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"En masse Attendance of Daimyo at Edo Castle on a Festive Day" from the "Tokugawa Seiseiroku", National Museum of Japanese History

Sankin-kōtai (参勤交代 "alternate attendance", a daimyo's alternate-year residence in Edo?) was a policy of the Tokugawa shogunate during most of the Edo period of Japanese history.[1] The purpose was to strengthen central control over the daimyo, or major feudal lords.


Toyotomi Hideyoshi had earlier established a similar practice of requiring his feudal lords to keep their wives and heirs at Osaka Castle or the nearby vicinity as hostages for loyal behavior. Following the Battle of Sekigahara and the establishment of the Tokugawa Shogunate, this practice was continued at the new capital of Edo as a matter of custom. It was made compulsory for the tozama daimyo in 1635, and for the fudai daimyo from 1642. Aside from an eight year period under the rule of Tokugawa Yoshimune, the law remained in force until 1862.[2]


Sightseers and merchants gazing at an entourage (sixth panel) from "Folding Screen Depicting Scenes of the Attendance of Daimyo at Edo Castle", National Museum of Japanese History

The details changed throughout the 26 decades of Tokugawa rule, but generally, the requirement was that the daimyo of every han move periodically between Edo and his fief, typically spending alternate years in each place. His wife and heir were required to remain in Edo as hostages while he was away. The expenditures necessary to maintain lavish residences in both places, and for the procession to and from Edo, placed financial strains on the daimyo, making them unable to wage war. The frequent travel of the daimyo encouraged road building and the construction of inns and facilities along the routes, generating economic activity.

There were a number of exceptions for certain fudai daimyo in the vicinity of Edo, who were allowed to alternate their attendance in Edo every six months instead. Temporary exceptional dispensations were also occasionally granted due to illness or extreme extenuating circumstances.[2]

In principle, the sankin-kōtai was a military service to the shogun. Each daimyo was required to furnish a number of soldiers (samurai) in accordance with the kokudaka assessment of his domain. These soldiers accompanied the daimyo on the processions to and from Edo.

With hundreds of daimyo entering or leaving Edo each year, processions (大名行列 daimyō-gyōretsu?) were almost daily occurrences in the shogunal capital. The main routes to the provinces were the kaidō. Special lodgings, the honjin (本陣?), were available to daimyo during their travels.

The sankin-kōtai figures prominently in some Edo period ukiyo-e (woodblock prints), as well as in popular theater such as kabuki and bunraku.

Similar practices[edit]

King Louis XIV of France instituted a similar practice upon the completion of his palace at Versailles, requiring the French nobility, particularly the ancient Noblesse d'épée (nobility of the sword) to spend six months of each year at the palace, for reasons similar to those of the Japanese shoguns. The nobles were expected to assist the king in his daily duties and state and personal functions, including meals, parties, and, for the privileged, rising from and getting into bed, bathing, and going to church.


  1. ^ Jansen, Marius B. (2000). The Making of Modern Japan, pp. 127–141.
  2. ^ a b Beasley, William G (1972). The Meiji Restoration. ISBN 0804708150: Stamford University Press. , p. 17-18.

Further reading[edit]

External links[edit]

Media related to Sankin-kōtai at Wikimedia Commons