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Samantabhadri in union with Samantabhadra

Samantabhadri (Sanskrit; Devanagari: समन्तभद्री ; IAST: samantabhadrī, Tibetan: ཀུན་ཏུ་བཟང་མོ, Wylie: kun tu bzang mo) is a dakini and female Buddha from the Vajrayana Buddhist tradition. She is the consort and female counterpart of Samantabhadra, known amongst some Tibetan Buddhists as the Primordial Buddha. Samantabhadri herself is known as the primordial Mother Buddha. Samantabhadri is the dharmakaya dakini aspect of the Trikaya, or three bodies of a Buddha. As such, Samantabhadri represents the aspect of Buddhahood in whom delusion and conceptual thought have never arisen. As font or wellspring of the aspects of the divine feminine she may be understood as the Great Mother or as an aspect of Prajnaparamita.[1]

Samantabhadri is a figure found primarily in the Nyingma or Old Translation school of Tibetan Buddhism. A figure that is nearly equivalent to Samantabhadri in the New Translation or Sarma schools is Vajradhatu-ishvari; she is dark blue and her consort is Vajradhara.[2]

Description and meaning


Samantabhadri is the expression of a concept essentially inexpressible in word or symbol, the ultimate voidness nature of mind. This aspect of the dakini is beyond gender, form or expression. According to Judith Simmer-Brown, the power of the dakini in all her forms is based on the fact that all meditation practices ultimately point to the Samantabhadri dakini. In her iconography, Samantabhadri is white, the primary symbol of the wisdom aspect of mind - in contrast to her consort who is sky blue, representing limitlessness and formlessness. Like her consort she appears naked (Sanskrit: digambara) and unadorned, representing the essential nature of mind. Samantabhadri is usually shown in yab-yum union with her consort but she is sometimes shown alone, seated in lotus posture (also known as mahamudra) with her hands in meditation posture in her lap.[3]



Yeshe Tsogyal was known as an emanation of Samantabhadri, according to Simmer-Brown, in her subtlest form Yeshe Tsogyal was known as "expanse of mahāsukha Küntusangmo [Samantabhadrī], the all-good queen".[3]



One of the Nineteen Tantras which is the Seventeen Tantras of Dzogchen Upadeshavarga with additions is entitled Samantabhadri's Tantra of the Blazing Sun of the Brilliant Expanse (Wylie: kun tu bzang mo klong gsal 'bar ma nyi ma'i rgyud).[4]


  1. ^ Padmasambhava (2004), p. 28.
  2. ^ "Female Buddhas and Bodhisattvas according to Tibetan Buddhist tradition". Archived from the original on 2008-04-20. Retrieved 2008-08-02.
  3. ^ a b Simmer-Brown (2002), p. 68.
  4. ^ "klong gsal 'bar ma". Tsadra.org. Retrieved April 11, 2010.

Works cited

  • Padmasambhava (2004). Dakini Teachings: A Collectin of Padmasambhava's Advice to the Dakini Yeshe Tsogyal. Translated by Erik Pema Kunsang. Hong Kong: Rang Jung Yeshe Publications. ISBN 978-962-7341-36-9.
  • Simmer-Brown, Judith (2002). Dakini's Warm Breath:The Feminine Principle in Tibetan Buddhism. Boston and London: Shambhala Publications. ISBN 1-57062-920-X.

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