Secular paganism

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Secular paganism or humanistic paganism upholds virtues and principles associated with paganism, such as respect for living creatures and the Earth itself, while rejecting belief in deities. Secular pagans may recognize goddesses/gods as useful metaphors for different cycles of life, or reframe magic as a purely psychological practice.[1]

Classical paganism and Euhemerism[edit]

As Europe was Christianized, the Church Fathers regularly secularized pagan deities and myths through euhemerism, a practice where the deities are interpreted as historical figures who at some point had become worshiped as gods.[2] Clement of Alexandria summarized the approach in Cohortatio ad gentes, addressing the pagans: "Those to whom you bow were once men like yourselves."[3]

Neopaganism[edit]

Some adherents of modern Paganism have developed atheistic, humanistic, or secular approaches, where important aspects of a pagan worldview are embraced, but deities are not revered as real or supernatural beings. These approaches take on a variety of different forms.

Some pagan revivalists are inspired by Carl Jung's theories about archetypes and the collective unconscious. Jung handled esoteric and mythological subjects in a secular and scientific, yet not dismissive manner.[4]

The biologist Andreas Weber promotes what he calls "poetic ecology" and "poetic materialism". This has been a source of inspiration for people such as Henrik Hallgren of the Swedish Forn Sed Assembly.[5]

Varg Vikernes, a musician and pagan revivalist known for his far-right views, explained his approach to paganism in a 2011 interview. Vikernes denounced theism, and instead embraced a "modern scientific worldview resting on a foundation made up of the Pagan values and ideals: loyalty, wisdom, courage, love, discipline, honesty, intelligence, beauty, responsibility, health and strength".[6]

Godless Paganism: Voices of Non-Theistic Pagans, an American anthology edited by John Halstead, was published in 2016 and contains a number of essays on secular approaches to paganism.[7]

See also[edit]

References[edit]

  1. ^ LaBianca, Vi Rose (2018-10-09). "Confessions of an Atheist Witch". Medium. Retrieved 2019-02-19.
  2. ^ Euhemerism: A Mediaeval Interpretation of Classical Paganism, John Daniel Cooke, Speculum, Vol. 2, No. 4, Oct., 1927, p. 397.
  3. ^ Quoted in Seznec (1995) The Survival of the Pagan Gods Princeton University Press pg 12, who observes (p. 13) of the numerous Christian examples he mentions, "Thus Euhemerism became a favorite weapon of the Christian polemicists, a weapon they made use of at every turn".
  4. ^ Gardell, Mattias (2003). Gods of the Blood: The Pagan Revival and White Separatism. Duke UP. p. 210. ISBN 9780822330714.
  5. ^ http://www.lodyn.se/ar-du-en-poetisk-materialist/
  6. ^ "Bard's Tale: part VIII: Religion or Reason". Burzum.org. Retrieved 22 October 2018.
  7. ^ John Halstead, 2016, Godless Paganism: Voices of Non-theistic Pagans ISBN 978-1-329-98849-1

External links[edit]