17 February 1764|
|Died||18 December 1842(aged 78)|
|Education||University of Edinburgh|
|Known for||Christian evangelization|
|Spouse(s)||Catherine Cochrane Oswald|
|Parent(s)||James Haldane, 2nd of Airthrey and Katherine Duncan|
Rev Robert Haldane (28 February 1764 – 12 December 1842) was a Scottish churchman.
Haldane was born in London, the son of James Haldane 2nd of Airthrey House, and his wife Katherine Duncan. His younger brother James Alexander Haldane was also a clergyman. Robert and James attended classes at Dundee Grammar School, the Royal High School in Edinburgh, and the University of Edinburgh.
In 1780 Robert joined HMS Monarch of which his maternal uncle, Adam Duncan, was in command. In the following year he was transferred to HMS Foudroyant. He was on HMS Foudroyant under John Jervis during the night engagement in April 1782 with the French ship Pegase and greatly distinguished himself. Haldane was afterwards present at the relief of Gibraltar in September 1782. Some months later after the peace treaty of 1783 he left the Royal Navy.
Soon after leaving the Navy, he settled on his estate of Airthrey, near Stirling. After selling Airthrey House in 1798 to Robert Abercromby to obtain funding for his mission work, he bought a home at Auchengray, Lanarkshire in 1809.
Robert Haldane, 3rd of Airthrey married Catherine Cochrane Oswald, daughter of George Oswald of Scotstown, on 24 April 1785. They were married for 58 years. Robert died on 18 December 1842(aged 78), Catherine six months afterward.
They had one daughter, Margaret Haldane, who married James Farquhar Gordon in 1805. Margaret died on 29 September 1849. 
Church and ministry
Along with his brother, James Haldane, Robert Haldane established 85 churches in Scotland and Ireland. Churches planted by the Haldanes practiced baptism by immersion, weekly communion, and congregational polity (autonomous government). The Haldanes also operated a seminary and were influenced in their principles by other independency thinkers such as John Glas and Robert Sandeman.
His tutor was David Bogue of Gosport. The earlier phases of the French Revolution excited a sympathy which induced him to avow his strong disapproval of the war with France. As his over-optimistic visions of a new order of things to be ushered in by political change disappeared, he began to direct his thoughts to religious subjects. Resolving to devote himself and his means wholly to the advancement of Christianity, his first proposal for that end, made in 1796, was to organize a vast mission to Bengal, of which he was to provide the entire expense; with this view the greater part of his estate was sold, but the British East India Company refused to sanction the scheme, which therefore had to be abandoned.
In 1797 Haldane sold his castle, left the Church of Scotland and travelled around Scotland preaching. In December of that year he joined his brother and some others in the formation of the "Society for the Propagation of the Gospel at Home," in building chapels or "tabernacles" for congregations, in supporting missionaries, and in maintaining institutions for the education of young men to carry on the work of evangelization. He is said to have spent more than £70,000 in the course of the following twelve years (1798-1810). He also initiated a plan for evangelizing Africa by bringing over native children to be trained as Christian missionaries.
In 1816 Robert Haldane visited the continent, first at Geneva and afterwards in Montauban. He lectured and interviewed large numbers of theological students with remarkable effect; among them were César Malan, Frédéric Monod and Jean-Henri Merle d'Aubigné. This circle of men spread the revival of evangelical Protestant Christianity across the continent of Europe (Le Réveil), impacting France, Germany (Die Erweckung) and the Netherlands (Het Reveil). Through conversion and missionary impetus the effects of this revival were felt as far afield as Italy and Hungary.
Returning to Scotland in 1819, Haldane lived partly on his estate of Auchengray and partly in Edinburgh, and like his brother took an active part, chiefly through the press, in many of the religious controversies of the time.
In 1816 he published a work on the Evidences and Authority of Divine Revelation, and in 1819 the substance of his theological prelections in a Commentaire sur l'Epitre aux Romains. Among his later writings, besides numerous pamphlets on what was known as the Apocrypha controversy, are a treatise On the Inspiration of Scripture (1828), which passed through many editions, and a later Exposition of the Epistle to the Romans (1835), which has been frequently reprinted, and has been translated into French and German.
- The Evidence and Authority of Divine Revelation, 1839
- The Books of the Old and New Testaments Proved to be Canonical, and their Verbal Inspiration Maintained and Established; with an Account of the Introduction and Character of the Apocrypha, 1830
- Sanctification of the Sabbath: The Permanent Obligation to Observe the Sabbath or Lord's Day, 1842
||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (February 2014)|
- "thePeerage.com - Person Page 31097". Retrieved 1 November 2010.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Haldane, Robert". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- Brackney, William H. A Genetic History of Baptist Thought: With Special Reference to Baptists in Britain and North America. Macon, GA: Mercer University Press, 2004. 134-135, 136-138.
- Spark of Grace - A book about the "Haldane Revival" in France, by Joe Ridholls
- "Haldane, Robert". The Nuttall Encyclopædia. 1907.
- "Haldane. I. Robert". The American Cyclopædia. 1879.