|St. Josephine Margaret Bakhita, F.D.C.C.|
Olgossa, Darfur, Sudan
|Died||8 February 1947
Schio, Veneto, Republic of Italy
|Venerated in||Roman Catholic Church|
|Beatified||17 May 1992, St. Peter's Basilica, Vatican City, by Pope John Paul II|
|Canonized||1 October 2000, St. Peter's Basilica, Vatican City, by Pope John Paul II|
Josephine Margaret Bakhita, F.D.C.C., (ca. 1869 – 8 February 1947) was a Sudanese-born former slave who became a Canossian Religious Sister in Italy, living and working there for 45 years. In 2000 she was declared a saint by the Catholic Church.
She was born around the year 1869 in the western Sudanese region of Darfur; in the village of Olgossa, west of Nyala and close to Mount Agilerei. She belonged to the prestigious Daju people; her well respected and reasonably prosperous father was brother of the village chief. She was surrounded by a loving family of three brothers and three sisters; as she says in her autobiography: "I lived a very happy and carefree life, without knowing what suffering".
Sometime between the age of seven to nine, probably in February 1877, she was kidnapped by Arab slave traders, who already had kidnapped her elder sister two years earlier. She was cruelly forced to walk barefoot about 960 kilometers (600 mi) to El Obeid and was already sold and bought twice before she arrived there. Over the course of twelve years (1877–1889) she was resold again three more times and then given away. It is said that the trauma of her abduction caused her to forget her own name; she took one given to her by the slavers, bakhita, Arabic for lucky. She was also forcibly converted to Islam.
Life as a Slave
In El Obeid, Bakhita was bought by a very rich Arab from Arab slave traders who used her as a maid in service to his two daughters. They liked her and treated her well. But after offending one of her owner's sons, possibly for breaking a vase, the son lashed and kicked her so severely that she spent more than a month unable to move from her straw bed. Her fourth owner was a Turkish general and she had to serve his mother-in-law and his wife who both were very cruel to all their slaves. Bakhita says: "During all the years I stayed in that house, I do not recall a day that passed without some wound or other. When a wound from the whip began to heal, other blows would pour down on me."
She says that the most terrifying of all her memories there was when she (in common with other slaves) was marked by a process resembling both scarification and tattooing, which was a traditional practice throughout Sudan. As her mistress was watching her with a whip in her hand, a dish of white flour, a dish of salt and a razor were brought by a woman. She used the flour to draw patterns on her skin and then she cut deeply along the lines before filling the wounds with salt to ensure permanent scarring. A total of 114 intricate patterns were cut into her breasts, belly, and into her right arm.
By the end of 1882, El Obeid came under the threat of an attack of Mahdist revolutionaries. The Turkish general began making preparations to return to his homeland. He sold all his slaves but selected ten of them to be sold later, on his way through Khartoum. There in 1883 Bakhita was bought by the Italian Vice Consul Callisto Legnani, who didn’t use the lash when giving orders and treated her in a loving and cordial way. Two years later, when Legnani himself had to return to Italy, Bakhita begged to go with him. By the end of 1884 they escaped from besieged Khartoum with a friend, Augusto Michieli. They traveled a risky 650-kilometer (400 mi) trip on camel back to Suakin, which then was the largest port of Sudan. In March 1885 they left Suakin for Italy and arrived at the Italian port of Genoa in April. They were met there by Augusto Michieli's wife Signora Maria Turina Michieli. Callisto Legnani gave the enslavement of Bakhita to Turina Michieli as a present. Bakhita's new masters took her to their family villa at Zianigo, near Mirano Veneto, about 25 km (16 mi) west of Venice. She lived there for three years and became nanny to the Michieli's daughter Alice, known as Mimmina, born in February 1886. The Michielis brought Bakhita with them to the Sudan for nine months before returning to Italy.
Conversion to Catholicism and freedom
Suakin in the Sudan was besieged but remained in Anglo-Egyptian hands. Augusto Michieli acquired a large hotel there. He therefore decided to sell his entire property in Italy and to move his family to the Sudan permanently. Selling his house and lands took much longer than expected. By the end of 1888, Turina wanted to see her husband in the Sudan even though land transactions were not finished. Since the villa in Zianigo was already sold, Bakhita and Mimmina needed a temporary place to stay while Turina went to the Sudan without them. At the advice of their business agent Illuminato Cecchini, on 29 November 1888, Signora Turina Michieli left them in the custody of the Canossian Sisters in Venice. When she returned to take them both to Suakin, though, Bakhita firmly refused to leave. For a full three days Mrs. Michieli tried to force the issue. So, the superior of the institute for baptismal candidates (Catechumenate) that Bakhita attended complained to the Italian authorities. On 29 November 1889 an Italian court ruled that, because the British had induced Sudan to outlaw slavery before Bakhita's birth and because Italian law did not recognize slavery, Bakhita had never legally been a slave. For the first time in her life Bakhita found herself in control of her own destiny. She chose to remain with the Canossians. On January 9, 1890 Bakhita was baptised with the names of Josephine Margaret and Fortunata (which is the Latin translation for the Arabic Bakhita). On the same day she was also confirmed and received Holy Communion from Archbishop Giuseppe Sarto, the Cardinal Patriarch of Venice, the future Pope Pius X, himself.
On 7 December 1893 Josephine Bakhita entered the novitiate of the Canossian Sisters and on 8 December 1896 she took her vows, welcomed by Cardinal Sarto. In 1902 she was assigned to the Canossian convent at Schio, in the northern Italian province of Vicenza, where she spent the rest of her life. Her only extended time away was between 1935 and 1939, when she stayed at the Missionary Novitiate in Vimercate (Milan); mostly visiting other Canossian communities in Italy, talking about her experiences and helping to prepare young sisters for work in Africa. A strong missionary drive animated her throughout her entire life - "her mind was always on God, and her heart in Africa".
During her 42 years in Schio, Bakhita was employed as the cook, sacristan and portress (door keeper) and was in frequent contact with the local community. Her gentleness, calming voice, and ever-present smile became well known and Vicenzans still refer to her as Sor Moretta ("little brown sister") or Madre Moretta ("black mother"). Her special charisma and reputation for sanctity were noticed by her order; the first publication of her story (Storia Meravigliosa by Ida Zanolini) in 1931, made her famous throughout Italy. During the Second World War (1939–1945) she shared the fears and hopes of the town people, who considered her a saint and felt protected by her mere presence. Not quite in vain as the bombs did not spare Schio, but the war passed without one single casualty.
Her last years were marked by pain and sickness. She used a wheelchair, but she retained her cheerfulness, and if asked how she was, she would always smile and answer: "As the Master desires." In the extremity of her last hours her mind was driven back to the years of her slavery and she cried out: "The chains are too tight, loosen them a little, please!" After a while she came round again. Someone asked her: "How are you? Today is Saturday." "Yes, I am so happy: Our Lady... Our Lady!" These were her last audible words.
Bakhita died at 8:10 PM on 8 February 1947. For three days her body lay on display while thousands of people arrived to pay their respects.
Legacy and canonization
A young student once asked Bakhita: "What would you do, if you were to meet your captors?" Without hesitation she responded: "If I were to meet those who kidnapped me, and even those who tortured me, I would kneel and kiss their hands. For, if these things had not happened, I would not have been a Christian and a religious today".
The petitions for her canonization began immediately, and the process officially commenced by Pope John XXIII in 1959, only twelve years after her death. On 1 December 1978, Pope John Paul II declared Josephine Venerabilis, the first step towards canonization. On 17 May 1992, she was declared Blessed and given February 8 as her feast day. On 1 October 2000, she was canonized and became Saint Josephine Bakhita. She is venerated as a modern African saint, and as a statement against the brutal history of the European and American slave trade and its Christian endorsement--as in her Italian owners who illegally kept her enslaved and resisted her escape--as well as Africa's people sometimes practicing slavery among themselves. She has been adopted as the only patron saint of Sudan.
Bakhita's legacy is that transformation is possible through suffering. Her story of deliverance from physical slavery also symbolizes all those who find meaning and inspiration in her life for their own deliverance from spiritual slavery. In May 1992 news of her beatification was banned by Khartoum which Pope John Paul II then personally visited only nine months later. On 10 February 1993, he solemnly honoured Bakhita on her own soil. "Rejoice, all of Africa! Bakhita has come back to you. The daughter of Sudan sold into slavery as a living piece of merchandise and yet still free. Free with the freedom of the saints." 
Pope Benedict XVI, on 30 November 2007, in the beginning of his second encyclical letter Spe Salvi (In Hope We Were Saved), relates her entire life story as an outstanding example of the Christian hope.
- Dagnino, p.10. The map of Sudan here shows the village of Olgossa (Algozney in the Daju tongue) slightly west of the 3,042 m (9,980 feet) Jebel Marrah and of the 785 m Jebel Agilerei. Though on p. 37 she seems to place Olgossa about 40 km north-east of Nyala.
- Davis, Cyprian (1986)."Black Catholic Theology: A Historical Perspective", Theological Studies 61 (2000), pp. 656–671.
- Dagnino, pp. 23-25.
- Bakhita in Dagnino, p. 37
- O'Malley, p. 32.
- Dagnino, pp. 29-32. Every slave was always given a new name. Bakhita herself never mentions this incident.
- Hutchison, p. 7
- Bakhita in Dagnino, p. 49.
- Burns and Butler, p. 53.
- Sudan Facial Scarification
- Dagnino, pp. 52-53
- African Online News, 2000 October 14
- Mahdist Revolution (1881-1898), was an Islamic revolt against the Ottoman-Egyptian rule of Sudan, begun by Islamic fundamentalist cleric Muhammad Ahmad. El Obeid fell on 19 January 1883, Khartoum on 26 January 1885. The Mahdi Ahmad himself died on 1885 June 22.
- "St. Josephine Bakhita", Canossian Daughters of Charity, USA
- Wikipedia Italiana
- O'Malley, pp. 33-34.
- Burns and Butler, p. 54.
- Dagnino, p. 99
- O'Malley, p. 34.
- Dagnino, p. 104
- Dagnino, p. 113.
- African Online News.
- John Paul II, Homily at the Eucharistic Concelebration in honour of Josephine Bakhita, Khartoum, 10 February 1993.
- Benedict XVI, Encyclical "Spe salvi", November 30, 2007
- African Online News (2000).Josephine Bakhita - an African Saint. 2000 October 14. Retrieved on 5 January 2010.
- Zanini, Roberto Italo (2009) Bakhita: From Slave to Saint. Ignatius Press, ISBN 9781586176891
- Burns, Paul; Butler, Alban (2005). Butler's Lives of the Saints: Supplement of New Saints and Blesseds, Volume 1, pp. 52-55. Liturgical Press. ISBN 0-8146-1837-5
- Carter, Rozann (2011). St. Josephine Bakhita and the Door to Holiness. Word On Fire, 2011 Retrieved on 7 February 2012.
- Copeland, M. Shawn (2009). St Josephine Bakhita. In: Perry, Susan ed. Holiness and the Feminine Spirit: the Art of Janet McKenzie. New York, pp. 113-118. ISBN 1-57075-844-1
- Dagnino, Maria Luisa (1993). Bakhita Tells Her Story. Third edition, 142 p. Canossiane Figlie della Carità, Roma. Includes the complete text of Bakhita's autobiography (pp. 37–68).
- Davis, Cyprian (2000). Black Catholic Theology: A Historical Perspective. In: Theological Studies, 61, pp. 656-671.
- Hurst, Ryan. Mahdist Revolution (1881-1898) In: Online Encyclopedia of Significant People in Global African History. Retrieved on 8 June 2011.
- Hutchison, Robert (1999). Their Kingdom Come: Inside the Secret World of Opus Dei, St. Martin's Press. ISBN 0-312-19344-0
- Maynard, Jean Olwen (2002). Josephine Bakhita: The Lucky One. London, 76 p. ISBN 1-86082-150-2
- O'Malley, Vincent (2001). St. Josephine Bakhita. In: Saints of Africa, pp. 32–35. Our Sunday Visitor Publishing. ISBN 0-87973-373-X
- Roche, Aloysius (1964). Bakhita, Pearl of the Sudan. Verona Fathers, London, 96 p.
- Roullet, Hervé (2015), Joséphine Bakhita, l'esclave devenue sainte, Paris, Ed. Emmanuel, 174 p.
- Zanini, Roberto Italo (2000). Bakhita: A Saint For the Third Millennium. Orca Printing Company, 190 p.
- Zanolini, Ida (2000). Tale of Wonder: Saint Giuseppina Bakhita. 8th edition, 255 p. ISBN 2-7468-0294-5
|Wikimedia Commons has media related to Josephine Bakhita.|
- Biography from the Vatican website: English French Italian Portuguese
- A short biography from Patron Saints Index
- A brief biography in Pope Benedict XVI's encyclical Spe Salvi, paragraph 3
- Giuseppina Bakhita in Wikipedia Italiana Retrieved on 14 February 2011.
- Bakhita: The Musical. Lyrics by Mookie Katigbak, music by Niel De Mesa. A Presentation of the Canossian Daughters of Charity. Manila 2000.Includes lyrics of 22 musical numbers.
- Two Suitcases: The Story Of St. Josephine Bakhita" (2000). Directed by Paolo Damosso. An Italian movie with dubbed English track. 58 minutes.
- Bakhita: From Slave to Saint (2009) Directed by Giacomo Campiotti, scored by Stefano Lentini. In Italian with English subtitles. 190 (originally 207) minutes.
- TABASAMU (Mother) from the Bakhita soundtrack by Stefano Lentini 2:38 min.
- Website of the Canossian Foundation