Salt River Pima–Maricopa Indian Community
|Regions with significant populations|
|United States (Arizona)|
|Akimel O’odham, Xalchidom Piipaash, and English|
|Traditional beliefs, Christianity|
|Related ethnic groups|
|other Akimel O’odham and Maricopa tribes, Tohono O'odham|
The Salt River Pima–Maricopa Indian Community comprises two distinct Native American tribes—the Pima (Akimel O'odham) and the Maricopa (Piipaash)—many of whom were originally of the Halchidhoma (Xalchidom) tribe. The community was officially created by an Executive Order of US President Rutherford B. Hayes on June 14, 1879. The community area includes 53,600 acres (217 km2), of which 19,000 remain a natural preserve. The community is a federally recognized tribe located in Arizona.
The Great Seal of the Salt River Pima–Maricopa Indian Community is a representation of I'itoi, commonly referred to as the Man in the Maze.
Since the late 20th century, the community has owned and operated two casinos on its land, both operating under the "Casino Arizona" brand name. The facilities attract gamblers from the local Phoenix area as well as out-of-state tourists. There is also a limited amount of office development, and a major outdoor shopping center called The Scottsdale Pavilions (featuring national retailers), on the portions of tribal land closest to the northern business and financial districts of neighboring Scottsdale.
In February 2011, the community opened the first Major League Baseball spring training facility on Indian land, Salt River Fields at Talking Stick. This 140-acre (57 ha) baseball complex is the spring training home of the Arizona Diamondbacks and Colorado Rockies.
The community owns and operates the Phoenix Cement Company, which supplies northern Arizona and Phoenix with cement and related products. The company's plant, one of only two large cement manufacturers in Arizona, is in Clarkdale.
The eastern leg of the Loop 101 freeway (Pima freeway) passes through the western edge of the community in a north/south alignment. Both sides of the freeway and all four corners of each interchange within the community are in the domain of the community for development purposes. The alignment of the freeway across community land was a contentious issue within the community and between the community and local and state transportation officials throughout the 1980s.
The streets and roads in the community generally follow the same street grid of the surrounding cities in the Phoenix metropolitan area, such as Phoenix, Scottsdale, and Mesa. Most are two-lane rural roads and are widened somewhat in certain spots to serve vehicular traffic for the casinos and other business enterprises.
The Salt River Pima–Maricopa Indian Community supports the preservation of the Akimel O’odham and Xalchidom Piipaash languages through teaching and learning for everyone within the Community. It encourages all community members to preserve the Akimel O’odham and Xalchidom Piipaash languages within their homes (Council Resolution SR-2026-2000).
Some tribal employees, who work within the community, take language classes so they have a better understanding of the community and people and have a better working relationship with the people they serve. Some learners want to learn more about their own culture, pass on language to their children, and know more about who they are. Some want to learn so they can understand whether their aunts or parents are talking about them.
Extreme poverty, school dropout, drug use, and border issues have also claimed attention within the tribe, hindering progress of language revitalization. Language activists are looking to reverse the language endangerment in their community but a commitment to the goal is needed for them to continue.
Man in the Maze
Central to the beliefs of the Salt River Pima–Maricopa Indian Community is the story of the Man in the Maze, or I'itoi ki:k, which is the symbol seen on the great seal. This ancient pattern (visible at the right) is representative of the journey a person makes through life, including obstacles and problems. The figure is called Elder Brother and he is about to make his way through the maze. At the center, he will find the Sun God, who is there to greet him and bless him into the next world. The symbol belongs to the Akimel O’odham (Pima), Pee-Posh (Maricopa), and Tohono O'odham tribes and is traditionally represented in ancient petroglyphs and traditional basket designs.
- "SALT RIVER FIELDS AT TALKING STICK". MLB.com. Retrieved 2017-09-29.
- "Phoenix Cement: 50 & Growing". Verde Independent. Western News&Info. April 14, 2009. Archived from the original on December 3, 2013. Retrieved March 20, 2013.
- "The SRPMIC Great Seal". Retrieved 2017-09-29.
- Ramon-Sauberan, Jacelle "Several Tribes Share the Man in the Maze" Archived February 21, 2009, at Archive.is, Rez Net News. February 15, 2009 (retrieved September 9, 2010)
- Salt River Pima–Maricopa Indian Community, Community Council Resolution: SR-2026-2000, August 16, 2000