Rites of Zhou
|Rites of Zhou|
The Rites of Zhou (Chinese: 周禮; pinyin: Zhōu lǐ), originally known as "Officers of Zhou" (周官; Zhouguan) is actually a work on bureaucracy and organizational theory. It was renamed by Liu Xin to differentiate it from a chapter in the Book of History by the same name. To replace a lost work, it was included along with the Book of Rites and the Etiquette and Ceremonial – becoming one of three ancient ritual texts (the "Three Rites") listed among the classics of Confucianism.
In comparison with other works of it's type, the Rite's ruler, though a sage, does not "create" the state, but merely organizes a bureaucracy. It could not have been composed during the Western Zhou, and was probably based on Warring States period societies. Michael Puett and Mark Edward Lewis compares it's system of duties and ranks to the "Legalism" of Shang Yang.
The book appeared in the middle of the 2nd century BC, when it was found and included in the collection of Old Texts in the library of Prince Liu De (劉德; d. 130 BC), a younger brother of the Han emperor Wu. Its first editor was Liu Xin (c. 50 BC – AD 23), who credited it to the Duke of Zhou. Tradition since at least the Song dynasty continued this attribution, with the claim that Liu Xin's edition was the final one.
In the late 19th and early 20th centuries, following Kang Youwei, the book was often seen as a forgery by Liu Xin. Currently, a few holdouts continue to insist on a Western Zhou date while the majority follow Qian Mu and Gu Jiegang in assigning the work to about the 3rd century BC. Yu Yingshi argues for a date in the late Warring States period based on a comparison of titles in the text with extant bronze inscriptions and calendrical knowledge implicit in the work In this view, the word "Zhou" in the title refers not to the Western Zhou but to the royal State of Zhou of the Warring States; the small area still directly under the king's control.
- Offices of the Heaven (天官冢宰) on general governance;
- Offices of Earth (地官司徒) on taxation and division of land;
- Offices of Spring (春官宗伯) on education as well as social and religious institutions;
- Offices of Summer (夏官司馬) on the army;
- Office of Autumn (秋官司寇) on justice;
- Office of Winter (冬官考工記) on population, territory, and agriculture.
The work consists mainly of schematic lists of Zhou dynasty bureaucrats, stating what the function of each office is and who is eligible to hold it. Sometimes though the mechanical listing is broken off by pieces of philosophical exposition on how a given office contributes to social harmony and enforces the universal order.
The division of chapters follows the six departments of the Zhou dynasty government. The bureaucrats within a department come in five ranks: minister (qing), councilor (da fu), senior clerk (shang shi), middle clerk (zhong shi) and junior clerk (xia shi). There is only one minister per department -the department head-, but the other four ranks all have multiple holders spread across various specific professions.
In addition to the Etiquette and Ceremonial, the Rites of Zhou contain one of the earliest references to the Three Obediences and Four Virtues, a set of principles directed exclusively at women that formed a core part of female education during the Zhou.
Record of Trades
A part of the Winter Offices, the Record of Trades (Kao Gong Ji), contains important information on technology, architecture, city planning, and other topics. A passage records that, "The master craftsman constructs the state capital. He makes a square nine li on one side; each side has three gates. Within the capital are nine north-south and nine east-west streets. The north-south streets are nine carriage tracks in width".
- Benjamin Elman, Martin Kern 2010 p.17,41. Statecraft and Classical Learning: The Rituals of Zhou in East Asian History. https://books.google.com/books?id=SjSwCQAAQBAJ&pg=PA17
- Dingxin Zhao 2015 p.72. The Confucian-Legalist State. https://books.google.com/books?id=wPmJCgAAQBAJ&pg=PA72
- "Zhou Ritual Culture and its Rationalization" (PDF). Indiana University. Retrieved 28 October 2016.
- "Rites of Zhou - Classics of Confucianism". Cultural China. Shanghai News and Press Bureau. Retrieved 28 October 2016.
- Theobald, Ulrich. "Chinese History - Zhou Period Literature, Thought, and Philosophy". China Knowledge. Retrieved 28 October 2016.
- "Zhouli (Chinese ritual text)". Encyclopædia Britannica. Retrieved 25 July 2011.
- "Cultural Invigoration - Books". Taipei: National Palace Museum (國立故宮博物院). Retrieved 25 July 2011.
- Kelleher (2005), p. 496.
|Chinese Wikisource has original text related to this article:|
- Jin, Chunfeng (1993). New examinations on the composition of the Zhouguan and on the culture and age reflected in the classic. Taipei: Dongda Tushu Co. ISBN 957-19-1519-X.
- Lu, Youren (2001). "Summary on Zhouli". Journal of Henan Normal University (Philosophy and Social Sciences Edition).
- Boltz, William G., 'Chou li' in: Early Chinese Texts. A Biliographical Guide (Loewe, Michael, ed.), pp. 24–32, Berkeley: Society for the Study of Early China, 1993, (Early China Special Monograph Series No. 2), ISBN 1-55729-043-1.
- Kelleher, M. Theresa (2005). "San-ts'ung ssu-te". In Taylor, Rodney L.; Choy, Howard Y.F. The Illustrated Encyclopedia of Confucianism. 2 N-Z. New York: The Rosen Publishing Group. p. 496.
- Karlgren, Bernhard, 'The Early History of the Chou li and Tso chuan Texts' in: Bulletin of the Museum of Far Eastern Antiquites, 3 (1931), pp. 1–59
- Nylan, Michael, The Five 'Confucian' Classics, New Haven (Yale University Press), 2001, ISBN 0-300-08185-5, Chapter 4, The Three Rites Canon pp. 168–202.