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Romanus Pontifex, Latin for "The Roman Pontiff", is a papal bull written in 1454 by Pope Nicholas V to King Afonso V of Portugal. As a follow-up to the Dum Diversas, it confirmed to the Crown of Portugal dominion over all lands south of Cape Bojador in Africa. Along with encouraging the seizure of the lands of Saracen Turks and non-Christians, it repeated the earlier bull's permission for the enslavement of such peoples. The bull's primary purpose was to forbid other Christian nations from infringing the King of Portugal's rights of trade and colonisation in these regions, particularly amid the Portuguese and Castilian competition for ascendancy over new lands discovered.
This bull should not be confused with a September 21, 1451 bull by the same name, also written by Nicholas V, relieving the dukes of Austria from any potential ecclesiastical censure for permitting Jews to dwell there.
Around 1312 Genoese navigator Lancelotto Malocello came upon the Canary Islands. The Portuguese travelled there in 1341 both to trade and raid. By 1346 slave raiding was occurring. However, the first attempt at permanent colonization was sponsored by the Castilians in 1402. During the 14th century, a variety of forces competed for control of the Canaries: Genoese, Catalan-Mallorcan, Castilian, and Portuguese. In the following century, Castile and Portugal were the primary contenders.
In the early 15th century the Portuguese searched for a sea route to India to participate in the spice trade. As a first step, Prince Henry the Navigator launched expeditions to explore the West Coast of Africa. This experience, exerted a deep impression so that his reign later on was marked by an ambitious expansion that resulted to exploratory achievements. This, however, led to disputes between the Portuguese and the Castilians regarding control along the African coast. As an independent third party, the Pope would, on occasion, be asked to arbitrate disputes between kingdoms.  On January 5, 1443, in the papal bull Rex regum, Eugenius IV took a neutral position on the disputed claims of Castile and Portugal over territory in Africa, which both claimed.
It was not until Alfonso V of Portugal responded to a Papal call for aid against the Turks, who eventually seized Constantinople in 1453, that Pope Nicholas V supported the Portuguese claims in the bull Dum Diversas.
Nonetheless, in 1454 a fleet of caravels from Seville and Cadiz traded along the African coast and upon their return, were intercepted by a Portuguese squadron. One of the ships was captured with crew and cargo taken to Portugal. Enrique IV of Castile threatened war. Afonso V appealed to the Pope for moral support of Portugal's right to a monopoly of trade in lands she discovered.
The bull, issued in January 1454, endorsed Portuguese possession of Cueta (which they already held), and the exclusive right to trade, navigation, and fishing in the discovered lands. It provided an exemption from a Canon Law prohibition of trading with infidels. The bull also allowed enslavement of natives, principally for use as slaves for rowing in galleys, similar to the treatment captured Christians afforded in Islamic territories.
The bull praises earlier Portuguese victories against the Muslims of North Africa and the success of expeditions of discovery and conquest to the Azores and to Africa south of Cape Bojador. It also repeats earlier injunctions not to supply items useful in war such as weaponry, iron or timber to either Muslims or non-Christians. In Dum Diversas, the European trade with Muslims was strictly prohibited but the Romanus Pontifex gave the King of Portugal an exception, provided that the trade did not include iron, weapons, and wood for building. Overall, there were the threats of ecclesiastical punishments, including excommunication and interdiction, for those who violate the provisions of the papal grant.
The substance of the Bull's articles are as follows:
The Roman pontiff, successor of the key-bearer of the heavenly kingdom and vicar of Jesus Christ, contemplating with a father's mind all the several climes of the world and the characteristics of all the nations dwelling in them and seeking and desiring the salvation of all, wholesomely ordains and disposes upon careful deliberation those things which he sees will be agreeable to the Divine Majesty and by which he may bring the sheep entrusted to him by God into the single divine fold, and may acquire for them the reward of eternal felicity, and obtain pardon for their souls. This we believe will more certainly come to pass, through the aid of the Lord, if we bestow suitable favors and special graces on those Catholic kings and princes, who, like athletes and intrepid champions of the Christian faith, as we know by the evidence of facts, not only restrain the savage excesses of the Saracens and of other infidels, enemies of the Christian name, but also for the defense and increase of the faith vanquish them and their kingdoms and habitations, though situated in the remotest parts unknown to us, and ...
the said infante ... believing that he would best perform his duty to God in this matter, if by his effort and industry that sea might become navigable as far as to the Indians who are said to worship the name of Christ, and that thus he might be able to enter into relation with them, and to incite them to aid the Christians against the Saracens ...
...to conserve their right and possession, [the said king and infante] under certain most severe penalties then expressed, have prohibited and in general have ordained that none, unless with their sailors and ships and on payment of a certain tribute and with an express license previously obtained from the said king or infante, should presume to sail to the said provinces or to trade in their ports or to fish in the sea,
...since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso -- to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit -- by having secured the said faculty, the said King Alfonso, or, by his authority, the aforesaid infante, justly and lawfully has acquired and possessed, and doth possess, these islands, lands, harbors, and seas, and they do of right belong and pertain to the said King Alfonso and his successors, nor without special license from King Alfonso and his successors themselves has any other even of the faithful of Christ been entitled hitherto, nor is he by any means now entitled lawfully to meddle therewith.
King Afonso V gave a ceremonial lecture on the bull in Lisbon Cathedral on October 5, 1455 to inform the foreign representatives of commerce. With the bull the Portuguese had a monopoly for trade in the new areas in Africa and Asia. It also served as the legal basis for boarding foreign ships in that area. Historian Stephen Bown notes that, "... Prince Henry and King Afonso V had now also shrouded Portuguese commercial activities in a cloak of pious devotion to the church's work". Along with the right of conquest, the Romanus Pontifex effectively made the Portuguese king and his representatives as the church's direct agents of ecclesiastical administration and expansion. The Portuguese authorities sent to colonise lands were not only commanded to build churches, monasteries, and holy places, but also authorized to perform religious functions such as hearing confessions, granting of absolution, and the administration of sacraments.
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In 1493 Pope Alexander VI issued the Bull Inter caetera stating one Christian nation did not have the right to establish dominion over lands previously dominated by another Christian nation. Together, the Dum Diversas, the Romanus Pontifex and the Inter Caetera have been interpreted as serving as a justification for the Age of Imperialism. They were also early influences on the development of the slave trade of the 15th and 16th centuries, even though the papal bull Sublimus Dei of 1537 forbade the enslavement of non-Christians. The executive brief for Sublimus Dei was withdrawn by the Pope after protests by the Spanish monarchy. Paul III publicly sanctioned slavery in Rome in 1545, the enslavement of Henry VIII in 1547 and the purchase of Muslim slaves in 1548.
Norman Housley observes that "it would be unfair to criticize the papal court exclusively for its failure to be more discriminating in its grants or to take more frequently the kind of action which Eugenius IV adopted in 1454 over the Canaries". The idea of discovery, and the conversion and enslavement that accompanied it, were identified with hard-held concepts of crusade and chivalry at that time.
In the 1823 case Johnson v. M'Intosh Chief Justice John Marshall found a "universal recognition" of a so-called Discovery doctrine that held that discovery gave title to the government by whose subjects, or by whose authority, it was made, against all other European governments, which title might be consummated by possession.
Spain did not rest her title solely on the grant of the Pope. Her discussions respecting boundary, with France, with Great Britain, and with the United States, all show that she placed it on the rights given by discovery. Portugal sustained her claim to the Brazils by the same title.
Most of the opinion is dicta; thus, all that the opinion holds with respect to aboriginal title is that it is inalienable, a principle that remains well-established law in nearly all common law jurisdictions.
This decision was upheld in the 1831 case Cherokee Nation v. Georgia, giving Georgia authority to extend state laws over Cherokees within the state, and famously describing Native American tribes as "domestic dependent nations." This decision was modified in Worcester v. Georgia, which stated that the U.S. federal government, and not individual states, had authority in Indian affairs, but it maintained the loss of right to title upon discovery by Europeans.
In recent years, Native American groups including the Taíno and Onondaga have called on the Vatican to revoke the bulls of 1452, 1455, and 1493. The Haudenosaunee countered the papal bulls with the Two Row Wampum conditionally accepting the bulls stating through the two row wampum "You say that you are our Father and I am your Son We will not be like Father and Son, but like Brothers. This wampum belt confirms our words. '. Neither of us will make compulsory laws or interfere in the internal affairs of the other. Neither of us will try to steer the other's vessel."
After Vasco da Gama found the sea route to India in 1498, the Portuguese practiced trading for four centuries. Portuguese clerics were only responsible for the needs of the Portuguese, and clerics of other nations were not allowed to operate in Portuguese India.
In Goa, envoys of the Pope were arrested and sent back to Portugal.
- See full text pp.13-20 (Latin) and pp.20-26 (English) in European Treaties Bearing on the History of the United States and Its Dependencies to 1648, Washington, D.C., Frances Gardiner Davenport, Carnegie Institution of Washington, 1917-37 - Google Books. Reprint edition, 4 vols., (October 2004), Lawbook Exchange, ISBN 1-58477-422-3
- Tomlins, Christopher (2010). Freedom Bound: Law, Labor, and Civic Identity in Colonizing English America, 1580–1865. New York: Cambridge University Press. p. 101. ISBN 9780521761390.
- "Popes, The", Jewish Encyclopedia, 1906
- Thornton, John. Africa and Africans in the Making of the Atlantic World, 1400-1800, Cambridge University Press, 1998 ISBN 9780521627245
- Ehler, Sidney; Morrall, John (1967). Church and State Through the Centuries: A Collection of Historic Documents with Commentaries. Biblo & Tannen Publishers. p. 144. ISBN 0819601896.
- Davenport p.11.
- Davenport p.12.
- Ehler, Sidney Z. and Morrall, John B., Church and State Through the Centuries: A Collection of Historic Documents with Commentaries, Biblo & Tannen, 1967 ISBN 9780819601896
- Bown, Stephen R., 1494: How a Family Feud in Medieval Spain Divided the World in Half, p. 73, Macmillan, 2012 ISBN 9780312616120
- Stroope, Michael (2017). Transcending Mission: The Eclipse of a Modern Tradition. Downers Groove, Illinois: Intervarsity Press. ISBN 9780830882250.
- Muldoon, James (1994). The Americas in the Spanish World Order: The Justification for Conquest in the Seventeenth Century. Philadelphia, PA: University of Pennsylvania Press. p. 135. ISBN 0812232453.
- Pope Nicholas V, "Romanus Pontifex", January 8, 1455, Indigenous People
- "University of Calgary: Religion & Exploration". Archived from the original on December 18, 2007. Retrieved 2007-12-28.
- Bown p.74.
- "The Catholic Church and Slavery", J. F Maxwell, 1975, Barry-Rose Publishers
- Housley, Norman. Religious Warfare in Europe 1400-1536, p. 187, Oxford University Press, 2002 ISBN 9780198208112
- Marshall, John. Johnson v. M'Intosh, 21 U.S. 543, 5 L.Ed. 681, 8 Wheat. 543 (1823) Archived 2015-09-24 at the Wayback Machine.
- Daus, Ronald (1983). Die Erfindung des Kolonialismus. Wuppertal/Germany: Hammer. ISBN 3-87294-202-6.
- Panzer, Joel S. The Popes and Slavery, New York : Alba House, 1996. ISBN 0-8189-0764-9 Review
- Sublimus Dei Encyclical of Pope Paul III: On the enslavement and evangelization of Indians, May 29, 1537
- The Popes and Slavery: Setting the Record Straight by Fr. Joel S. Panzer
- Sicut Dudum Encyclical letter of Pope Eugene IV: Against the Enslaving of Black Natives from the Canary Islands, January 13, 1435. Sicut Dudum is one of two bulls issued by Pope Eugene (Eugenius) prohibiting taking slaves in the Canary Islands. Both are printed in appendix II, pp. 207–209 of Carácter de la Conquista y Colonizácion de las Islas Canarias: Discursos leidos ante la Real Academia de la Historia, (1901) by Don Rafael Torres Campos. See notes, p. 17 in Davenport's European Treaties... above.
- Stark, Rodney. "The Truth About the Catholic Church and Slavery", Christianity Today, July 1, 2003