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Rite of Memphis-Misraim

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Ancient and Primitive Rite of Memphis-Misraïm
Ancient and Primitive Rite of Memphis-Misraïm.png
Successor
  • Ancient and Primitive Rite of Memphis-Misraim
FormationSeptember 1881
TypeFreemasonry
Hermeticism
Esotericism
HeadquartersNaples (originally)
Location
  • International
Universal Grand Hierophant
Parent organization
  • Rite of Misraïm (1813-1881)
  • Rite of Memphis (1838-1881)

The Ancient and Primitive Rite of Memphis-Misraïm is a masonic rite founded in Naples, Italy in September 1881 by the merger of two older rites; the Rite of Misraïm and the Rite of Memphis. Although founded in 1881, its predecessors have their origins in the 18th century. The system is sometimes known as "Egyptian Freemasonry" due to the invocation of hermetic-derived esoteric symbolism referencing Ancient Egypt in its system of degrees. The rite is noted for its high number of degrees in its system; it has 99 degrees, though some modern French variations practice only 33 degrees.[citation needed]

Memphis-Misraïm was governed internationally under a Grand Hierophant from 1881 until 1923. This first of these was Giuseppe Garibaldi, the famous military leader of the Risorgimento, who had also been Grand Master of the Grand Orient of Italy. After his death, there was factionalism within the organisation, until eventually, the English freemason John Yarker emerged as Grand Hierophant in 1902. He was succeeded by Theodor Reuss in 1913 and upon his death in 1923 there was no longer an international leadership.[citation needed]

The group in France, later renamed the Grande Loge Française du Rite ancien et primitif de Memphis-Misraïm continued to exist, despite the cessassion of activities from the international governance after Reuss' death. Charles Detré (Tedé), Jean Bricaud, Constant Chevillon, Charles-Henry Dupont, Robert Ambelain and Gérard Kloppel were Grand Masters of the French organisation. In particular, Ambelain played a significant role in reforming the rituals of Memphis-Misraïm in 1960. Since then many different people across the world have founded their own organisations claiming descent from the Kloppel lineage.[citation needed]

Recognition by mainstream Freemasonary

The Rite of Memphis-Misraim is unrecognized as a legitimate Masonic organization and considered "Irregular" by most mainstream, "Regular" Masonic bodies. It is generally considered clandestine by Masonic organizations within the United Grand Lodge of England framework.[1][2]

The Rite, being affiliated in general with Continental Freemasonry, does not usually conform to some of the traditions of "Regular" Freemasonary (most notably in the acceptance of both men and women by some organizations that work the Rite.)

History

The Rite of Misraïm

From as early as 1738, one can find traces of this Rite filled with alchemical, occult and Egyptian references, with a structure of 90 degrees. Joseph Balsamo, called Cagliostro, a key character of his time, gave the Rite the impulse necessary for its development. Very close to the Grand Master of the Order of the Knights of Malta, Manuel Pinto de Fonseca,[3] Cagliostro founded the Rite of High Egyptian Masonry in 1784. Between 1767 and 1775 he received the Arcana Arcanorum, which are three very high hermetic degrees, from Sir Knight Luigi d’Aquino, the brother of the national Grand Master of Neapolitan Masonry. In 1788, he introduced them into the Rite of Misraïm and gave a patent to this Rite.

It developed quickly in Milan, Genoa and Naples. In 1813, it was introduced by Joseph, Michel and Marc Bédarride.

The Rite of Memphis

The Rite of Memphis was constituted by Jacques Étienne Marconis de Nègre in 1838, as a variant of the Rite of Misraïm, combining elements from Templarism and chivalry with Egyptian and alchemical mythology. It had at least two lodges (“Osiris” and “Des Philadelphes”) at Paris, two more (“La Bienveillance” and “De Heliopolis”) in Brussels, and a number of English supporters. The Rite gained a certain success among military Lodges. It took on a political dimension and in 1841 it became dormant, probably because of the repression following the armed uprising of Louis Blanqui’s Société des Saisons in 1839. With the overthrow of Louis-Philippe in 1848, the Order was revived on March 5, with its most prominent member being Louis Blanc, a socialist member of the provisional government with responsibility for the National Workshops.[citation needed]

In 1850 Les Sectateurs de Ménès was founded in London which proved popular with refugees fleeing France for London at that time. About ten lodges were set up by French refugees, the most important being La Grand Loge des Philadelphes chartered in London on January 31, 1851, which continued to exist until the late 1870s. During this time it had about 100 members, often called Philadelphes. Between 1853 and 1856 other lodges of the Rite of Memphis were established.[4]

In 1856, Benoît Desquesnes, the exiled secretary of the Société des Ouvriers Typographes de Nord proposed that the higher degrees of the Rite of Memphis were not only superfluous, but undemocratic and inconsistent with the Masonic ideals of equality. Despite the attempts of Jean Philibert Berjeau to dissolve the Philadelphes, they implemented this proposal and elected Edouard Benoît as master. This group became renowned for their involvement in revolutionary politics. However the Gymnosophists and the L'Avenir lodges remained with Berjeau. In 1860 the number of degrees was reduced to 33 in France, The other bodies of the Rite did not agree to this truncation of the degrees, and by 1866 Berjeau dissolved them (in France), most of the Gymnosophists joining the Philadelphes.[5]

The Rite of Memphis continued in its 97 degree quality in both the US and South America as well as in other parts of Europe. It must be made clear that no Grand Hierophant of the Rite ever gave up the Rite completely to the Grand Orient de France or to the US Grand College of Rites. The Rite has been revived all over the World by The Grand Hierophants holding the Original Charters of the Rite through the Ambelain and Kloppel lineages.[citation needed]

The Rite of Memphis-Misraïm

The Rites of Misraïm and Memphis were united into a single order under Giuseppe Garibaldi in 1881.

In 1881, General Giuseppe Garibaldi prepared to fuse the two Rites, to be effective as of 1889. Its popularity was greatly increased owing to the works of German Masonic scholar Theodor Reuss, the agent of John Yarker, who became Deputy Grand Master in 1902 and Grand Master in 1905. Reuss succeeded Yarker in this office in 1913. Reuss' lineage was reduced into a nine degree structure which eventually became the original, Mixed (male and female) Masonic Ordo Templi Orientis with a tenth degree for the position of Outer Head of the Order.[citation needed]

Aleister Crowley, who (controversially) claimed the position of Outer Head of the Order in 1923 and was officially voted in as Outer Head in 1925, would eventually reform Ordo Templi Orientis into a Para-Masonic Body in which the rituals were reworked to provide a greater focus on both esoteric magick and his vision of Thelema. He also changed the three former Symbolic Masonic Degrees of Entered Apprentice, Fellow-Craft (or Companion) and Master Mason into three rituals alluding to an esoteric Templar lineage with the names of Man, Magician and Master Magician. According to Crowley's own writings, this was done because (unlike the Masonic scene in Continental Europe) the overwhelming majority of Freemasons in the United States of America and the British Commonwealth nations were members of "Regular" Freemasonry with alliance to the United Grand Lodge of England, whose tenets, among other things, do not allow women to be initiated to this day. Thus, Ordo Templi Orientis became an order that was completely independent of Freemasonry and its parental Rite, the Ancient and Primitive Rite of Memphis - Misraïm.[citation needed]

The Rite of Memphis-Misraïm in Italy

On 26 and 27 October 2019 in Naples (Itay), Brothers Initiated to the Most High Degrees of Egyptian Freemasonry from Italian Shrines of different but equal Regular Constitution met Ritually, for the first time in Italy in a Council, to "bring together what is spread "; verify the possibility of merging Rituals and Operating Instructions among the various Egyptian "currents" on Italian soil while recovering the Operative Ritual of the Arcana Arcanorum coming from an Ancient Private Archive containing historical documentation (ancient rituals and ritual jewels) by Giustiniano Lebano. At the end of the two days, after a joint verification of the Ritual contents of the Lebano Archive, Six Sublime Principles Patriarchs Great Conservators for Life (95th), they signed the historic Bolla di Fondazione and installed the Santuario Egizio d'Italia of the Ancient Rite and Primitive of Memphis-Misraïm Arcana Arcanorum Scala di Napoli (1777), Royal Custodian of the Venerated Ark of Tradition throughout the Italian territory; the whole Ceremony took place on a Sacred Altar where Egyptian Masonic Objects and Symbols were used by the Past Master Giustiniano Lebano.[citation needed]

After a careful documentary analysis and the recovery of Ancient Operative Rituals, the Santuario Egizio d'Italia today is without a shadow of a denial the only world reality in the field of Egyptian Freemasonry to preserve (and therefore to pass on) the intact Deposit Operational Ritual (Codification and Operational Decoding) of the Arcana Arcanorum (Scala of Naples).[citation needed]

The Operative Ritual Corpus counts among the "fathers" first and then prosecutors, prominent figures of the Italian and international esoteric history as the Prince Raimondo di Sangro and his eldest son Vincenzo, the Count of Cagliostro, the Claude Henry Theodor Barone of Tschudy (founder previously of the Order of the Flaming Star), Filippo and Giustiniano Lebano, Domenico Bocchini, Luigi D'Aquino, Gaetano Petriccione, Pasquale De Servis, Don Leone Cajetani. The Santuario Egizio d'Italia of the Ancient and Primitive Rite of Memphis-Misraïm Arcana Arcanorum Scala di Napoli (1777) does not practice the freemasonry of the First Three Degrees. The Rite admits only Sisters and Free Brothers Master Masons who have reached the rank of Master Mason in Masonic Lodges "blue", both "sovereign" (with Scottish or Egyptian Rituality) that are part of Masonic Obediences which is recognized the quality and initiatory legitimacy.[citation needed]

Thanks to the Six Sublime Patriarchic Princes Great Conservatives for life (95th) converge in our Sanctuary intact Initiative Powers and Rituals of the following lines of Egyptian Freemasonry on Italic soil:[citation needed]

  • Adriatic Sanctuary
  • R.·.A.·.P.·.M.·.M.·. Filiation Robert Ambelain
  • Oriental Rite of Memphis
  • Ordre Maçonnique Oriental du Rite Ancien et Primitif de Memphis-Misraïm
  • Ancient and Primitive Rite of Memphis-Misraïm Filiation Yarker
  • Primitive Rite of Memphis-Misraïm - Chevillon Filiation
  • Ancient and primitive Oriental Rite of Misraïm-Memphis - Venice 1801

Prominent members

Some of the most prominent figures in European occultism have been associated with the Rite. This includes the Frenchmen; Gerard Encausse (Papus), Charles Detré (Tedé), Jean Bricaud, Constant Chevillon, Charles-Henry Dupont and Robert Ambelain. The National Grand Master in Germany from 1906 to 1914 was Rudolf Steiner and the founder of the Thule Society, Adam Alfred Rudolf Glauer (Rudolf von Sebottendorf), became an initiate while living in Turkey. The German founder of the Fraternitas Rosicruciana Antiqua, Arnold Krumm-Heller, was also associated. Aleister Crowley, as mentioned above, was at one time affiliated with the rite in its shortened version used by Ordo Templi Orientis. In the United States, Harvey Spencer Lewis, founder of the Ancient Mystical Order Rosae Crucis, AMORC, was also associated with the rite.[citation needed]

Universal Grand Hierophants

See also

References

  1. ^ Howe, Ellic. Fringe Freemasonry in England 1870-75. Originally published in Ars Quatuor Coronatorum 85 (1972). "In 1869 almost ten years had passed since Grand Lodge issued its warning that the Rite of Memphis was irregular."
  2. ^ "Foreign Grand Lodges Recognised by the United Grand Lodge of England".
  3. ^ Faulks, p. 6.
  4. ^ Prescott, p. 15
  5. ^ Prescott, p. 15-16

Further reading

  • Boris Nicolaevsky, “Secret Societies and the First International,” in The Revolutionary Internationals, 1864–1943, ed. Milored M. Drachkovitch (Stanford, 1966), 36–56.
  • Faulks, Philippa and Robert L.D. Cooper. 2008. The Masonic Magician: The Life and Death of Count Cagliostro and His Egyptian Rite. London, Watkins Publishing
  • Laos, Nicolas K (2016). Freemasons, World Order, and Mind Wars: The Great Reality of Memphis-Misraim Masonry. Algora Publishing. ISBN 978-1628942217.CS1 maint: ref=harv (link)
  • Prescott, Andrew. The Cause of Humanity: Charles Bradlaugh and Freemasonry

External links