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Self-domestication refers to the process of adaptation of wild animals to humans, without direct human selective breeding of the animals. The term is also used to refer to biological processes in the evolution of humans and human culture.

In animals[edit]

Wild animals may self-domesticate when tame behaviour enhances their survival near humans. Tolerating or even enjoying the close approach of humans in order to feed near them, and a lessening of natural adult aggression, are two aspects of tameness. An environment that supports the survival of tame animals can lead to other changes in behaviour and appearance as well.

Smaller skulls on tame animals have been noticed in other species. Noticing that a dog's skull looks like that of a juvenile wolf, Richard Wrangham goes on to say that "this leads to the thought that species can self-domesticate."[1] Other characteristics that are associated with juvenility – barking and meowing (sounds used by wolf cubs and kittens of large felines, respectively, to communicate with their parents), more playful and less aggressive, and more eager to learn – are seen in tame animals.[citation needed]


Self-domestication is described by biological anthropologist Richard Wrangham as being in an environment where lessening of aggression was beneficial for survival.[1] As grain plants and livestock became domesticated 9,000 years ago in the Fertile Crescent, wild cats adapted to living with humans, hunting rodents in grain stores and "abandoning their aggressive wild-born behaviors", which led to today's house cats.[2]


The distance an animal will allow a human to approach before it runs away, or escape distance, is a measure of tameness. Wild wolves are often described as both aggressive and quick to flee from humans, but they are clearly established the ancestors of dogs. Biologist Raymond Coppinger,who has never worked with with wild wolves, has argued that directly taming a wild wolf is very difficult, although he presents no evidence other than a rather comical description of an "attack" on his clothing at Wolf Park.He claims that taming must begin before the animal is nineteen days old, however, there is only some weak support for this assertion. He finds it far more likely that "the wolves domesticated themselves" (self-domesticated) into dogs over time by hanging around human waste dumps even though domestication began thousands of years before humans lived in permanent settlements and had dumps, when wolves that could tolerate the closeness of humans were better able to find food in human village waste, and therefore those wolves' survival was enhanced.[3] More convincing arguments have been made about cooperation between humans and wolves that may have begun as much as 40,000 years ago, and certainly had taken place by around 17,000 years ago, when clearly recognizable dogs have been found in human burials as described by Darcy Morey in his book, Dogs: Domestication and the Development of a Social Bond (Cambridge University Press 2010). More recent work on this topic has been described by Shipman (2015) in her book The Invaders: How Humans and Their Dogs Drove Neanderthals to Extinction (Harvard University Press), which argues that humans were associating with dogs or wolves at least 35,000 years ago. The Coppinger book is out of date and misleading in many crucial details and the PBS show cited above is full of misinformation.


Research done beginning in 1959 by the Soviet geneticist Dmitri Belyaev on silver foxes selectively bred only for tameness revealed that a whole range of other physical and behaviourial features, such as neoteny, also appeared along with the tameness, characteristics that were not specifically the result of selective breeding by humans. White spots on their fur, floppy ears, rolled tails and smaller skulls were seen in the tame foxes, and the foxes were also described as "incredibly endearing."[4]

Belyaev and his successors also selectively bred wild rats for tameness, with similar results.[5] These results with selective breeding suggest that the natural process of self-domestication can occur within a single human generation.

In humans[edit]

Self-domestication describes theories of how humans developed and evolved. The idea of self-domestication was used by early Social Darwinism which, according to psychiatrist Martin Brüne in an article "On human self-domestication",[6] developed from the idea that humans could perfect themselves biologically.

"Contemporary reproductive technologies such as selective abortion and genetic screening are typical examples where our self-domestication is most directly apparent," writes philosopher Masahiro Morioka, who also says that "Through domesticating ourselves like cattle, people began civilization."[7]

Gregory Stock, director of the UCLA School of Medicine's Program of Medicine, Technology and Society, describes self-domestication as a process which "... mirrors our domestication [of animals] ... we have transformed ourselves through a similar process of self-selection ... our transformation has been primarily cultural, but it has almost certainly had a biological component."[8]

See also[edit]


  1. ^ a b The New Humanists:science at the edge, John Brockman, editor; The Evolution of Cooking, by Richard Wrangham, pg 108-109
    Sterling Publishing, August 2003 ISBN 978-0-7607-4529-8
  2. ^ Driscoll, Carlos A.; et al. (2007-07-27). "The Near Eastern Origin of Cat Domestication" (PDF). Science 317 (5837): 519–23. doi:10.1126/science.1139518. PMID 17600185. Retrieved 2008-04-02. 
  3. ^ Dogs That Changed the World: What caused the domestication of wolves? PBS television series, September, 2008
  4. ^ Wade, Nicholas (25 July 2006). "Nice Rats, Nasty Rats: Maybe It’s All in the Genes". The New York Times. Retrieved 25 February 2015. 
  5. ^ Nice Rats, Nasty Rats: Maybe It’s All in the Genes by Nicholas Wade, New York Times, 25 July 2006
  6. ^ Brüne, Martin (2007). "On human self-domestication, psychiatry, and eugenics". Philosophy, Ethics, and Humanities in Medicine 2 (1): 21. doi:10.1186/1747-5341-2-21. PMC 2082022. PMID 17919321. 
  7. ^ Painless Civilization: A Philosophical Critique of Desire by Masahiro Morioka, Transview Publications, Tokyo, 2003, ISBN 4-901510-18-5, ISBN 978-4-901510-18-9 (in Japanese); translation by Kenny Gundle and Masahiro Morioka on website, accessed 28 Oct 2008
  8. ^ Stock, Gregory (2002). Redesigning Humans: Our Inevitable Genetic Future. Houghton Mifflin. pp. 243–244. ISBN 0-618-06026-X.