Saint Margaret of Scotland
|Saint Margaret of Scotland|
Image of Saint Margaret in a window at St Margaret's Chapel, Edinburgh
|Queen consort of Scotland|
|Died||16 November 1093
Edinburgh Castle, Scotland
|Burial||Dunfermline Abbey, Scotland|
|Spouse||Malcolm III of Scotland
m. 1070; wid. 1093
|Edmund, Bishop of Dunkeld
Edgar, King of Scotland
Alexander I, King of Scotland
David I, King of Scotland
Matilda, Queen of England
Mary, Countess of Boulogne
|House||House of Wessex|
|Father||Edward the Exile|
|Queen of Scots|
|Venerated in||Roman Catholic Church; Anglican Communion|
|Canonized||1250 by Pope Innocent IV|
|Major shrine||Dunfermline Abbey|
|Patronage||Dunfermline; Scotland; Fife; Shetland; The Queen's Ferry; Anglo-Scottish relations|
Saint Margaret of Scotland (c. 1045 – 16 November 1093), also known as Margaret of Wessex, was an English princess of the House of Wessex. Margaret was sometimes called "The Pearl of Scotland". Born in exile in Hungary, she was the sister of Edgar Ætheling, the short-ruling and uncrowned Anglo-Saxon King of England. Margaret and her family returned to England in 1057, but fled to the Kingdom of Scotland following the Norman conquest of England of 1066. Around 1070 Margaret married Malcolm III of Scotland, becoming Scottish queen. She was a pious woman, and among many charitable works she established a ferry across the Firth of Forth for pilgrims travelling to Dunfermline Abbey, which gave the towns of South Queensferry and North Queensferry their names. Margaret was the mother of three kings of Scotland (or four, if one includes Edmund of Scotland, who ruled Scotland with his uncle, Donald III) and of a queen consort of England. According to the Life of Saint Margaret, attributed to Turgot of Durham, she died at Edinburgh Castle in 1093, just days after receiving the news of her husband's death in battle. In 1250 she was canonized by Pope Innocent IV, and her remains were reinterred in a shrine at Dunfermline Abbey. Her relics were dispersed after the Scottish Reformation and subsequently lost.
Margaret was the daughter of the English prince Edward the Exile, and granddaughter of Edmund Ironside, king of England. After the Danish conquest of England in 1016, Canute had the infant Edward exiled to the continent. He was taken first to the court of the Swedish king, Olof Skötkonung, and then to Kiev. As an adult, he travelled to Hungary, where in 1046 he supported Andrew I's successful bid for the throne. He was then also known as "Andrew the Catholic" for his extreme aversion to pagans, and great loyalty to Rome. The provenance of Margaret's mother, Agatha, is legally disputed, but Margaret was born in Hungary around 1045. Her brother Edgar the Ætheling and her sister Cristina were also born in Hungary around this time. Margaret grew up in a very religious environment in the Hungarian court.
Return to England
Still a child, she came to England with the rest of her family when her father, Edward, was recalled in 1057 as a possible successor to her great-uncle, the childless Edward the Confessor. Whether from natural or sinister causes, Edward died immediately on landing, but Margaret continued to reside at the English court where her brother, Edgar Ætheling, was considered a possible successor to the English throne. When the Confessor died in January 1066, Harold Godwinson was selected as king, Edgar perhaps being considered still too young. After Harold's defeat at the battle of Hastings later that year, Edgar was proclaimed King of England, but when the Normans advanced on London, the Witenagemot presented Edgar to William the Conqueror who took him to Normandy before returning him to England in 1068, when Edgar, Margaret, Cristina and their mother Agatha fled north to Northumbria.
Journey to Scotland
According to tradition, the widowed Agatha decided to leave Northumbria with her children and return to the continent. However, a storm drove their ship north to Scotland, where they sought the protection of King Malcolm III. The spot where they are said to have landed is known today as St Margaret's Hope, near the village of North Queensferry. Margaret's arrival in Scotland in 1068, after the failed revolt of the Northumbrian earls, has been heavily romanticized, though Symeon of Durham implied that her first meeting with Malcolm III may not have been until 1070, after William the Conqueror's Harrying of the North.
Malcolm was a widower with two sons, Donald and Duncan. He would have been attracted by the prospect of marrying one of the few remaining members of the Anglo-Saxon royal family. The marriage of Malcolm and Margaret took place some time before the end of 1070. Malcolm followed it with several invasions of Northumberland, in support of the claims of his brother-in-law Edgar, as well as to increase his own power. These, however, had little result beyond the devastation of the county.
Margaret and Malcolm had eight children, six sons and two daughters:
- Edward, killed 1094.
- Edmund of Scotland (c.1070 – after 1097)
- Ethelred, abbot of Dunkeld
- Edgar of Scotland (c.1074 - 11 January 1107), King of Scotland from 1097 - 1107
- Alexander I of Scotland (c.1078 - 23 April 1124), King of Scotland from 1107 - 1124
- Edith of Scotland (c. 1080 – 1 May 1118), also called Matilda, married King Henry I of England
- Mary of Scotland (1082–1116), married Eustace III of Boulogne
- David I of Scotland (c.1083 – 24 May 1153), King of Scotland from 1124 - 1153
Margaret's biographer Turgot, Bishop of St. Andrews, credits her with having a civilizing influence on her husband Malcolm by reading him stories from the Bible. She instigated religious reform, striving to make the worship and practices of the Church in Scotland conform to those of Rome. This she did with the inspiration and guidance of Lanfranc, the future Archbishop of Canterbury. She also worked to bring the Scottish Church practice in line with that of the continental church of her childhood. Due to these achievements, she was considered an exemplar of the "just ruler", and influenced her husband and children—especially her youngest son, later David I—also to be just and holy rulers.
"The chroniclers all agree in depicting Queen Margaret as a strong, pure, noble character, who had very great influence over her husband, and through him over Scottish history, especially in it ecclesiastical aspects. Her religion, which was genuine and intense, was of the newest Roman style; and to her are attributed a number of reforms by which the Church of Scotland was considerably modified from the insular and primitive type which down to her time it had exhibited. Among those expressly mentioned are a change in the manner of observing Lent, which thenceforward began as elsewhere on Ash Wednesday and not as previously on the following Monday, and the abolition of the old practice of observing Saturday (Sabbath), not Sunday, as the day of rest from labour (see Skene's Celtic Scotland, book ii chap. 8)." The later editions of the Encyclopædia Britannica, however, as an example, the Eleventh Edition, remove Skene's opinion that Scottish Catholics formerly rested from work on Saturday, something for which there is no historical evidence. Skene's Celtic Scotland, vol. ii, chap. 8, pp. 348–350, quotes from a contemporary document regarding Margaret's life, but his source says nothing at all of Saturday Sabbath observance, but rather says St. Margaret exhorted the Scots to cease their tendency "to neglect the due observance of the Lord's day."
She attended to charitable works, serving orphans and the poor every day before she ate, and washing the feet of the poor in imitation of Christ. She rose at midnight every night to attend church services. She invited the Benedictine order to establish a monastery at Dunfermline in Fife in 1072, and established ferries at Queensferry and North Berwick to assist pilgrims journeying from south of the Firth of Forth to St. Andrews in Fife. A cave on the banks of the Tower Burn in Dunfermline was used by her as a place of devotion and prayer. St Margaret's Cave, now covered beneath a municipal car park, is open to the public. Amongst her other deeds, Margaret also instigated the restoration of the monastery at Iona. She is also known to have been an intercessor for the release of fellow English exiles, forced into serfdom by the conquest.
In her private life, Margaret was as devout as she was in her public duties. She spent much of her time in prayer, devotional reading, and ecclesiastical embroidery. This appears to have had a considerable effect on the more uncouth Malcolm who could not read; he so admired her devotion that he had her books decorated in gold and silver. One of these, a pocket gospel book with Evangelist portraits, is in the Bodleian Library in Oxford.
Malcolm seems to have been largely ignorant of the long-term effects of Margaret's endeavours, not being especially religious himself. He was content for her to pursue her reforms as she wished, a testament to the strength and affection inherent in their marriage.
Her husband, Malcolm III, and their eldest son, Edward, were killed in a fight against the English at the Battle of Alnwick on 13 November 1093. Her son Edgar was left with the task of telling his mother of their deaths. Margaret was not yet fifty, but a life of constant austerity and fasting had taken their toll. Already ill, Margaret died on 16 November 1093, three days after the deaths of her husband and eldest son. She was buried in Dunfermline Abbey. In 1250 her body and that of her husband were exhumed and placed in a new shrine in the Abbey. In 1560 Mary Queen of Scots had Margaret's head removed to Edinburgh Castle as a relic to assist her in childbirth. In 1597 the head ended up with the Jesuits at the Scots' College, Douai, France, but was lost during the French Revolution. Philip II of Spain had the other remains of Margaret and Malcolm Canmore transferred to the Escorial in Madrid, but they cannot now be found.
Saint Margaret was canonised in 1250 by Pope Innocent IV in recognition of her personal holiness, fidelity to the Church, work for religious reform, and charity. On 19 June 1250, after her canonisation, her remains were moved to a chapel in the eastern apse of Dunfermline Abbey. In 1693 Pope Innocent XII changed her feast day to 10 June in recognition of the birthdate of the son of James VII of Scotland and II of England. In the revision of the General Roman Calendar in 1969, 16 November became free and the Church transferred her feast day to 16 November, the day of her death, which had always been recognised in Scotland. However, some traditionalist Catholics continue to celebrate her feast day on 10 June.
She is also venerated as a saint in the Anglican Church.
Several churches are dedicated to Saint Margaret. One of the oldest is St Margaret's Chapel in Edinburgh Castle, which was founded by her son King David I. The chapel was long thought to have been the oratory of Margaret herself, but is now considered to be a 12th-century establishment. The oldest building in Edinburgh, it was restored in the 19th century, and refurbished in the 1990s.
Others include the 13th-century Church of St Margaret the Queen in Buxted, East Sussex, St Margaret of Scotland, Aberdeen and the Church of England church in Budapest. There is another in Brittany, northern France, near Etel. (Sainte-Marguerite 56550 Locoal-Mendon, France—approximate address)
A number of foundations, particularly in Scotland, are named after Saint Margaret:
- Queen Margaret University, Edinburgh, Scotland, which adopted the name in 1972
- Queen Margaret College, Glasgow, Scotland
- Queen Margaret Union, Glasgow, Scotland, a student union at Glasgow University
- Queen Margaret Hospital, Dunfermline, Scotland
- The towns of South Queensferry and North Queensferry, Scotland, mark the location of the ferry established by Queen Margaret
- St Margaret's High School, Airdrie, North Lanarkshire Scotland
- St. Margaret's R C Primary School, South Queensferry, Scotland
- Queen Margaret Academy, Ayr, Scotland
- St Margaret's Academy, Livingston, Scotland
- St Margaret's School Bushey, Hertfordshire, England, a private school with boarding facilities for girls aged 4–18 years.
- St. Margaret's Junior College, Suginami, Tokyo, Japan, incorporating kindergarten, girls primary, junior and senior high schools
- St Margaret of Scotland Hospice, Clydebank, Scotland
- St Margaret's School, Scotland
- St. Margaret's Primary School and St. Margaret's Secondary School, in Singapore
- St. Margaret's School, Melbourne, Australia., both primary and secondary schools
- St. Margaret of Scotland School, St. Louis, Missouri, USA
- St. Margaret of Scotland Catholic Elementary, Erin Mills, Mississauga, Ontario, Canada
- St. Margaret of Scotland Parish, Toronto, Ontario, Canada
- St. Margaret's School, Victoria, British Columbia, Canada, primary and secondary school for girls (including both boarding and day students)
-  Saint Margaret of Scotland Catholic School Cambridge, Ontario, Canada
- St. Margaret's School, Tappahannock, Virginia, USA, a private Episcopal college preparatory school for girls (including both boarding and day students, grades 8-12)
- St. Margaret's School, Viña del Mar, Chile
- St. Margaret's Chapel, Glastonbury, England
- St. Margaret of Scotland Catholic Parish, Lees Summit, MO.
- St. Margaret's Anglican Church, Eltham, Victoria, Australia
- "St. Margaret Queen of Scotland", St.Margaret of Scotland Church, Selden, New York
- H.E Marshall (1906). "Malcolm Canmore – Saint Margaret came to Scotland". Scotland's Story. Retrieved 18 March 2011.
- Menzies, Lucy (2007). St. Margaret Queen of Scotland (reprint ed.). Edinburgh: The St. Margaret's Chapel Guild. pp. 16–23.
- Encyclopedia Britannica Ninth Edition Volume XV page 537
- "St Margaret's Cave". VisitScotland. Retrieved 18 March 2011.
- Ashley, Mike (1999). The mammoth book of British kings and queens. London: Robinson Publishers. p. 399. ISBN 1-84119-096-9.
- Annals of Scotland, Volume 1 By Sir David Dalrymple, page 40
- Farmer, David Hugh (1997). The Oxford dictionary of saints (4th ed.). Oxford [u.a.]: Oxford Univ. Press. ISBN 9780192800589.
- Saint Margaret, Queen of the Scots: A Life in Perspective by Catherine Keene, PalgraveMacMillan, 2013, p134.
- Saint Margaret, Queen of the Scots: A Life in Perspective by Catherine Keene, PalgraveMacMillan, 2013, p.121
- Saint Margaret, Queen of the Scots: A Life in Perspective by Catherine Keene, PalgraveMacMillan, 2013, p.134
- "Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 126
- Coppin, Paul (2001). 101 Medieval Churches of East Sussex. Seaford: S.B. Publications. p. 130. ISBN 1-85770-238-7.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Margaret, St". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- Chronicle of the Kings of Alba
- Anderson, Marjorie O. (ed.). Kings and Kingship in Early Scotland. 2nd ed. Edinburgh, 1980. 249-53.
- Hudson, B.T. (ed. and tr.). Scottish Historical Review 77 (1998): 129–61.
- Anderson, Alan Orr (tr.). Early Sources of Scottish History: AD 500–1286. Vol. 1. Edinburgh, 1923. Reprinted in 1990 (with corrections).
- Turgot, Vita S. Margaretae (Scotorum) Reginae
- ed. J. Hodgson Hinde, Symeonis Dunelmensis opera et collectanea. Surtees Society 51. 1868. 234-54 (Appendix III).
- tr. William Forbes-Leith, Life of St. Margaret Queen of Scotland by Turgot, Bishop of St Andrews. Edinburgh, 1884. PDF available from the Internet Archive. Third edition published in 1896.
- tr. anon., The life and times of Saint Margaret, Queen and Patroness of Scotland. London, 1890. PDF available from the Internet Archive
- William of Malmesbury, Gesta regum Anglorum
- ed. and tr. R.A.B. Mynors, R.M. Thomson and M. Winterbottom, William of Malmesbury. Gesta Regum Anglorum. The History of the English Kings. OMT. 2 vols: vol 1. Oxford, 1998.
- Orderic Vitalis, Historia Ecclesiastica
- ed. and tr. Marjorie Chibnall, The Ecclesiastical History of Orderic Vitalis. 6 vols. OMT. Oxford, 1968–1980.
- John of Worcester, Chronicle (of Chronicles)
- ed. B. Thorpe, Florentii Wigorniensis monachi chronicon ex chronicis. 2 vols. London, 1848-9
- tr. J. Stevenson, Church Historians of England. 8 vols: vol. 2.1. London, 1855. 171–372.
- John Capgrave, Nova Legenda Angliae
- Acta SS. II, June, 320. London, 1515. 225
- Secondary literature
- Baker, D. "A nursery of saints: St Margaret of Scotland reconsidered." In Medieval women, ed. D. Baker. SCH. Subsidia 1. 1978.
- Bellesheim, Alphons. History of the Catholic Church in Scotland. Vol 3, tr. Blair. Edinburgh, 1890. 241-63.
- Butler, Alban. Lives of the Saints. 10 June.
- Challoner, Richard. Britannia Sancta, I. London, 1745. 358.
- Dunlop, Eileen, Queen Margaret of Scotland, 2005, NMS Enterprises Limited – Publishing, Edinburgh, 978 1 901663 92 1
- Huneycutt, L.L. "The idea of a perfect princess: the Life of St Margaret in the reign of Matilda II (1100–1118)." Anglo-Norman Studies 12 (1989): 81–97.
- Madan. The Evangelistarium of St. Margaret in Academy. 1887.
- Parsons, John Carmi. Medieval Mothering. 1996.
- Olsen, Ted Kristendommen og kelterne forlaget (2008) Oslo: forlaget Luther (p. 170) ISBN 978-82-531-4564-8 Norwegian
- Skene, W.F. Celtic Scotland. Edinburgh.
- Stanton, Richard. Menology of England and Wales. London, 1887. 544.
- Wilson, A.J. St Margaret, queen of Scotland. 1993.
|Wikimedia Commons has media related to Saint Margaret of Scotland.|
- Margaret 1 at Prosopography of Anglo-Saxon England
- University of Pittsburgh: Margaret of Scotland
- Catholic Encyclopedia: St. Margaret of Scotland
- Medieval Women: The Life Of St Margaret, Queen Of Scotland By Turgot, Bishop Of St Andrews Ed. William Forbes-Leith, S.J. Third Edition. Edinburgh: David Douglas, 1896 . Retrieved 14 March 2011.
|Queen consort of Scotland
next known consort:
Sybilla of Normandy