specific country. A person can also renounce property, as when a person submits a disclaimer of interest in property that has been left to them in a will.
It is widely believed in India that voluntary renunciation is how one gains power, for whatever purpose. In South Africa (1893-1915) Gandhi tried many spiritual practices and experiments, almost all of them including a component of renunciation, based in the practice of Sannyasi. After reading “Unto this Last” By John Ruskin in 1904 he redoubled his commitment to gain greater control over self, increasing his capacity to work for the common welfare and find a greater sense of oneness with others. The ultimate renunciation is of self, one's separateness from others and the world.
In some Christian denominations, renunciation of the Devil is a common liturgical rubric. This is most often seen in connection with the sacrament of baptism. In the Roman Catholic church a baptism usually contains the "Prayer of Exorcism". Later in the ceremony, the parents and godparents are asked to publicly renounce the devil.
The Church of England dismissed this rubric in a 2014 renewal of liturgy. According to The Independent, this was done in an attempt to "widen the appeal" of the rite. A prior report for the Church's Liturgical Commission stated that "[f]or the majority of those attending, the existing provision can seem complex and inaccessible."
In the Church of Norway, the public renunciation of the Devil is a obligatory element in the Main Service. It is stated by the congregation before the profession of faith (usually the Apostles' Creed, as the Nicene Creed is largely reserved for special observances). When performed in a service which includes a baptism, it is also considered an extension of the testimony given by the sponsors, as they are required to confess to a denomination which does not rejects the Apostles' or the Nicene Creed, nor rejects infant baptism.
- Rhys Davids & Stede (1921-25), p. 377, entry for "Nekkhamma" Archived 7 July 2012 at Archive.is (retrieved 2008-04-12). Rhys Davids & Stede speculate that the Sanskrit term with which nekkhamma is associated is either:
- Karigoudar Ishwaran, Ascetic Culture: Renunciation and Worldly Engagement (1999), p. 4-5.
- "The Catholic Liturgical Library". www.catholicliturgy.com. Retrieved 2017-12-12.
- "Devil vows taken out of Christening services as Church of England aims". The Independent. 2014-07-14. Retrieved 2017-12-12.
- "BAPTISM SERVICES MAY OMIT 'DEVIL'". Mail Online. Retrieved 2017-12-12.
- https://kirken.no/globalassets/kirken.no/om-troen/liturgier-oversatt/the-order-of-the-principal-service.pdf "The Order of the Principal Service", as derived from "The Service Book for the Church of Norway". Authorized by the General Synod in 2011. Valid from 3.12.11 and obligatory from 1.12.12
- https://kirken.no/globalassets/kirken.no/om-troen/liturgier-oversatt/baptism_independent_service.pdf "The order of Baptism as an independent service" as derived from "The Service Book for the Church of Norway". Authorized by the General Synod in 2011. Valid from 3.12.11 and obligatory from 1.12.12
- https://kirken.no/globalassets/kirken.no/om-troen/gudstjeneste---liturgi/gudst2011_2012_alm_bestemmelser_daap_bokm.pdf "Allmenne bestemmelser for dåp" [General provisions for baptism]. Authorized by the General Synod in 2011. Applies from 3.12.11 and supreme from 1.12.12
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