Shia Islam in Iraq
Shia (//; Arabic: شيعة العراق) Muslims make up the plurality of the Iraqi population, with 40% to 50% of Iraqis being Shia. Shia Islam has a long history in Iraq; the fourth caliph of Sunni Islam and the first Imam of Shia Islam, Ali ibn Abi Talib, moved the capital of the empire from Medina to Kufa (or Najaf) two decades after the death of Muhammad.
Iraq is the location of the holy cities of Najaf and Karbala, pilgrimage sites for millions of Shia Muslims. Najaf is the site of Ali's tomb, and Karbala is the site of the tomb of Muhammad's grandson, third Shia Imam Husayn ibn Ali. Najaf is also a center of Shia learning and seminaries. Two other holy sites for Twelver Shia in Iraq are the Al-Kadhimiya Mosque in Baghdad, which contains the tombs of the seventh and ninth Shia Imams (Mūsā al-Kādhim and Muhammad al-Taqī) and the Al-Askari Mosque in Sāmarrā, which contains the tombs of the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-‘Askarī). Since 2003, there has been sectarian violence between Shias and Sunnis in the country.
Before the Safavids
After being named caliph in 657, Ali established his capital at Kufa in present-day Iraq. Iraqi Shia preachers converted Persians, and some Iraqis in the south and The Safavid dynasty declared Shia Islam the official religion of Persia in 1501 forcibly killing millions of Muslims in Persia.
15th and 16th centuries
Late 18th to mid-20th century
Since the late 18th century, some of Iraq's Sunni Arab tribes were turned to Shia Islam (particularly in the 19th century). During the 19th century, the Ottoman Empire instituted a policy of settling the semi-nomadic Sunni Arab tribes to create greater centralization in Iraq and to solve the growing Shia problem there. The tribes adopted a sedentary agricultural life in the hinterlands of Najaf and Karbala or traded (and interacted with) the residents of the two cities.
The Arab tribes in Iraq however continued to turn to Shia Islam in order to protest their treatment by the Sunni Ottoman Empire. Shia Muslim missionaries from Najaf and Karbala were able to preach with relative freedom from the Ottoman Empire in order to prevent any discontent that may lead to uprisings or rebellions.
The conversions continued into the 20th century, as the British noted in 1917. Many Iraqi Shia are relatively-recent converts. The following tribes were converted during this period: some of the Zubaid, Banu Lam, al bu Muhammad, many of the Rabiah (including al-Dafaf'a, Bani Amir and al-Jaghayfa), Banu Tamim (including the Bani Sa’d, their largest group in Iraq), the Shammar Toga, some of the Dulaim, the Zafir, the Dawwar, the Sawakin, the al-Muntafiq confederation, the Bani Hasan (of the Bani Malik), the Bani Hukayyim, the Shibil of the Khazal, the al Fatla, the tribes along the Al-Hindiya canal, and the five tribes of Al Diwaniyah (Aqra’, Budayyir, Afak, Jubur and Jilaiha) which relied on the Daghara canal for water. The Shia opposed Mandatory Iraq and its monarchy.
For many years "Arab nationalism and party politics superseded" Shia unity in Iraqi politics, and Shia ayatollahs were not politically active. The Shia were generally less well-off economically and socially, and as a result, they supported leftist parties. In 1963, when the Arab-nationalist and socialist Ba'ath Party seized power in a coup, 53 percent of its membership was Shia. The Shia were shunted aside (by 1968, only six percent of the Ba'ath party were Shia), and turned back to the radical ulama for leadership.
the Shia became increasingly disaffected during the 1970s cause of radical preachers. al-Dawa ("the Call"), a political party dedicated to establishing an Islamic state in Iraq, was formed. Religious processions during the Mourning of Muharram in the shrine cities turned into political protests. Five members of al-Dawa were executed after riots and terrorist bombings in 1974, and in 1977 eight Shia terrorists were executed after more riots.
The Iranian Revolution intensified unrest and repression. In June 1979, Ayatollah Muhammad Baqir al-Sadr was arrested and placed under house arrest. Less than a year later, after an attempt to assassinate Saddam Hussein, Sadr was executed. In 1982, the Supreme Council for the Islamic Revolution in Iraq was formed in Iran by Iraqi cleric Mohammad Baqir al-Hakim as an umbrella group to overthrow Iraq's Sunni-dominated regime. In Iran, Hakim attempted to unite and co-ordinate the activities of al- Dawa party and other major Shia groups: Peykar (a guerilla organization similar to the Iranian Mujahideen) and the Jama'at al 'Ulama (groups of pro-Khomeini ulama).
The Ba'ath Party's leadership made a determined effort to gain the support of Iraqi Shia during the 1980–1988 Iran–Iraq War, diverting resources to the Shia south and emphasizing Iraqi Arabness (in contrast to Iranian Persianness) and the historic struggle between the Muslim Arabs and the Zoroastrian Persians in propaganda. Iraqi propaganda used symbolic keywords such as Qādisiyya (the battle in which Muslim Arab armies defeated the Persian Empire), and Iranian propaganda used Shia keywords such as Karbala. The Baath government executed about 95 Shia ulama, many of them members of the al-Hakim family, in June 1984.
During the Iraqi conflict (2003-present)
After the US-led 2003 invasion of Iraq, sectarian violence between Shia and the Sunnis steadily escalated. By 2007, the United States' National Intelligence Estimate described the violence as a "civil war".[full citation needed] During the 2006–2008 sectarian violence, tens to hundreds of thousands of people were killed (mainly Sunni civilians) and at least 2.7 million were internally displaced. Sunni muslims faced some of the worst treatment, and thousands were mercilessly murdered for their faith and for just having names such as Omar, Bakr etc...
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