|Regions with significant populations|
|Serbia (excl. Kosovo)||5,988,150 (2011)|
|Bosnia and Herzegovina||1,086,733 (2013)|
|Kosovob||146,128 (2013 est.)|
|Greece||c. 15,000 (2012 est.)|
|Rest of Europe||·|
|Germany||c. 500,000 (2014 est.)|
|Austria||c. 300,000 (2010 est.)|
|Switzerland||c. 150,000 (2000 est.)|
|France||c. 120,000 (2002 est.)|
|Sweden||c. 110–120,000 (est.)|
|United Kingdom||c. 70,000 (2001 est.)|
|Italy||c. 50–70,000 (est.)|
|Denmark||c. 10,000 (est.)|
|United Statesc||199,080 (2012)|
|New Zealandc||1,056 (2013)|
|Predominantly Orthodox Christianity
(Serbian Orthodox Church)
|Related ethnic groups|
|Other South Slavs, especially Montenegrins|
a Some 265,895 (or 42.88% of total population) declared Serbian language as their mother tongue.   48,320 in Canada and 26,883 people in Australia) are mostly of Serb origin.
The Serbs (Serbian: Срби/Srbi, pronounced [sr̩̂bi]) are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
- 1 Ethnology
- 2 History
- 3 Demographics
- 4 Language
- 5 Culture
- 6 See also
- 7 Annotations
- 8 References
- 9 Sources
- 10 External links
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and the Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of slava, the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
The origin of the ethnonym is unclear (see Names of the Serbs and Serbia). Genetic studies on Serbs show that they have close affinity with the rest of the Balkan peoples and especially those within former Yugoslavia; Y-DNA results show that haplogroups I2a and R1a together stand for roughly two thirds of the makeup (as of 2014). Serbia has among the tallest people in the world, after Montenegro and Netherlands, with an average male height of 1.82 metres (6 ft 0 in).
Slavs invaded and settled the Balkans in the 6th and 7th centuries. Up until the late 560s their activity was raiding, crossing from the Danube, though with limited Slavic settlement mainly through Byzantine foederati colonies. The Danube and Sava frontier was overwhelmed by large-scale Slavic settlement in the late 6th and early 7th century. What is today central Serbia was an important geo-strategical province, through which the Via Militaris crossed. This area was frequently intruded by barbarians in the 5th and 6th centuries. The numerous Slavs mixed with and assimilated the descendants of the indigenous population. The history of the early medieval Serbian Principality is recorded in the 10th-century work De Administrando Imperio, which describes the Serbs as a people living in Roman Dalmatia, subordinate the Byzantine Empire.
Numerous small Serbian states were created, located in modern Bosnia and Herzegovina, Montenegro, and Serbia. With the decline of the Serbian state of Duklja in the late 11th century, "Raška" separated from it and replaced it as the most powerful Serbian state. Prince Stefan Nemanja (r. 1169–96) conquered the neighbouring territories of Kosovo, Duklja and Zachlumia. The Nemanjić dynasty ruled over Serbia until the 14th century. Nemanja's older son, Stefan Nemanjić, became Serbia's first recognized king, while his younger son, Rastko, founded the Serbian Orthodox Church in the year 1219, and became known as Saint Sava after his death.
Over the next 140 years, Serbia expanded its borders. Its cultural model remained Byzantine, despite political ambitions directed against the empire. The medieval power and influence of Serbia culminated in the reign of Stefan Dušan, who ruled the state from 1331 until his death in 1355. Ruling as Emperor from 1346, his territory included Macedonia, northern Greece, Montenegro, and almost all of modern Albania. When Dušan died, his son Stephen Uroš V became Emperor.
With Turkish invaders beginning their conquest of the Balkans in the 1350s, a major conflict ensued between them and the Serbs, the first major battle was the Battle of Maritsa (1371), in which the Serbs were defeated. With the death of two important Serb leaders in the battle, and with the death of Stephen Uroš that same year, the Serbian Empire broke up into several small Serbian domains. These states were ruled by feudal lords, with Zeta controlled by the Balšić family, Raška, Kosovo and northern Macedonia held by the Branković family and Lazar Hrebeljanović holding today's Central Serbia and a portion of Kosovo. Hrebeljanović was subsequently accepted as the titular leader of the Serbs because he was married to a member of the Nemanjić dynasty. In 1389, the Serbs faced the Ottomans at the Battle of Kosovo on the plain of Kosovo Polje, near the town of Pristina. Both Lazar and Sultan Murad I were killed in the fighting. The battle most likely ended in a stalemate, and Serbia did not fall to the Turks until 1459.
Early modern period
The Serbs had taken an active part in the wars fought in the Balkans against the Ottoman Empire, and also organized uprisings; because of this, they suffered persecution and their territories were devastated – major migrations from Serbia into Habsburg territory ensued. After allied Christian forces had captured Buda from the Ottoman Empire in 1686 during the Great Turkish War, Serbs from Pannonian Plain (present-day Hungary, Slavonia region in present-day Croatia, Bačka and Banat regions in present-day Serbia) joined the troops of the Habsburg Monarchy as separate units known as Serbian Militia. Serbs, as volunteers, massively joined the Austrian side.
In 1688, the Habsburg army took Belgrade and entered the territory of present-day Central Serbia. Louis William, Margrave of Baden-Baden called Serbian Patriarch Arsenije III Čarnojević to raise arms against the Turks; the Patriarch accepted and returned to the liberated Peć. As Serbia fell under Habsburg control, Leopold I granted Arsenije nobility and the title of duke. In early November, Arsenije III met with Habsburg commander-in-chief, General Enea Silvio Piccolomini in Prizren; after this talk he sent a note to all Serb bishops to come to him and collaborate only with Habsburg forces.
A large migration of Serbs to Habsburg lands was undertaken by Patriarch Arsenije III. The large community of Serbs concentrated in Banat, southern Hungary and the Military Frontier included merchants and craftsmen in the cities, but mainly refugees that were peasants.
The Serbian Revolution for independence from the Ottoman Empire lasted eleven years, from 1804 until 1815. The revolution comprised two separate uprisings which gained autonomy from the Ottoman Empire that eventually evolved towards full independence (1835–1867). During the First Serbian Uprising, led by Duke Karađorđe Petrović, Serbia was independent for almost a decade before the Ottoman army was able to reoccupy the country. Shortly after this, the Second Serbian Uprising began. Led by Miloš Obrenović, it ended in 1815 with a compromise between Serbian revolutionaries and Ottoman authorities. Likewise, Serbia was one of the first nations in the Balkans to abolish feudalism.
In the early 1830s Serbia gained autonomy and its borders were recognized, with Miloš Obrenović being recognized as its ruler. The last Ottoman troops withdrew from Serbia in 1867, although Serbia's independence was not recognized internationally until the Congress of Berlin in 1878.
Serbia fought in the Balkan Wars of 1912–13, which forced the Ottomans out of the Balkans and doubled the territory and population of the Kingdom of Serbia. In 1914, a young Bosnian Serb student named Gavrilo Princip assassinated Archduke Franz Ferdinand of Austria, which directly contributed to the outbreak of World War I. In the fighting that ensued, Serbia was invaded by Austria-Hungary. Despite being outnumbered, the Serbs subsequently defeated the Austro-Hungarians at the Battle of Cer, which marked the first Allied victory over the Central Powers in the war. Further victories at the battles of Kolubara and the Drina meant that Serbia remained unconquered as the war entered its second year. However, an invasion by the forces of Germany, Austria-Hungary and Bulgaria overwhelmed the Serbs in the winter of 1915, and a subsequent withdrawal by the Serbian Army through Albania took the lives of more than 240,000 Serbs. Serb forces spent the remaining years of the war fighting on the Salonika Front in Greece, before liberating Serbia from Austro-Hungarian occupation in November 1918.
Serbs subsequently formed the Kingdom of Serbs, Croats and Slovenes with other South Slavic peoples. The country was later renamed the Kingdom of Yugoslavia, and was led from 1921 to 1934 by King Alexander I of the Serbian Karađorđević dynasty. During World War II, Yugoslavia was invaded by the Axis powers in April 1941. The country was subsequently divided into many pieces, with Serbia being directly occupied by the Germans. Serbs in the Independent State of Croatia (NDH) experienced persecution at the hands of the Croatian ultra-nationalist, fascist Ustaše, who attempted to exterminate the Serb population in death camps. More than half a million Serbs were killed in the territory of Yugoslavia during World War II. Serbs in occupied Yugoslavia subsequently formed a resistance movement known as the Yugoslav Army in the Homeland, or the Chetniks. The Chetniks had the official support of the Allies until 1943, when Allied support shifted to the Communist Yugoslav Partisans, a multi-ethnic force, formed in 1941, which also had a large majority of Serbs in its ranks in the first two years of war. Later, after the fall of Italy (September 1943), other ethnic groups joined Partisans in larger numbers.
At the end of the war, the Partisans, led by Josip Broz Tito, emerged victorious. Yugoslavia subsequently became a Communist state. Tito died in 1980, and his death saw Yugoslavia plunge into economic turmoil. Yugoslavia disintegrated in the early 1990s, and a series of wars resulted in the creation of five new states. The heaviest fighting occurred in Croatia, Bosnia and Herzegovina, whose Serb populations rebelled and sought unification with Serbia, which was then still part of the Federal Republic of Yugoslavia. The war in Croatia ended in August 1995, with a Croatian military offensive known as Operation Storm crushing the Croatian Serb rebellion and causing as many as 200,000 Serbs to flee the country. The Bosnian War ended that same year, with the Dayton Agreement dividing the country along ethnic lines. In 1998–99, a conflict in Kosovo between the Yugoslav Army and Albanians seeking independence erupted into full-out war, resulting in a 78-day-long NATO bombing campaign which effectively drove Yugoslav security forces from Kosovo. Subsequently, more than 200,000 Serbs and other non-Albanians fled the province. On 5 October 2000, Yugoslav President Slobodan Milosević was overthrown in a bloodless revolt after he refused to admit defeat in the 2000 Yugoslav general election.
There are nearly 8 million Serbs living in their autochthonous region of Western Balkans. In Serbia (the nation state), around 6 million people identify themselves as Serbs, and constitute about 83% of the population. More than a million live in Bosnia and Herzegovina (predominantly in Republika Srpska), where they are one of the three constituent ethnic groups. The ethnic communities in Croatia and Montenegro number some 186,000 and 178,000 people, respectively, while another estimated 146,000 still inhabit the disputed area of Kosovo. Smaller minorities exist in Slovenia and Macedonia, some 36,000 and 39,000 people, respectively.
Outside of Western Balkans, Serbs are an officially recognized minority in Romania (18,000), Hungary (7,000), Albania, the Czech Republic and Slovakia. There is a large diaspora in Western Europe, particularly in Germany, Austria, Switzerland, France, and Sweden. Outside Europe, there are significant Serb communities in the United States, Canada and Australia.
There are over 2 million Serbs in diaspora throughout the world, although some sources put that figure as high as 4 million. The existence of a large diaspora is mainly a consequence of either economic or political (coercion or expulsions) reasons. There were several waves of Serb emigration:
- The first wave took place since the end of 19th century and lasted until World War II and was caused by economic reasons; particularly large numbers of Serbs (mainly from peripheral ethnic areas such as Herzegovina, Montenegro, Dalmatia, and Lika) emigrated to the United States.
- The second wave took place after the end of the World War II. At this time, members of royalist Chetniks and other political opponents of communist regime fled the country mainly going overseas (United States and Australia) and, to a lesser degree, United Kingdom.
- The third wave, and by far the largest wave, was economic emigration started in the 1960s when several Western European countries signed bilateral agreements with Yugoslavia allowing the recruitment of industrial workers to those countries, and lasted until the end of the 1980s. Main destinations were West Germany, Austria, and Switzerland, and to a lesser extent France and Sweden. That generation of diaspora is collectively known as gastarbajteri, after German gastarbeiter ("guest-worker"), since most of the emigrants headed for German-speaking countries.
- The most recent emigration took place during the 1990s, and was caused by both political and economic reasons. The Yugoslav wars caused many Serbs from Croatia and Bosnia and Herzegovina to leave their countries in the first half of the 1990s. The economic sanctions imposed on Serbia caused an economic collapse with an estimated 300,000 people leaving Serbia during that period, 20% of which had a higher education.
Serbs speak Serbian, a member of the South Slavic group of languages, specifically the Southwestern group. Standard Serbian is a standardized variety of Serbo-Croatian, and therefore mutually intelligible with Standard Croatian and Standard Bosnian (see Differences in standard Serbian, Croatian and Bosnian), which are all based on the Shtokavian dialect.
Serbian is an official language in Serbia and Bosnia-Herzegovina and is a recognized minority language in Montenegro (although spoken by a plurality of population), Croatia, Macedonia, Romania, Hungary, Czech Republic and Slovakia. Older forms of literary Serbian are Church Slavonic of the Serbian recension, which is still used for ecclesiastical purposes, and Slavonic-Serbian—a mixture of Serbian, Church Slavonic and Russian used from mid-18th century to the first decades of the 19th century.
Loanwords in the Serbian language besides common internationalisms are mostly from Turkish, German and Italian, while words of Hungarian origin are present mostly in the north and Greek words are predominant in the liturgy. Two Serbian words that are used in many of the world's languages are "vampire" (vampir, spread through Arnold Paole) and "paprika".
Literature, icon painting, music and dance and Mediaeval architecture are the artistic forms for which Serbia is best known. Traditional Serbian visual art (specifically frescoes, and to some extent icons), as well as ecclesiastical architecture is highly reflective of Byzantine traditions, with some Mediterranean and Western influence.
Most literature written by early Serbs was about religious themes. Various gospels, psalters, menologies, hagiographies, and essays and sermons of the founders of the Serbian Orthodox Church were written. At the end of the 12th century, two of the most important pieces of Serbian medieval literature were created– the Miroslav Gospels and the Vukan Gospels, which combined handwritten Biblical texts with painted initials and small pictures. Notable Baroque-influenced authors were Andrija Zmajević, Gavril Stefanović Venclović, Jovan Rajić, Zaharije Orfelin and others. Dositej Obradović was the most prominent figure of the Age of Enlightenment, while the most notable Classicist writer was Jovan Sterija Popović, although his works also contained elements of Romanticism. Modern Serbian literature began with Vuk Karadžić's collections of folk songs in the 19th century, and the writings of Njegoš. The first prominent representative of Serbian literature in the 20th century was Jovan Skerlić, who wrote in pre-World War I Belgrade and helped introduce Serbian writers to literary modernism. The most important Serbian writer in the inter-war period was Miloš Crnjanski.
The first Serb authors who appeared after World War II were Mihailo Lalić and Dobrica Ćosić. Other famous post-war Yugoslav authors were Ivo Andrić and Meša Selimović, both of whom identified as Serbs. Andrić went on to win the Nobel Prize in Literature in 1961. Danilo Kiš, another popular Serbian writer, was known for writing A Tomb for Boris Davidovich, as well as several acclaimed novels. Amongst contemporary Serbian writers, Milorad Pavić stands out as being the most critically acclaimed, with his novels Dictionary of the Khazars, Landscape Painted with Tea and The Inner Side of the Wind bringing him international recognition. Highly revered in Europe and in South America, Pavić is considered one of the most intriguing writers from the beginning of the 21st century.
Art, music, theatre and cinema
During the 12th and 13th centuries, many icons, wall paintings and manuscript miniatures came into existence, as many Serbian Orthodox monasteries and churches such as those at Studenica, Sopoćani, Gračanica and Visoki Dečani were built. The architecture of some of these monasteries is world-famous.
Since the mid-1800s, Serbia has produced many famous painters who are representative of general European artistic trends. One of the most prominent of these was Paja Jovanović, who painted massive canvases on historical themes such as the Great Serb Migrations. Painter Uroš Predić was also very prominent in the field of Serbian art, painting the Kosovo Maiden, which was completed in 1919. While Jovanović and Predić were both realist painters, artist Đura Jakšić was an accomplished Romanticist. Painter Vladimir Veličković was famous for his surrealism.
Traditional Serbian music includes various kinds of bagpipes, flutes, horns, trumpets, lutes, psalteries, drums and cymbals. The kolo is the traditional collective folk dance, which has a number of varieties throughout the regions. Composer and musicologist Stevan Stojanović Mokranjac is considered one of the most important founders of modern Serbian music.
Serbia has produced many talented filmmakers, the most famous of whom are Dušan Makavejev, Živojin Pavlović, Goran Paskaljević and Emir Kusturica. Kusturica became world-renowned after winning the Palme d'Or twice at the Cannes Film Festival; he has won numerous other prizes, and is a UNICEF National Ambassador for Serbia. Several Serbs have featured prominently in Hollywood. The most notable of these are Academy-award winners Karl Malden, Steve Tesich, Peter Bogdanovich and Milla Jovovich.
Education and science
Many Serbs have contributed to the field of science and technology. Serbian American scientist, inventor, physicist, mechanical engineer and electrical engineer Nikola Tesla is regarded as one of the most important inventors in history. He is renowned for his contributions to the discipline of electricity and magnetism in the late 19th and early 20th century.
Physicist and physical chemist Mihajlo Pupin is best known for his landmark theory of modern electrical filters as well as for his numerous patents, while Milutin Milanković is best known for his theory of long-term climate change caused by changes in the position of the Earth in comparison to the Sun, now known as Milankovitch cycles. Mihailo Petrović is known for having contributed significantly to differential equations and phenomenology, as well as inventing one of the first prototypes of an analog computer.
There are several different layers of Serbian names. Serbian given names largely originate from Slavic roots: e.g., Vuk, Bojan, Goran, Zoran, Dragan, Milan, Miroslav, Vladimir, Slobodan, Dušan, Milica, Nevena, Vesna, Radmila. Other names are of Christian origin, originating from the bible (Hebrew, through Greek), such as Lazar, Mihailo, Ivan, Jovan, Ilija, Marija, Ana, Ivana. Along similar lines of non-Slavic Christian names are Greek ones such as: Stefan, Nikola, Aleksandar, Filip, Đorđe, Andrija, Jelena, Katarina, Vasilije, Todor, while those of Latin origin include: Marko, Antonije, Srđan, Marina, Petar, Pavle, Natalija, Igor (through Russian).
Most Serbian surnames are paternal, maternal, occupational or derived from personal traits. It is estimated that over two thirds of all Serbian surnames have the suffix -ić (-ић) ([itɕ]), a Slavic diminutive, originally functioning to create patronymics. Thus the surname Petrović means the "son of Petar" (from a male progenitor, the root is extended with possessive -ov or -ev). Due to limited use of international typewriters and unicode computer encoding, the suffix may be simplified to -ic, historically transcribed with a phonetic ending, -ich or -itch in foreign languages. Other common surname suffixes found among Serbian surnames are -ov, -ev, -in and -ski (without -ić) which is the Slavic possessive case suffix, thus Nikola's son becomes Nikolin, Petar's son Petrov, and Jovan's son Jovanov. Other, less common suffices are -alj/olj/elj, -ija, -ica, -ar/ac/an. The ten most common surnames in Serbia, in order, are Jovanović, Petrović, Nikolić, Marković, Đorđević, Stojanović, Ilić, Stanković, Pavlović and Milošević.
Serbs are predominantly Orthodox Christians. The autocephalous Serbian Orthodox Church, established in 1219, is led by a Patriarch, and consists of three archbishoprics, six metropolitanates and thirty-one eparchies, having around 10 million adherents. Followers of the church form the largest religious group in Serbia and Montenegro, and the second-largest in Bosnia and Herzegovina and Croatia. The church has an archbishopric in Macedonia and dioceses in Western Europe, North America and Australia.
The identity of ethnic Serbs was historically largely based on Orthodox Christianity and on the Serbian Church in particular, to the extent of the claims that those who are not its faithful are not Serbs. The conversion of the South Slavs from paganism to Christianity took place before the Great Schism, the split between the Greek East and the Catholic West. After the Schism, those who lived under the Orthodox sphere of influence became Orthodox and those who lived under the Catholic sphere of influence became Catholic. Some ethnologists consider that the distinct Serb and Croat identities relate to religion rather than ethnicity. With the arrival of the Ottoman Empire, some Serbs converted to Islam. This was particularly, but not wholly, the case in Bosnia. Since the second half of the 19th century, some Serbs converted to Protestantism, while historically some Serbs were Catholics (especially in Dalmatia; e.g. Serb-Catholic movement in Dubrovnik). The remainder of Serbs remain predominantly Serbian Orthodox Christians.
Among the most notable national and ethnic symbols are the flag of Serbia and the coat of arms of Serbia. The flag consists of a red-blue-white tricolour, rooted in Pan-Slavism, and has been used since the 19th century. Apart from being the national flag, it is also used officially in Republika Srpska and as the official ethnic flag of Croatian Serbs. The coat of arms, which includes both the Serbian eagle and Serbian cross, has also been officially used since the 19th century, its elements dating back to the Middle Ages, showing Byzantine and Christian heritage. These symbols are used by various Serb organisations, political parties and institutions. The Three-finger salute, also called the "Serb salute", is a popular expression for ethnic Serbs and Serbia, originally expressing Serbian Orthodoxy and today simply being a symbol for ethnic Serbs and the Serbian nation, made by extending the thumb, index, and middle fingers of one or both hands.
Traditions and customs
- Traditional clothing varies due to diverse geography and climate of the territory inhabited by the Serbs. The traditional footwear, opanci, is worn throughout the Balkans. The most common folk costume of Serbia is that of Šumadija, a region in central Serbia, which includes the national hat, the Šajkača. Older villagers still wear their traditional costumes.
- The traditional dance is the circle dance, called kolo.
- slava is the family's annual ceremony and veneration of their patron saint, a social event in which the family is together at the house of the patriarch. The tradition is an important ethnic marker of Serb identity. Serbs usually regard the Slava as their most significant and most solemn feast day.
- Serbs have their own customs regarding Christmas, which includes the sacral tree, the badnjak, a young oak.
- On Orthodox Easter, Serbs have the tradition of Slavic Egg decorating.
Serbian folk attire from Šumadija region.
Old Silent dance from Glamoč.
slava, a family feast in honour of its patron saint.
Serbian cuisine is largely heterogeneous, with heavy Oriental, Central European and Mediterranean influences. Despite this, it has evolved and achieved its own culinary identity. Food is very important in Serbian social life, particularly during religious holidays such as Christmas, Easter and feast days, i.e., slava. Staples of the Serbian diet include bread, meat, fruits, vegetables, and dairy products. Traditionally, three meals are consumed per day. Breakfast generally consists of eggs, meat and bread. Lunch is considered the main meal, and is normally eaten in the afternoon. Traditionally, Turkish coffee is prepared after a meal, and is served in small cups. Bread is the basis of all Serbian meals, and it plays an important role in Serbian cuisine and can be found in religious rituals. A traditional Serbian welcome is to offer bread and salt to guests, and also slatko (fruit preserve). Meat is widely consumed, as is fish. Serbian specialties include kajmak (a dairy product similar to clotted cream), proja (cornbread), kačamak (corn-flour porridge), and gibanica (cheese and kajmak pie). Ćevapčići, caseless grilled and seasoned sausages made of minced meat, is the national dish of Serbia.
Šljivovica (Slivovitz) is the national drink of Serbia in domestic production for centuries, and plum is the national fruit. The international name Slivovitz is derived from Serbian. Plum and its products are of great importance to Serbs and part of numerous customs. A Serbian meal usually starts or ends with plum products and Šljivovica is served as an aperitif. A saying goes that the best place to build a house is where a plum tree grows best. Traditionally, Šljivovica (commonly referred to as "rakija") is connected to Serbian culture as a drink used at all important rites of passage (birth, baptism, military service, marriage, death, etc.), and in the Serbian Orthodox patron saint celebration (slava). It is used in numerous folk remedies, and is given certain degree of respect above all other alcoholic drinks. The fertile region of Šumadija in central Serbia is particularly known for its plums and Šljivovica. Serbia is the largest exporter of Slivovitz in the world, and second largest plum producer in the world.
Serbs are famous for their sporting achievements, and have produced many talented athletes.
Over the years Serbia has been home to many internationally renowned football players such as Dragan Džajić (officially recognized as "the best Serbian footballer of all times" by Football Association of Serbia; 1968 European Footballer of the Year third place) and more recent likes of Dejan Stanković (Serbia's most capped player), Nemanja Vidić (Premier League Player of the Season and member of FIFPro World XI, both awards for 2008–09 and 2010–11 seasons respectively), Branislav Ivanović and Nemanja Matić. Serbia has developed a reputation as one of the world's biggest exporters of expat footballers.
A total of 22 Serbian players have played in the NBA in the last two decades, including three-time NBA All-Star Predrag "Peja" Stojaković and NBA All-Star and FIBA Hall of Fame inductee Vlade Divac. Serbian players that made a great impact in Europe include four members of the FIBA Hall of Fame from the 1960s and 1970s – Dragan Kićanović, Dražen Dalipagić, Radivoj Korać, and Zoran Slavnić – as well as recent stars such as Dejan Bodiroga (2002 All-Europe Player of the Year), Aleksandar Đorđević (1994 and 1995 Mr. Europa) and currently active Miloš Teodosić (2009–2010 Euroleague MVP). The renowned "Serbian coaching school" produced many of the most successful European coaches of all times, such as Željko Obradović (a record eight Euroleague titles), Božidar Maljković (four Euroleague titles), Dušan Ivković (two Euroleague titles), and Svetislav Pešić.
Novak Đoković, twelve-time Grand Slam champion and 2011, 2014 and 2015 Laureus Sportsman of the Year, finished 2011, 2012, 2014, and 2015 as the No. 1 ranked player in the world and is currently No. 2 in the ATP Rankings. Ana Ivanovic (champion of 2008 French Open) and Jelena Janković were both ranked No. 1 in the WTA Rankings.
- ^ It is estimated that there are between 11.5 to 12.5 million ethnic Serbs worldwide.
- Popis 2013 (PDF). Sarajevo: BHAS. June 2016. Retrieved 30 June 2016.
- Croatian Bureau of Statistics 2011.
- "Census of Population, Households and Dwellings in Montenegro 2011" (PDF). July 12, 2011. Retrieved 13 July 2011.
- "Community Profile: Serb Community" (PDF). ECMI Kosovo. 2013.
- "Slovenian census". 2011.
- Државен завод за статистика. "Попис на населението, домаќинствата и становите во Република Македонија, 2002: Дефинитивни податоци" (PDF).
- "Tab11. Populaţia stabilă după etnie şi limba maternă, pe categorii de localităţi". Rezultate definitive_RPL_2011. Institutul Naţional de Statistică. 2011. Retrieved 2014-04-17.
- "Srbi u Austriji traže status nacionalne manjine". Blic. 2010-10-02.
- (PDF) http://www.saez.ch/pdf/2000/2000-47/2000-47-669.PDF. Missing or empty
- Mediaspora (2002). "Rezultat istrazivanja o broju Srpskih novinara i medija u svetu". Srpska dijaspora.
- "So, just how many Serbs live in Britain? Britić figures defy census figures of 2001.". Ebritic.com. June 3, 2011.
- Russia 2010 census (Russian)
- "2011 National Household Survey: Data tables". 2.statcan.gc.ca. Retrieved 2014-04-17.
- "The People of Australia – Statistics from the 2011 Census" (PDF). Department of Immigration and Border Protection. 2014: 59. ISBN 978-1-920996-23-9.
- "Ethnic group". 2013 census. Statistics New Zealand.
- "Popis stanovništva, domaćinstava i stanova u Crnoj Gori 2011. godine" (PDF).
- "Australian Bureau of Statistics (2011)". Abs.gov.au. 2012-08-16. Retrieved 2014-05-22.
- Powell 2005, pp. 267.
- Ana S. Trbovich (2008). A Legal Geography of Yugoslavia's Disintegration. Oxford University Press, USA. pp. 69–. ISBN 978-0-19-533343-5.
- Christopher Catherwood (1 January 2002). Why the Nations Rage: Killing in the Name of God. Rowman & Littlefield. pp. 135–. ISBN 978-0-7425-0090-7.
- Ethnologia Balkanica. LIT Verlag Münster. pp. 70–. GGKEY:ES2RY3RRUDS.
- Celia Jaes Falicov (1991). Family Transitions: Continuity and Change Over the Life Cycle. New York City: Guilford Press. p. 219. ISBN 978-0-89862-484-7.
- Todorović, I.; Vučetić-Dragović, A.; Marić, A. (2014). "Компаративни аналитички осврт на најновија генетска истраживања порекла Срба и становништва Србије – етнолошка перспектива" (PDF). Glasnik Etnografskog instituta SANU. 62 (2). doi:10.2298/GEI1402099T.
- "Body Height and Its Estimation Utilizing Arm Span Measurements in Serbian Adults" (PDF). Retrieved 20 March 2017.
- Fine 1991, pp. 26–41.
- Fine 1991, p. 29.
- Fine 1991, p. 33.
- Živković 2002, p. 187.
- Fine 1991, pp. 38, 41; Ćorović 2001, "Балканска култура у доба сеобе Словена"
- Moravcsik 1967, pp. 153–155.
- Miller 2005, p. 533.
- Cox 2002, p. 20.
- Cox 2002, p. 21.
- Cox 2002, pp. 23–24.
- Judah 2002, p. 5.
- Judah 2000, p. 27.
- Judah 2002, p. 7–8.
- Ágoston & Masters 2009, pp. 518–519.
- Gavrilović, Slavko (2006), "Isaija Đaković", Zbornik Matice Srpske za Istoriju (pdf) (in Serbian), 74, Novi Sad: Matica Srpska, Department of Social Sciences, Proceedings i History, p. 7, retrieved 21 December 2011
- Janićijević, Jovan (1996), Kulturna riznica Srbije (in Serbian), IDEA, p. 70,
Велики или Бечки рат Аустрије против Турске, у којем су Срби, као добровољци, масовно учествовали на аустријској страни
- Jelavich 1983, p. 145.
- Plamen Mitev. Empires and Peninsulas: Southeastern Europe Between Karlowitz and the Peace of Adrianople, 1699–1829 (Vol. 36 of History: Research and Science / Geschichte: Forschung und Wissenschaft Series) LIT Verlag Münster, 2010. ISBN 978-3643106117 p 144
- Rados Ljusic, Knezevina Srbija
- Misha Glenny. "The Balkans Nationalism, War and the Great Powers, 1804–1999". The New York Times. Retrieved 6 April 2010.
- Royal Family. "200 godina ustanka". Royalfamily.org. Archived from the original on 7 February 2010. Retrieved 28 April 2010.
- Gordana Stokić (January 2003). "Bibliotekarstvo i menadžment: Moguća paralela" (PDF) (in Serbian). Narodna biblioteka Srbije.
- Miller 2005, p. 542.
- Pavlowitch 2002, p. 94.
- Miller 2005, pp. 542–543.
- Miller 2005, p. 544.
- Miller 2005, p. 545.
- Miller 2005, pp. 546–553.
- Miller 2005, pp. 558–562.
- Gall 2000.
- Pavlowitch 2002, p. 225.
- "Community Profile: Serb Community" (PDF). ECMI Kosovo. 2013.
- "Biz – Vesti – Srbi za poslom idu i na kraj sveta". B92. Retrieved 2014-04-17.
- "Serbia seeks to fill the '90s brain-drainage gap". EMG.rs. 5 September 2008.
- "Survey S&M 1/2003". Yugoslav Survey.
- Benjamin W. Fortson, IV (7 September 2011). Indo-European Language and Culture: An Introduction. John Wiley & Sons. p. 431. ISBN 978-1-4443-5968-8.
- Dejan Ivković (2013). "Pragmatics meets ideology: Digraphia and non-standard orthographic practices in Serbian online news forums". Journal of Language and Politics. John Benjamins Publishing Company. 12 (3). doi:10.1075/jlp.12.3.02ivk.
- Mojca Ramšak (2008). "Karadžić, Vuk Stefanović (1787–1864)". In Donald Haase. The Greenwood Encyclopedia of Folktales and Fairy Tales: G-P. Westport, Connecticut: Greenwood Publishing Group. p. 531. ISBN 978-0-313-33443-6.
- Cox 2002, pp. 11–12.
- Miller 2005, pp. 565–567.
- Bédé & Edgerton 1980, p. 734.
- Miller 2005, pp. –565–567.
- Sollars & Jennings 2008, p. 604.
- Cox 2002, p. 12.
- Judah 2000, p. 69.
- Cox 2002, p. 121.
- "Projekat Rastko: Istorija srpske kulture". Rastko.rs. Retrieved 24 May 2012.
- "Stevan Stojanović Mokranjac (1856—1914)". Riznicasrpska.net. 28 September 1914. Retrieved 24 May 2012.
- Cox 2002, p. 13.
- "Emir Kusturica". UNICEF Serbia.
- "Inicijativa da Karl Malden u Beogradu dobije spomenik i ulicu". Blic. 30 May 2013.
- Consulate General of the Republic of Serbia.
- Tanjug. "Srbija, zemlja Milice i Dragana : Društvo : POLITIKA". Politika.rs. Retrieved 2014-04-17.
- Cvetković 2012, p. 130.
- Christian Promitzer; Klaus-Jürgen Hermanik & Eduard Staudinger. (Hidden) Minorities: Language and Ethnic Identity Between Central Europe and the Balkans. The Lit Verlag in 2009. Retrieved 5 February 2013.
- Mirjana Prošić-Dvornić (1989). Narodna nošnja Šumadije. Kulturno-Prosvjetni Sabor Hrvatske. p. 62.
- Dragoljub Zamurović; Ilja Slani; Madge Phillips-Tomašević (2002). Serbia: life and customs. ULUPUDS. p. 194.
- Deliso, Christopher (2009). Culture and Customs of Serbia and Montenegro. Westport, Connecticut: Greenwood Publishing Group. p. 97. ISBN 978-0-313-34436-7.
- Resić, Sanimir; Plewa, Barbara Törnquist (2002). The Balkans in Focus: Cultural Boundaries in Europe. Lund, Sweden: Nordic Academic Press. p. 48. ISBN 978-91-89116-38-2.
- Albala 2011, pp. 328–330.
- Haraksimová, Erna; Rita Mokrá; Dagmar Smrčinová (2006). "slivovica". Anglicko-slovenský a slovensko-anglický slovník. Praha: Ottovo nakladatelství. p. 775. ISBN 80-7360-457-4.
- Stephen Mennell (2005). Culinary Cultures of Europe: Identity, Diversity and Dialogue. Council of Europe. p. 383. ISBN 978-92-871-5744-7.
- Grolier Incorporated (2000). The encyclopedia Americana. Grolier. p. 715. ISBN 978-0-7172-0133-4.
- "Preliminary 2011 Data". FAOSTAT.
- "Fruit Industry in Serbia" (PDF). SIEPA.
- Crippe 2013.
-  Soccerlens – 27 January 2010 – Serbia's Endless List of Wonderkids
- "Current ATP Rankings (singles)". Association of Tennis Professionals.
- "Svaki drugi Srbin živi izvan Srbije". Novosti. May 2014.
- "Serbs around the World by region" (PDF). Serbian Unity Congress. 2013. Archived from the original (PDF) on 5 December 2013.
- Theodore E. Baird; Amanda Klekowski von Koppenfels (June 2011). "The Serbian Diaspora and Youth: Cross-Border Ties and Opportunities for Development" (PDF). University of Kent at Brussels: 5.
- Albala, Ken (2011). Food Cultures of the World Encyclopedia. Santa Barbara, California: ABC-CLIO. ISBN 978-0-313-37626-9.
- Ágoston, Gábor; Masters, Bruce Alan (2009). Encyclopedia of the Ottoman Empire. New York, New York: Infobase Publishing. ISBN 978-1-4381-1025-7.
- Bédé, Jean Albert; Edgerton, William Benbow (1980). The Columbia Dictionary of Modern European Literature. New York, NY: Columbia University Press. ISBN 978-0-231-03717-4.
- Cox, John K. (2002). The History of Serbia. Westport, Connecticut: Greenwood Press. ISBN 978-0-313-31290-8.
- Cvetković, Vladimir (2012). Casiday, Augustine, ed. The Orthodox Christian World. London: Routledge. ISBN 978-1-136-31484-1.
- Halpern, Joel Martin (1956). Social and Cultural Change in a Serbian Village. Columbia University.
- Jelavich, Barbara (1983a). History of the Balkans. 1. Cambridge University Press.
- Jelavich, Barbara (1983b). History of the Balkans. 2. Cambridge University Press.
- Judah, Tim (2000). The Serbs: History, Myth and the Destruction of Yugoslavia. New Haven: Yale University Press. ISBN 978-0-300-08507-5.
- Judah, Tim (2002). Kosovo: War and Revenge. New Haven: Yale University Press. ISBN 978-0-300-09725-2.
- Miller, Nicholas (2005). Frucht, Richard C., ed. Eastern Europe: An Introduction to the People, Lands, and Culture, Volume 1. Santa Barbara, California: ABC-CLIO. ISBN 978-1-57607-800-6.
- Pavlowitch, Stevan K. (2002). Serbia: The History of an Idea. New York, NY: New York University Press. ISBN 978-0-8147-6708-5.
- Sollars, Michael David; Jennings, Arbolina Llamas (2008). The Facts on File Companion to the World Novel: 1900 to the Present. New York, NY: Infobase Publishing. ISBN 978-1-4381-0836-0.
- Crippe, Chadd (4 April 2013). "Davis Cup: Djokovic a true national hero in Serbia". The Idaho Statesman.
- "Population by Ethnicity, censuses 1971–2011". Croatian Bureau of Statistics.
- Great Serbian scientists. Consulate General of the Republic of Serbia.
- Gall, Carlotta (7 May 2000). "New Support to Help Serbs Return to Homes in Kosovo". The New York Times.
|Wikimedia Commons has media related to Serbs.|