|Country||Mount Lebanon Emirate, Ottoman Empire|
|Founded||1697 (Mount Lebanon)|
|Final ruler||Bashir III|
The Shihab dynasty (alternatively spelled Chehab; Arabic: شهابيون, ALA-LC: Shihābiyūn) were a prominent noble family during the Ottoman era in Mount Lebanon. The Shihabs were the traditional princes of the Wadi al-Taym, who traced their lineage to the Banu Makhzum of the ancient Quraysh tribe. The family inherited control over the Mount Lebanon Emirate from the Ma'an dynasty, their kinsmen through marriage, in 1697. This transfer of leadership was decided by the Qaysi faction of the emirate's Druze feudal chiefs and confirmed by the Ottoman authorities, who conferred to the family authority over the tax farms of Mount Lebanon. Under Emir Haydar Shihab, the Qaysi faction and the Shihab dynasty consolidated their control over Mount Lebanon from their Yamani Druze rivals at the 1711 Battle of Ain Dara. Their victory also precipitated a mass exodus of Druze tenants from Mount Lebanon and their gradual replacement with Maronite and Melkite Christians. During the era of Emir Yusuf Shihab, members of the family, including the latter, began to convert from Sunni Islam to the Maronite Church.
Yusuf's Maronite successor, Emir Bashir Shihab II, maneuvered against his local rivals and the powerful Acre-based governors of Sidon to centralize his control over Mount Lebanon. This ultimately involved destroying the feudal power of the mostly Druze lords and the cultivation of the Maronite clergy as an alternative power base of the emirate. Bashir allied himself with Muhammad Ali of Egypt during his occupation of Syria, but was deposed in 1840 when the Egyptians were driven out by an Ottoman-European alliance, which had the backing of Maronite forces. His successor, Emir Bashir III, ruled for two years, after which emirate was dissolved and replaced with the Double Qaimaqamate, which split Mount Lebanon into Druze and Christian sectors. The Shihab family's influence declined thereafter. However, members of the presently mixed Muslim-Christian family, namely President Fuad Chehab and Prime Minister Khaled Chehab, reached high political office in the modern republic of Lebanon.
The Banu Shihab were originally an Arab tribe from the Hejaz. According to the 19th-century historian Mikhail Mishaqa, the Banu Shihab were descendants of the Qurayshi Banu Makhzum tribe of Khalid ibn al-Walid, and that the family's ancestor was a certain Muslim soldier named Amir Harith who fell in battle at the Bab Sharqi gate of Damascus during the Muslim siege of that city in 634. At some point following the mid-7th-century Muslim conquest of Syria, the tribe settled in the Hauran plain south of Damascus. In 1172, during the reign of the Ayyubid sultan Saladin, the Banu Shihab migrated westward from the Hauran to Wadi al-Taym, a plain at the foot of Mount Hermon (Jabal ash-Sheikh).
Alliance and kinship with Ma'an dynasty
Soon thereafter, the Shihabs formed an alliance with the Ma'an, a Druze clan based in the Chouf region of Mount Lebanon. Both the Shihab and Ma'an clans belonged to the Qaysi tribo-political faction in relation to the ancient Qaysi-Yamani tribal conflict, although there was no actual connection to the ancient rivalry and the Shihab clan was Sunni Muslim. As the Ma'an dynasty grew to become the tax farmers and emirs of Mount Lebanon in the 16th century, the Shihabs remained their close allies in their conflicts with other Druze clans. In 1629, Husayn Shihab of Rashaya married the daughter of Emir Mulhim Ma'an. In 1650, the Ma'an and Shihab clans defeated a mercenary army of the Druze sheikh Ali Alam ad-Din (Ali's troops were loaned to him by the Ottoman governor of Damascus, who was opposed to Fakhr ad-Din Ma'an).
In 1660, the Ottomans, created the Sidon Eyalet, which included Mount Lebanon and Wadi al-Taym, and under the command of Grand Vizier Koprulu Mehmed Pasha, launched an expedition targeting the Shihabs of Wadi al-Taym and the Shia Muslim Hamade clan of Keserwan. As Ottoman troops raided Wadi al-Taym, the Shihabs fled to the Keserwan region in northern Mount Lebanon seeking Hamade protection. Koprulu Mehmed Pasha issued orders to Emir Ahmad Ma'an to hand over the Shihab emirs, but Emir Ahmad rejected the demand and instead fled to Keserwan, losing the tax farms of Mount Lebanon in the process. The peasantry of the abandoned regions suffered at the hands of Ottoman troops pursuing the Shihab and Ma'an leaders. The Shihabs decided to flee further north into Syria, taking up shelter at Mount A'la south of Aleppo until 1663. Four years later, the Ma'ans and their Qaysi coalition defeated the Yamani coalition led by the Alam ad-Din family outside the port city of Beirut. Consequently, Emir Ahmad Ma'an regained control of the Mount Lebanon tax farms. The Shihabs further solidified their alliance with the Ma'ans when, in 1674, Musa Shihab married the daughter of Emir Ahmad Ma'an. In 1680, Emir Ahmad mediated a conflict between the Shihabs and the Shia Muslim Harfush clan of the Beqaa Valley, after the latter killed Faris Shihab in 1680 (Faris had recently displaced the Harfush from Baalbek), prompting an armed mobilization by the Shihabs.
In 1693, the Ottoman authorities launched a major military expedition, consisting of 18,500 troops, against Emir Ahmad when he declined a request to suppress the Hamade sheikhs after they raided Jubail, killing forty Ottoman soldiers, including the garrison commander, Ahmad Qalawun, a descendant of Mamluk sultan Qalawun. Emir Ahmad fled and had his tax farms confiscated and transferred to Musa Alam ad-Din, who also commandeered the Ma'an palace in Deir al-Qamar. The following year, Emir Ahmad and his Shihab allies mobilized their forces in Wadi al-Taym and conquered Chouf, forcing Musa Alam ad-Din to flee to Sidon. Emir Ahmad was restored his tax farms in 1695.
Regency of Bashir I
When Emir Ahmad Ma'an died without a male heir in 1697, the sheikhs of the Qaysi Druze faction of Mount Lebanon, including the Jumblatt clan, convened in Simaqaniyyah and decided that Bashir Shihab I should succeed Ahmad as emir of Mountain Lebanon. Bashir was related to the Ma'ans through his mother who was the sister of Ahmad Ma'an and the wife of Bashir's father, Husayn Shihab. Due to the influence of Husayn Ma'an, the youngest of Fakhr ad-Din's sons, who was a high-ranking official in the Ottoman imperial government, the Ottoman authorities declined to confirm Bashir's authority over the tax farms of Mount Lebanon; Husayn Ma'an forsake his hereditary claim to the Ma'an emirate in favor of his career as the Ottoman ambassador to India. Instead, the Ottoman authorities appointed Husayn Ma'an's choice, Haydar Shihab, the son of Musa Shihab and Ahmad Ma'an's daughter. Haydar's appointment was confirmed by the governor of Sidon, and agreed upon by the Druze sheikhs, but because Haydar was still a minor, Bashir was kept on in the capacity of regent emir.
The transfer of the Ma'an emirate to the Shihab clan made the family's chief the holder of a large tax farm that included the Chouf, Gharb, Matn and Keserwan areas of Mount Lebanon. However, the tax farm was not officially owned by the Shihab emir and was subject to annual renewal by the Ottoman authorities, who made the ultimate decision to confirm the existing holder or assign the tax farm to another holder, often another Shihab emir or a member of the rival Alam ad-Din clan. The Qaysi Druze were motivated in their decision to appoint the Shihabs with the fact that the Wadi al-Taym-based Shihabs were not involved in the intertribal machinations of the Chouf, their military strength and their marital kinship with the Ma'an. Other clans, including the Druze Jumblatts and the Maronite Khazens were subsidiary tax farmers, known as muqata'jis, who paid the Ottoman government via the Shihabs. A branch of the Shihab family continued to rule Wadi al-Taym, while the Shihab branch of Mount Lebanon was based in Deir al-Qamar. The Shihab emir was also formally at the military service of the Ottoman authorities and required to mobilize forces upon request. The Shihabs' new status made them the preeminent social, fiscal, military, judicial and political power in Mount Lebanon.
In 1698, Emir Bashir gave protection to the Hamade sheikhs when they were sought out by the authorities and successfully mediated between the two sides. He also captured the rebel Mushrif ibn Ali al-Saghir, sheikh of the Shia Muslim Wa'il clan of Bishara in Jabal Amil, and delivered him and his partisans to the governor of Sidon, who requested Emir Bashir's assistance in the matter. As a result, Emir Bashir was officially endowed with responsibility for "safekeeping of Sidon Province" between the region of Safad to Keserwan. At the turn of the 18th century, the new governor of Sidon, Arslan Mehmed Pasha, continued the good relationship with Emir Bashir, who by then had appointed a fellow Sunni Muslim Qaysi, Umar al-Zaydani, as the subsidiary tax farmer of Safad. He also secured the allegiance of the Shia Muslim Munkir and Sa'ab clans to the Qaysi faction. Emir Bashir was poisoned and died in 1705. The Maronite Patriarch and historian, Istifan al-Duwayhi, asserts Emir Haydar, who had since reached adulthood, was responsible for Emir Bashir's death.
Reign of Haydar
Emir Haydar's coming to power brought about an immediate effort on the part of Sidon's governor, Bashir Pasha, a relative of Arlsan Mehmed Pasha, to roll back Shihab authority in the province. To that end, the governor directly appointed Zahir al-Umar, Umar al-Zaydani's son, as the tax farmer of Safad, and directly appointed members of the Wa'il, Munkir and Sa'ab clans as tax farmers of Jabal Amil's subdistricts. The latter two clans thereafter joined the Wa'il's and their pro-Yamani faction. The situation worsened for Emir Haydar when he was ousted by the order of Bashir Pasha and replaced with his Choufi Druze enforcer-turned enemy, Mahmoud Abi Harmush in 1709. Emir Haydar and his Qaysi allies then fled to the Keserwani village of Ghazir, where they were given protection by the Maronite Hubaysh clan, while Mount Lebanon was overrun by a Yamani coalition led by the Alam ad-Din clan. Emir Haydar fled further north to Hermel when Abi Harmush's forces pursued him to Ghazir, which was plundered.
In 1711, the Qaysi Druze clans mobilized to restore their predominance in Mount Lebanon, and invited Emir Haydar to return and lead their forces. Emir Haydar and the Abu'l Lama family mobilized at Ras al-Matn and were joined by the Jumblatt, Talhuq, Imad, Nakad and Abd al-Malik clans, while the Yamani faction led by Abi Harmush mobilized at Ain Dara. The Yaman received backing from the governors of Damascus and Sidon, but before the governors' forces joined the Yaman to launch a pincer attack against the Qaysi camp at Ras al-Matn, Emir Haydar launched a preemptive assault against Ain Dara. In the ensuing battle, the Yamani forces were routed, the Alam ad-Din sheikhs were slain, Abi Harmush was captured and the Ottoman governors withdrew their forces from Mount Lebanon. Emir Haydar's victory consolidated Shihab political power and the Yamani Druze were eliminated as a rival force; they were forced to leave Mount Lebanon for the Hauran.
Emir Haydar confirmed his Qaysi allies as the tax farmers of Mount Lebanon's tax districts. His victory in Ain Dara also contributed to the rise of the Maronite population in the area, as the newcomers from Tripoli's hinterland replaced the Yamani Druze and Druze numbers decreased due to the Yamani exodus. Thus, an increasing number of Maronite peasants became tenants of the mostly Druze landlords of Mount Lebanon. The Shihabs became the paramount force in Mount Lebanon's social and political configuration as they were the supreme landlords of the area and the principal intermediaries between the local sheikhs and the Ottoman authorities. This arrangement was embraced by the Ottoman governors of Sidon, Tripoli and Damascus. In addition to Mount Lebanon, the Shihabs exercised influence and maintained alliances with the various local powers of the mountain's environs, such as with the Shia Muslim clans of Jabal Amil and the Beqaa Valley, the Maronite-dominated countryside of Tripoli, and the Ottoman administrators of the port cities of Sidon, Beirut and Tripoli.
Reign of Mulhim
Emir Haydar died in 1732 and was succeeded by his son eldest son, Mulhim. One of Emir Mulhim's early actions was a punitive expedition against the Wa'il clan of Jabal Amil. The Wa'il kinsmen had painted their horses' tails green in celebration of Emir Haydar's death (Emir Haydar's relations with the Wa'il clan had been poor) and Emir Mulhim took it as a grave insult. In the ensuing campaign, the Wa'ili sheikh, Nasif al-Nassar, was captured, albeit briefly. Emir Mulhim had the support of Sidon's governor in his actions in Jabal Amil.
Beginning in the 1740s, a new factionalism developed among the Druze clans. One faction was led by the Jumblatt clan and was known as the Jumblatti faction, while the Imad, Talhuq and Abd al-Malik clans formed the Imad-led Yazbak faction. Thus Qaysi-Yamani politics had been replaced with the Jumblatti-Yazbaki rivalry. In 1748, Emir Mulhim, under the orders of the governor of Damascus, burned properties belonging to the Talhuq and Abd al-Malik clans as punishment for the Yazbaki harboring of a fugitive from Damascus Eyalet. Afterward, Emir Mulhim compensated the Talhuqs. In 1749, he succeeded in adding the tax farm of Beirut to his domain, after persuading Sidon's governor to transfer the tax farm. He accomplished this by having the Talhuq clan raid the city and demonstrate the ineffectiveness of its deputy governor.
Power struggle for the emirate
Emir Mulhim became ill and was forced to resign in 1753 by his brothers, emirs Mansur and Ahmad, who were backed by the Druze sheikhs. Emir Mulhim retired in Beirut, but he and his son Qasim attempted to wrest back control of the emirate using his relationship with an imperial official. They were unsuccessful and Emir Mulhim died in 1759. The following year, Emir Qasim was appointed in place of Emir Mansur by the governor of Sidon. However, soon after, emirs Mansur and Ahmad bribed the governor and regained the Shihabi tax farm. Relations between the brothers soured as each sought paramountcy. Emir Ahmad rallied the support of the Yazbaki Druze, and was able to briefly oust Emir Mansur from the Shihabi headquarters in Deir al-Qamar. Emir Mansur, meanwhile, relied on the Jumblatti faction and the governor of Sidon, who mobilized his troops in Beirut in support of Emir Mansur. With this support, Emir Mansur retook Deir al-Qamar and Emir Ahmad fled. Sheikh Ali Jumblatt and Sheikh Yazbak Imad managed to reconcile emirs Ahmad and Mansur, with the former relinquishing his claim on the emirate and was permitted to reside in Deir al-Qamar.
Another son of Emir Mulhim, Emir Yusuf, had backed Emir Ahmad in his struggle and had his properties in Chouf confiscated by Emir Mansur. Emir Yusuf, who was raised as a Maronite Catholic but publicly presented himself as a Sunni Muslim, gained protection from Sheikh Ali Jumblatt in Moukhtara, and the latter attempted to reconcile Emir Yusuf with his uncle. Emir Mansur declined Sheikh Ali's mediation. Sa'ad al-Khuri, Emir Yusuf's mudabbir (manager), managed to persuade Sheikh Ali to withdraw his backing of Emir Mansur, while Emir Yusuf gained the support of Uthman Pasha al-Kurji, the governor of Damascus. The latter directed his son Mehmed Pasha al-Kurji, governor of Tripoli, to transfer the tax farms of Jubail and Batroun to Emir Yusuf in 1764. With the latter two tax farms, Emir Yusuf formed a power base in Tripoli's hinterland. Under al-Khuri's guidance and with Druze allies from Chouf, Emir Yusuf led a campaign against the Hamade sheikhs in support of the Maronite clans of Dahdah, Karam and Dahir and Maronite and Sunni Muslim peasants who, since 1759, were all revolting against the Hamade clan. Emir Yusuf defeated the Hamade sheikhs and appropriated their tax farms. This not only empowered Emir Yusuf in his conflict with Emir Mansur, but it also initiated Shihabi patronage over the Maronite bishops and monks who had resented Khazen influence over church affairs and been patronized by the Hamade sheikhs, the Shihab clan's erstwhile allies.
Reign of Yusuf
In 1770, Emir Mansur resigned in favor of Emir Yusuf after being compelled to step down by the Druze sheikhs. The transition was held at the village of Barouk, where the Shihabi emirs, Druze sheikhs and religious leaders met and drew up a petition to the governors of Damascus and Sidon, confirming Emir Yusuf's ascendancy. Emir Mansur's resignation was precipitated by his alliance with Sheikh Zahir al-Umar, the Zaydani strongman of northern Palestine, and Sheikh Nasif al-Nassar of Jabal Amil in their revolt against the Ottoman governors of Syria. Sheikh Zahir and the forces of Ali Bey al-Kabir of Egypt had occupied Damascus, but withdrew after Ali Bey's leading commander, Abu al-Dhahab, who was bribed by the Ottomans. Their defeat by the Ottomans made Emir Mansur a liability to the Druze sheikhs vis-a-vis their relations with the Ottoman authorities, so they decided to depose him. Emir Yusuf cultivated ties with Uthman Pasha and his sons in Tripoli and Sidon, and with their backing, sought to challenge the autonomous power of sheikhs Zahir and Nasif. However, Emir Yusuf experienced a series of major setbacks in his cause in 1771. His ally, Uthman Pasha, was routed in the Battle of Lake Hula by Sheikh Zahir's forces. Afterward, Emir Yusuf's large Druze force from Wadi al-Taym and Chouf was routed by Sheikh Nasif's Shia cavalrymen at Nabatieh. Druze casualties during the battle amounted to some 1,500 killed, a loss similar to that suffered by the Yamani coalition at Ain Dara. Furthermore, the forces of sheikhs Zahir and Nasif captured the town of Sidon after Sheikh Ali Jumblatt withdrew. Emir Yusuf's forces were again routed when they attempt oust sheikhs Zahir and Nasif, who had key backing from the Russian fleet, which bombarded Emir Yusuf's camp.
Uthman Pasha, seeking to prevent Beirut's fall to Sheikh Zahir, appointed Ahmad Pasha al-Jazzar, who was formerly in Emir Yusuf's service, as garrison commander of the city. Emir Yusuf, as tax farmer of Beirut, agreed to the appointment and declined a bounty on al-Jazzar by Abu al-Dhahab (al-Jazzar was wanted by the Mamluk strongmen of Ottoman Egypt). However, al-Jazzar soon began acting independently after organizing the fortifications of Beirut, and Emir Yusuf appealed to Sheikh Zahir through Emir Mansur's liaising to request Russian bombardment of Beirut and oust al-Jazzar. Sheikh Zahir and the Russians acceded to Emir Yusuf's request after a large bribe was paid to them. After a four-month siege, al-Jazzar withdrew from Beirut in 1772, and Emir Yusuf penalized his Yazbaki allies, sheikhs Abd al-Salam Imad and Husayn Talhuq to compensate for the bribe he paid to the Russians. The following year, Emir Yusuf's brother, Emir Sayyid-Ahmad, took control of Qabb Ilyas and robbed a group of Damascene merchants passing through the village. Emir Yusuf subsequently captured Qabb Ilyas from his brother, and was transferred the tax farm for the Beqaa Valley by the governor of Damascus, Muhammad Pasha al-Azm.
In 1775, Sheikh Zahir was defeated and killed in an Ottoman campaign, and al-Jazzar was installed in Sheikh Zahir's Acre headquarters, and soon after, was appointed governor of Sidon. Among al-Jazzar's principal goals was to centralize authority in Sidon Eyalet and assert control over the Shihabi emirate in Mount Lebanon. To that end, he succeeded in ousting Emir Yusuf from Beirut and removing it from the Shihabi tax farm. Moreover, al-Jazzar took advantage and manipulated divisions among the Shihab emirs in order to break up the Shihabi emirate into weaker entities that he could more easily exploit for revenue. In 1778 he agreed to sell the Chouf tax farm to Emir Yusuf's brothers, emirs Sayyid-Ahmad and Effendi after the latter two gained the support of the Jumblatt and Nakad clans (Emir Yusuf's ally Sheikh Ali Jumblatt died that year). Emir Yusuf, thereafter, based himself in Ghazir and mobilized the support of his Sunni Muslim allies, the Ra'ad and Mir'ibi clans from Akkar. Al-Jazzar restored the Chouf to Emir Yusuf after he paid a large bribe, but his brothers again challenged him 1780. That time they mobilized the support of both the Jumblatti and Yazbaki factions, but their attempt to kill Sa'ad al-Khuri failed, and Effendi was killed. In addition, Emir Yusuf paid al-Jazzar to loan him troops, bribed the Yazbaki faction to defect from his Sayyid-Ahmad's forces and once again secured control of the Shihabi emirate.
Reign of Bashir II
The most prominent among the Shihab emirs was Emir Bashir Shihab II, who was comparable to Fakhr ad-Din II. His ability as a statesman was first tested in 1799, when Napoleon besieged Acre, a well-fortified coastal city in Palestine, about forty kilometers south of Tyre. Both Napoleon and Ahmad Pasha al-Jazzar, the governor of Sidon, requested assistance from Bashir, who remained neutral, declining to assist either combatant. Unable to conquer Acre, Napoleon returned to Egypt, and the death of Al-Jazzar in 1804 removed Bashir's principal opponent in the area. When Bashir II decided to break away from the Ottoman Empire, he allied himself with Muhammad Ali Pasha, the founder of modern Egypt, and assisted Muhammad Ali's son, Ibrahim Pasha, in another siege of Acre. This siege lasted seven months, the city falling on May 27, 1832. The Egyptian army, with assistance from Bashir's troops, also attacked and conquered Damascus on June 14, 1832.
In 1840, the principal European powers (Britain, Austria, Prussia, and Russia), opposing the pro-Egyptian policy of the French, signed the London Treaty with the Sublime Porte (the Ottoman ruler) on July 15, 1840. According to the terms of this treaty, Muhammad Ali was asked to leave Syria; when he rejected this request, Ottoman and British troops landed on the Lebanese coast on September 10, 1840. Faced with this combined force, Muhammad Ali retreated, and on October 14, 1840, Bashir II surrendered to the British and went into exile. Bashir Shihab III was then appointed. On January 13, 1842, the sultan deposed Bashir III and appointed Omar Pasha as governor of Mount Lebanon. This event marked the end of the rule of the Shihabs.
Today, the Shihabs are still one of the most prominent families in Lebanon, and the third president of Lebanon after independence, Fuad Chehab, was a member of this family (descending from the line of Emir Hasan, Emir Bashir II's brother) as was former Prime Minister Khaled Chehab. The Shihabs bear the title of "emir". A branch of the family, directly descended from Bashir II, resides in Turkey, known as the Paksoy family, due to Turkish restrictions on non-Turkish surnames. Today, a group of them are Sunni Muslims, and others are Maronite Catholics, though they have common family roots. The 11th-century citadel in Hasbaya, South Lebanon, is still a private property of the Shihabs, with many of the family's members still residing in it.
List of Emirs
|Emir Bashir I||1697–1705||Sunni Muslim||Son of Husayn Shihab of Rashaya and a daughter of Ahmad Ma'an. Acted as regent for Emir Haydar.|
|Emir Haydar||1705–1732||Sunni Muslim||Son of Musa Shihab of Hasbaya (d. 1693) and a daughter of Ahmad Ma'an.|
|Emir Mulhim||1732–1753||Sunni Muslim||Eldest son of Haydar.|
|Emirs Mansur and Ahmad||1753–1760||Sunni Muslims||Sons of Haydar.|
|Emir Qasim||1760||?||Son of Mulhim.|
|Emir Mansur||1760–1770||Sunni Muslim||Second reign, during which he ruled without Ahmad.|
|Emir Yusuf||1770–1778||Maronite Christian||Son of Mulhim.|
|Emirs Sayyid-Ahmad and Effendi||1778||?||Sons of Mulhim.|
|Emir Yusuf||1778–1789||Maronite Christian||Second reign.|
|Emir Bashir II||1789–1794||Maronite Christian||Son of Umar, who was a son of Haydar.|
|Emirs Husayn and Sa'ad ad-Din||1794–1795||Maronite Christians||Young sons of Yusuf. Real power held by their Maronite manager Jirji al-Baz.|
|Emir Bashir II||1795–1799||Maronite Christian||Second reign.|
|Emirs Husayn and Sa'ad ad-Din||1799–1800||Maronite Christians||Second reign.|
|Emir Bashir II||1800–1819||Maronite Christian||Third reign.|
|Emirs Hasan and Salman||1819–1820||Sunni Muslims||Members of the Rashaya-based branch of the Shihab family.|
|Emir Bashir II||1820–1821||Maronite Christian||Fourth reign.|
|Emirs Hasan and Salman||1821||Sunni Muslims||Second reign.|
|Emir Abbas||1821–1822||Sunni Muslim||Son of As'ad, who was a paternal grandson of Haydar.|
|Emir Bashir II||1822–1840||Maronite Christian||Fifth reign.|
|Emir Bashir III||1840–1842||?||Son of Qasim. Mount Lebanon Emirate abrogated.|
- Hitti, Philipp K. (1928). The Origins of the Druze People: With Extracts from their Sacred Writings. AMS Press. p. 7.
- Mishaqa, ed. Thackston 1988, p. 23.
- Abu Izzeddin 1998, p. 201.
- Harris 2012, p. 113.
- Harris 2012, p. 110.
- Harris 2012, p. 109.
- Khairallah, Shereen (1996). The Sisters of Men: Lebanese Women in History. Institute for Women Studies in the Arab World. p. 111.
- Harris 2012, pp. 109–110.
- Harris 2012, p. 111.
- Abu Izzeddin 1998, p. 202.
- Abu Izzeddin 1998, pp. 201–202.
- Harris, p. 114.
- Harris 2012, p. 117.
- Harris 2012, pp. 114–115.
- Harris 2012, p. 115.
- Harris, p. 116.
- Harris, p. 117.
- Harris, p. 118.
- Harris, p. 119.
- Abu Izzeddin, p. 203.
- Harris, p. 120.
- Abu Izzeddin, pp 203–204.
- Harris, p. 121.
- Harris, p. 122.
- Harris, pp. 122–123.
- Harris, p. 123.
- Library of Congress - The Shihabs, 1697-1842
- Malsagne, Stéphane (2011). Fouad Chéhab (1902-1973). Une figure oubliée de l'histoire libanaise (in French). Karthala Editions. p. 45. ISBN 9782811133689.
- Abu Izzeddin, Nejla M. (1993). The Druzes: A New Study of Their History, Faith, and Society. Brill. ISBN 9789004097056.
- Harris, William (2012). Lebanon: A History, 600-2011. Oxford University Press. ISBN 9780195181111.
- Mishaqa, Mikhail (1988). Thackston, Wheeler McIntosh, ed. Murder, Mayhem, Pillage, and Plunder: The History of the Lebanon in the 18th and 19th Centuries by Mikhayil Mishaqa (1800-1873). State University of New York Press. ISBN 9780887067129.