Saito Musashibō Benkei (武蔵坊弁慶, 1155–1189), popularly called Benkei, was a Japanese warrior monk (sōhei) who lived in the latter years of the Heian Period (794-1185). Benkei lived a very large life, he became a monk, a mountain ascetic, and then a rogue warrior. As he lived he came to respect and serve the famous warrior Minamoto no Yoshitsune. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore. Shown in many ancient and modern literatures and productions.
Stories about Benkei's birth vary considerably. One tells how his father was the head of a temple shrine who had raped his mother, the daughter of a blacksmith. Another sees him as the offspring of a temple god. Many give him the attributes of a demon, a monster child with wild hair and long teeth. In his youth, Benkei may have been called Oniwaka (鬼若)—"demon/ogre child", and there are many famous ukiyo-e works themed on Oniwakamaru and his adventures. He is said to have defeated 200 men in each battle he was personally involved in.
Benkei chose to join the monastic establishment at an early age and travelled widely among the Buddhist monasteries of Japan. During this period, monasteries were important centers of administration and culture, but also military powers in their own right, similar to the Roman Legions. Like many other monks, Benkei was most likely trained in the use of the naginata, the Half-Moon spear. At the age of seventeen, Benkei was said to have been 2 meters tall. At this point, he left the Buddhist Monastery and became a yamabushi, a member of a sect of mountain ascetics, Benkei was commonly depicted wearing a black cap that was a signature theme of such mountain ascetics.
Seven Famous Weapons
Benkei armed himself with seven weapons, and may be depicted carrying these on his back. In addition to his sword he carried a broad axe (masakari), a rake (kumade), a sickle (nagigama), a wooden mallet (hizuchi), a saw (nokogiri), an iron staff (tetsubō), and a half-moon spear (naginata).
Benkei is said to have been wandering around Kyoto every night on a personal quest to steal 1000 swords, with 999 swords and looking for his final sword he met a boy playing a flute at Gojotenjin Shrine in Kyoto with a gold sword around his waist. Instead of dueling at the shrine the two warriors moved to Gojo Bridge in Kyoto where the bigger Benkei ultimately lost to the smaller warrior, who happened to be Yoshitsune no Minamoto. Not long after the duel Benkei, frustrated and looking for revenge, waited for Yoshitsune at Kiyomizu where Benkei lost yet again. On his 1000th duel, Benkei was defeated by Minamoto no Yoshitsune, a son of Minamoto no Yoshitomo. Henceforth, he became Yoshitsune's retainer and fought with him in the Genpei War against the Taira clan. Yoshitsune is credited with most of the Minamoto clan's successes against the Taira, especially the final naval battle of Dannoura. After their ultimate triumph, however, Yoshitsune's elder brother Minamoto no Yoritomo turned against him.
From 1185 until his death in 1189, Benkei accompanied Yoshitsune as an outlaw. In the end, they were encircled in the castle of Koromogawa no tate. As Yoshitsune retired to the inner keep of the castle to commit ritual suicide (seppuku) on his own, Benkei fought on at the bridge in front of the main gate to protect Yoshitsune. It is said that the soldiers were afraid to cross the bridge to confront him, and all that did met swift death at the hands of the gigantic man, who killed in excess of 300 fully trained soldiers.
Realizing that close combat would mean suicide, the Minamoto no Yoritomo warriors decided to shoot and kill Benkei with arrows instead. Long after the battle should have been over, the soldiers noticed that the arrow-riddled, wound-covered Benkei was standing still. When the soldiers dared to cross the bridge and look more closely, the giant fell to the ground, having died standing upright. This is known as the "Standing Death of Benkei" (弁慶の立往生, Benkei no Tachi Ōjō). Benkei had died at 34 years old. Atago-do now called Benkei-do holds a statue of Benkei six feet two inches in height at the posture he stood when he died at the Koromogawa. It was built in the era of Shotoku (1711-16 A.D.). Replacing an older monument. In olden time the Benkei-do was at the foot of Chusonji hill. Demolished it was repaired the ruins and a pine tree still remain.
It is Benkei's loyalty and honour which makes him most attractive in Japanese folklore. There is a silent, Black and White movie adaptation of Benkei's story simply titled Benkei (1912). One kabuki play places Benkei in a moral dilemma, caught between lying and protecting his lord in order to cross a bridge. The critical moment of the drama is its climax, where the monk realises his situation and vows to do what he must. In another play, Benkei even slays his own child to save the daughter of a lord. In the Noh play Ataka, Benkei must beat his own master (disguised as a porter) in order to avoid breaking his disguise. Ataka is later adapted as the kabuki play Kanjinchō, and filmed by Akira Kurosawa asThe Men Who Tread on the Tiger's Tail.
Newly Found Story Changes
At the time Benkei was on his own personal quest to collect 1000 swords he had already claimed 999 swords, before meeting his 1000th opponent, Minamoto no Yoshitsune. Many texts state that the scene of the duel took place and Gojo Bridge in Kyoto, but some findings claim it had taken place at Matsubara-Bridge instead.
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|Wikimedia Commons has media related to Benkei.|
- Grunwald Center for the Graphic Arts, UCLA Hammer Museum: woodcut print -- "Ushiwaka and Benki duelling on Gojo Bridge" or "Gojo Bridge, an episode from the Life of Yoshitsune, Chronicles of Yoshitsune" by Tsukioka Yoshitoshi (1839-1892)