Samuel Gobat was born at Crémines, Canton of Bern, Switzerland, and baptised a member of the Reformed Churches of Bern-Solothurn. After serving in the Reformed St. Chrischona Pilgrim Mission at Bettingen from 1823 to 1826, he went to Paris and London, whence, having acquired some knowledge of Arabic and Ge'ez, he went out to Ethiopia under the auspices of the Anglican church with the Church Missionary Society.
In 1834 Gobat married Marie Christine Regine Zeller (1813–1879), daughter of Christian Heinrich Zeller (1779–1860), educator, pioneer of the inner mission and Pietist hymnologist. They had ten children, among them: Hanna Maria Sophie Gobat (1838–1922), married in 1859 Reverend John Zeller (1830–1902), missionary in Nazareth who later became the leader of the Gobat School in Jerusalem, Sophie Rosine Dorothea (Dora) Gobat (1842–1923), a missionary of St. Chrischona Pilgrim Mission, married in 1867 Carl Heinrich Rappard (1837–1909), missionary in Alexandria for St. Chr Maria Sophie Elisabeth Gobat (1844–1917), married in 1869 the Swiss publisher Paul Kober, and Blandina Marianne Gobat (1850–1926), married Theodor Friedrich Wolters (1837–1910), pastor in Smyrna, missionary in Nazareth and Jerusalem
He visited Ethiopia twice, the first time from the beginning of 1830 to the end of 1832; returning to Europe, he took his wife Maria May, 1834. He then returned in March 1835, but his own ill health (he writes that he was confined to his bed, "suffering cruel pains") forced him to return to Europe in 1836. His journal of his stay in Ethiopia (Sejour en Abyssinie) was published in 1835 at Paris, and later translated into English as Journal of Three Years' Residence in Abyssinia. From 1839 to 1842 lived in Malta, where he supervised an Arabic translation of the Bible. During this time he was a missionary of the Church Mission Society.
Episcopate in Jerusalem
In 1846 he was consecrated second Protestant bishop of Jerusalem, under the agreement between the British and Prussian governments (1841) for the establishment of a joint bishopric for Anglicans, Lutherans and Calvinists in the Holy Land, carried by the Anglican Church of England and the united Evangelical Church in Prussia. Gobat succeeded the late Bishop Michael Solomon Alexander. He carried on a vigorous mission as bishop for over thirty years, his diocesan school (so-called Bishop Gobat School, est. 1847, now the Jerusalem University College) and orphanage on Mount Zion being specially noteworthy.
Unlike his predecessor Bishop Alexander, who preferred missioning Jews and Muslims, however, with the latter being forbidden to convert and to be missioned by Ottoman law, Gobat had resorted to proselytising among Christians of other, mostly Orthodox denominations. The Porte had legalised this by a Firman in 1850 issued under the pressure of the Protestant powers of Britain and Prussia. Such proselytism had been criticised by proponents of the Anglican High Church faction.
In order to support Gobat's effort Wilhelm Hoffmann (*1806-1873*), one of the royal Prussian court preachers at the Supreme Parish and Collegiate Church in Berlin, co-founded Jerusalem's Association, a charitable organisation on 2 December 1852, also becoming its first president. Gobat could found a number of charitable institutions with the help of funds raised by this Association. In the 1850s Gobat invited the Church Mission Society (CMS), of which he had previously been a missionary, to open Palestine as a field of mission, which they did.
In 1866 Gobat integrated the Jaffa Protestant mission of Peter Metzler, a missionary of St. Chrischona Pilgrim Mission, to Johannes Gruhler, the ordained Anglican pastor of Immanuel Church in Ramle. However, most Jaffa congregants disliked the Anglican Rite and preferred to attend Metzler's services. In 1871 he consecrated Christ Church, Nazareth, built under the supervision of John Zeller, a German CMS missionary. He also ordained the first Arab clergy of the diocese—Michael Ka'war and Seraphim Boutaji.
Gobat and his wife died in Jerusalem and are buried in Mount Zion Cemetery, there. A record of his life, largely autobiographical, was published at Basel in 1884, and an English translation at London in the same year. Gobat was succeeded by Bishop Joseph Barclay.
- Adam Matthew Digital. 1896. pp. 67–76. Retrieved 19 October 2015..
- English translation originally published in 1851; republished by Negro Universities Press in 1969, ISBN 978-0-8371-1416-3
- In 1853 the school moved into a new building on Mount Zion, which is used by the Jerusalem University College since 1967.
- Cf. Abdul Latif Tibawi, British Interest in Palestine 1800-1901: A Study of Religious and Educational Enterprise, London: Oxford University Press, 1961, pp. 237-255.
- Frank Foerster, Mission im Heiligen Land: Der Jerusalems-Verein zu Berlin 1852-1945, Gütersloh: Gütersloher Verlags-Haus Mohn, 1991, (Missionswissenschaftliche Forschungen; [N.S.], 25), pp. 45 and 96, ISBN 3-579-00245-7
- Adam Matthew Digital. Retrieved 24 October 2015.. Missionary Work in Palestine.
- Gilley & Stanley, ed. (2006). The Cambridge History of Christianity: World Christianities c. 1815-c.1914. Cambridge, England: Cambridge University Press. p. 462. ISBN 0521814561.
- Cf. Ejal Jakob Eisler (איל יעקב איזלר), Peter Martin Metzler (1824-1907): Ein christlicher Missionar im Heiligen Land [פטר מרטין מצלר (1907-1824): סיפורו של מיסיונר נוצרי בארץ-ישראל; German], Haifa: אוניברסיטת חיפה / המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19, 1999 ,(פרסומי המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19/Abhandlungen des Gottlieb-Schumacher-Instituts zur Erforschung des christlichen Beitrags zum Wiederaufbau Palästinas im 19. Jahrhundert; vol. 2), pp. 39 and לג. ISBN 965-7109-03-5
- Miller, Duane Alexander (October 2012). "Christ Church (Anglican) in Nazareth: a brief history with photographs" (PDF). St Francis Magazine. 8 (5). Archived from the original (PDF) on 2013-09-08.
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