The triune brain is a model of the evolution of the vertebrate forebrain and behavior, proposed by the American physician and neuroscientist Paul D. MacLean. MacLean originally formulated his model in the 1960s and propounded it at length in his 1990 book The Triune Brain in Evolution. The triune brain consists of the reptilian complex, the paleomammalian complex (limbic system), and the neomammalian complex (neocortex), viewed as structures sequentially added to the forebrain in the course of evolution. However, this hypothesis is no longer espoused by the majority of comparative neuroscientists in the post-2000 era.
The triune brain hypothesis became familiar to a broad popular audience through Carl Sagan's Pulitzer prize winning 1977 book The Dragons of Eden. The theory has been embraced by some psychiatrists and at least one leading affective neuroscience researcher.
The reptilian complex, also known as the R-complex or "reptilian brain" was the name MacLean gave to the basal ganglia, structures derived from the floor of the forebrain during development. The term derives from the idea that comparative neuroanatomists once believed that the forebrains of reptiles and birds were dominated by these structures. MacLean proposed that the reptilian complex was responsible for species-typical instinctual behaviors involved in aggression, dominance, territoriality, and ritual displays.
The paleomammalian brain consists of the septum, amygdalae, hypothalamus, hippocampal complex, and cingulate cortex. MacLean first introduced the term "limbic system" to refer to this set of interconnected brain structures in a paper in 1952. MacLean's recognition of the limbic system as a major functional system in the brain was not widely accepted among neuroscientists, and is generally regarded as his most important contribution to the field. MacLean maintained that the structures of the limbic system arose early in mammalian evolution (hence "paleomammalian") and were responsible for the motivation and emotion involved in feeding, reproductive behavior, and parental behavior.
The neomammalian complex consists of the cerebral neocortex, a structure found uniquely in higher mammals, specifically humans. MacLean regarded its addition as the most recent step in the evolution of the mammalian brain, conferring the ability for language, abstraction, planning, and perception.
Status of the model
MacLean originally formulated the triune brain hypothesis in the 1960s, drawing on comparative neuroanatomical work done by Ludwig Edinger, Elizabeth C. Crosby and C. J. Herrick early in the twentieth century. The 1980s saw a rebirth of interest in comparative neuroanatomy, motivated in part by the availability of a variety of new neuroanatomical techniques for charting the circuitry of animal brains. Subsequent findings have refined the traditional neuroanatomical ideas upon which MacLean based his hypothesis.
For example, the basal ganglia (structures derived from the floor of the forebrain and making up MacLean's reptilian complex) were shown to take up a much smaller portion of the forebrains of reptiles and birds (together called sauropsids) than previously supposed, and to exist in amphibians and fish as well as mammals and sauropsids. Because the basal ganglia are found in the forebrains of all modern vertebrates, they most likely date to the common evolutionary ancestor of the vertebrates, more than 500 million years ago, rather than to the origin of reptiles.
Some recent behavioral studies do not support the traditional view of sauropsid behavior as stereotyped and ritualistic (as in MacLean's reptilian complex). Birds have been shown to possess highly sophisticated cognitive abilities, such as the toolmaking of the New Caledonian crow and the language-like categorization abilities of the African grey parrot. Structures of the limbic system, which MacLean proposed arose in early mammals, have now been shown to exist across a range of modern vertebrates. The "paleomammalian" trait of parental care of offspring is widespread in birds and occurs in some fishes as well. Thus, like the basal ganglia, the evolution of these systems presumably dates to a common vertebrate ancestor.
Finally, recent studies based on paleontological data or comparative anatomical evidence strongly suggest that the neocortex was already present in the earliest emerging mammals. In addition, although non-mammals do not have a neocortex in the true sense (that is, a structure comprising part of the forebrain roof, or pallium, consisting of six characteristic layers of neurons), they possess pallial regions, and some parts of the pallium are considered homologous to the mammalian neocortex. While these areas lack the characteristic six neocortical layers, birds and reptiles generally possess three layers in the dorsal pallium (the homolog of the mammalian neocortex). The telencephalon of birds and mammals makes neuroanatomical connections with other telecencephalic structures like those made by neocortex. It mediates similar functions such as perception, learning and memory, decision making, motor control, conceptual thinking.
The Triune Brain has recently found new life under the reinterpretation of Canadian Buddhist scholar Suwanda H. J. Sugunasiri in his newly published book Triune Mind, Triune Brain. In Sugunasiri's research, MacLean's three brain theory first receives a new interpretation.
He then develops the three-function model of the mind in Buddhism - Mano (receiving), Viññāna (executive) and Citta (judging). Labeling them the Triune Mind, he fuses them within the framework of MacLean's Triune Brain model. While MacLean labels the three brains as Neomammalian, Paleomammalian, and Reptilian, Sugunasiri reinterprets and renames them Neosentient, Paleosentient and Protosentient, respectively. This is done by drawing upon the Buddha's term satto, in Pali, meaning ‘sentient being’, which strings together all living beings under the phylogenetic scale of sentience; i.e., those with senses.
In so doing, Sugunasiri is able to avoid the criticisms against MacLean's classification in neuroscientific circles. The following comparative chart is a breakdown of the relabeling, also showing the location of each of the Minds as they are within his research:
|MacLean||Sugunasiri||Buddhism (function)||Brain physiology|
|Paleomammalian||Paleosentient||Viññāṇa (executive)||Hypothalamus (Thalamus)|
|Reptilian||Protosentient||Citta (judging)||Basal Ganglia (Medulla Oblongata)|
Furthermore, Sugunasiri's model answers MacLean's question: where are the paleopsychic processes that refer to ancient forms of Animal Mentation that we have inherited from our evolutionary ancestors? The answer, Sugunasiri says, lies in Buddhianscience: of the three minds, Citta is what carries on the memories from one life to a next Rebecoming in the form of neuropeptides!
The triune model of the mammalian brain is seen as an oversimplified organizing theme by some in the field of comparative neuroscience It continues to hold public interest because of its simplicity. While technically inaccurate as an explanation for brain activity, it remains one of very few approximations of the truth we have to work with: the "neocortex" represents that cluster of brain structures involved in advanced cognition, including planning, modeling and simulation; the "limbic brain" refers to those brain structures, wherever located, associated with social and nurturing behaviors, mutual reciprocity, and other behaviors and affects that arose during the age of the mammals; and the "reptilian brain" refers to those brain structures related to territoriality, ritual behavior and other "reptile" behaviors. The broad explanatory value makes this approximation very engaging and is a useful level of complexity for high school students to begin engaging with brain research.
Howard Bloom, in his book The Lucifer Principle, references the concept of the triune brain in his explanations of certain aspects of human behavior. Arthur Koestler made MacLean's concept of the triune brain the centerpiece of much of his later work, notably The Ghost in the Machine. English novelist Julian Barnes quotes MacLean on the triune brain in the foreword to his 1982 novel Before She Met Me. Peter A. Levine uses the triune brain concept in his book Waking the Tiger to explain his Somatic Experiencing approach to healing trauma.
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