This scroll was allegedly taken to Rome by Emperor Titus as part of the booty after the Fall of Jerusalem, AD 70, and one century and a half later, Emperor Severus Alexander gave it as a gift to a synagogue he allowed to be built in Rome.
Variants of this scroll from the Masoretic text are contained mainly in Genesis Rabbati, a midrash on the Book of Genesis usually ascribed to Moses ha-Darshan of Narbonne, in the first half of the 11th century; they are similar to the ones quoted in the second century CE by Rabbi Meir, who thus probably knew this Torah scroll.
The thirty-three quoted variants from the Masoretic text are mostly minor differences due to variants in the omission or addition of words, plene and defective scriptum, and the weakening of gutturals. Some relevant variants are "garments of light" in place of "garments of skin" in (Genesis 3:21) and "he sold his sword" in place of "he sold his birthright" in (Genesis 25:33).
- Würthwein, Ernst (1995). The text of the Old Testament: an introduction to the Biblia Hebraica. Eerdmans Publishing. p. 38. ISBN 978-0-8028-0788-5.
- see A. Epstein, in "Monatsschrift," 1885, pp. 337 et seq.; "Recueil des Travaux Rédigés en l'Honneur de D. Chwolson," pp. 49 et seq., Berlin, 1899; 1901–1906 Jewish Encyclopedia article "Alexander Severus"
- Tov, Emanuel (2001). Textual criticism of the Hebrew Bible. Uitgeverij Van Gorcum. pp. 119–121. ISBN 978-90-232-3715-0.
- Siegel, Jonathan P. (1984). The Scribes of Qumran: Studies in the Early History of Jewish Scribal Customs, with Special Reference to the Qumran Biblical Scrolls and to the Tannaitic Traditions of `Massekheth Soferim`. Ann Arbor, Mich. pp. 188, 216, 258. OCLC 634620432.; reproduced from the author's thesis (Ph.D.), first submitted to the Department of Religion at Sir George Williams University, Montreal, Quebec 1971