Islam in Syria

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Islam in Syria is the most practiced religion in Syria, constituting approximately 90% of the population and forming a majority in all districts of the country.[1] The Muslims in Syria follow various different sects of Islam and are from various ethnic and linguistic groups.

The Sunni Muslims make up the majority of Muslims in the country (75% of Syria's total population[2]). The Shia Muslims make up the remaining Muslim population (approximately 11.5% of Syria's total population); in particular, the Alawites are the predominant Shia group (10% of the country's population[2]), followed by Ismailis (1%[3]) and Twelvers (0.5%[3]). There are also some kurdish and turkmen Alevi in northern Syria. [4]

The Sunnis are mainly of the Shafi'i madhhab with pockets of Hanafi and Hanbali. Several large Sufi orders are active in the country, including the nothing, Naqshbandi and Qadiriyya. Although not traditionally considered as Muslims, the Druze make up 3% of the total population.[5]


In 634–640, as part of the Muslim conquest of the Levant, Syria was conquered by the Muslim Arabs in the form of the Rashidun army led by Khalid ibn al-Walid, under the overall leadership of Abu Bakr, resulting in the region becoming part of the Islamic empire. In 635 Damascus surrendered, its inhabitants being promised security for their lives, property, and churches, on payment of a poll tax. It led to Muslim Rashidun control over the entire Levant and brought about major changes to Levantine religious, cultural and social fabric that continue to this day.[6] Until then, Syria was the main center of Eastern Orthodox Christianity. Conversion to Islam had scarcely begun prior to the invasion, apart from Arab tribes already settled in Syria; except for the tribe of Ghassan, these all became Muslim. The loyalty of his new subjects was paramount to the success of Muslim rule in the region, therefore excessive taxation or oppression was avoided.[7] In the mid-7th century, the Umayyad dynasty, then rulers of the empire, placed the capital of the empire in Damascus.

As in other areas conquered by the Arabs, the spread of Islam was also accompanied with the spread of Arab culture, which culminated in the Arabization of the Levant and the replacement of Aramaic with Arabic.[8]

Throughout Syria's Islamic history, the region was a province of many Islamic empires, formed of various ethnic and Islamic sects. The first successors to the Sunni Umayyad rulers were also Arabs, including the Iraq-centered Abassids (Sunni rulers) followed by the Egypt-centered Fatimids (Shia rulers). Several non-Arab Islamic empires also ruled Syria whilst centered in Egypt (particularly in Cairo), including the Ayyubids (Sunni rulers of Kurdish origin), and the Mamluks (Sunni and Shia rulers of Turkic and Circassian origin). The last Islamic empires in Syria were centered firstly in Iran, namely the Seljuks (Sunni rulers of Turkic origin), and finally the Ottomans (Sunni rulers of Turkish origin) who were centered in the Constantinople (modern-day Istanbul), which straddles both Europe and Asia (i.e Anatolia).

Official censuses[edit]


Albert Hourani published statistics from a general census of Syria in 1943 giving details of religious groups of the population and the rate of growth of each (citizens were not allowed to declare their ethnicity or mother tongue):

1943 census[9][10] 1953 census[9] Growth[9]
Sunnis 1,971,053 (68.91%) 2,578,810 (70.54%) 31%
Shias 12,742 (0.45%) 14,887 (0.41%) 17%
Alawites (Twelver) 325,311 (11.37%) 398,445 (10.90%) 22%
Ismailis 28,527 (1.00%) 36,745 (1.01%) 29%
Druze 87,184 (3.05%) 113,318 (3.10%) 30%
Yezidi 2,788 (0.10%) 3,082 (0.08%) 11%
Total Muslims 2,427,605 (84.87%) 3,145,287 (86.03%) 30%

Sunni Islam[edit]

The Great Mosque of Aleppo was built by the Umayyads.
The Great Mosque of Maarrat al-Numan is a 12th-century Ayyubid-era mosque.

The largest religious group in Syria is the Sunni Muslims. The majority are formed of indigenous Syrian but there is also a significant number of Sunni Kurds, Turkmen/Turkoman, and Circassians, as well as refugees who have arrived in the country, such as Iraqis and Palestinians. Sunnis follow nearly all occupations, belong to all social groups and nearly every political party, and live in all parts of the country. All the largest cities and thirteen out of the fourteen governorates’ capitals of the country had a Sunni majority, except for the governorate and city of Suwayda.[2]

Arabic-speaking Syrians[edit]

The Arabic-speaking Syrians form the largest Sunni Muslim community in the country.[9] In 1991 Professor Alasdair Drysdale and Professor Raymond Hinnebusch said that approximately 60% of the country was formed of Arabic-speaking Sunni Muslims.[11] More recently, Dr. Pierre Beckouche also said that the Arab Sunni Muslims formed 60% of the population, including 500,000 Palestinan refugees.[12] Although the majority of Sunni Syrians are listed as Arabs in some academic circles, this is a term based on spoken language (Arabic), not ethnicity. It should be noted that some Muslim minorities in Syria have been Arabized to some degree, particularly the smaller ethnic groups (such as the Albanians, Bosnians, Cretan Muslims, Pashtuns, Persians, etc.), but also some members of the larger minorities, such as the Kurds and Turkmen.[1]


The Kurds in Syria are the second largest ethnic group in the country (forming around 10% of the population) and are mainly Sunni Muslims.[9] The majority live in the northeast, bordering on Iraq and Turkey. There are also smaller Kurdish communities in central Syria, followed by Kobani and Afrin. In the capital of Damascus they are Arabized and do not speak Kurdish very well.[13] There is also a small minority of Yazidis (est.40,000) who are Kurdish-speaking but they do not practice Sunni Islam.[13]

In 1973 Professor Moshe Ma'oz said that the non-Arabic-speaking Sunni Muslim Kurds formed 8.3% of the population.[14] By 1979 Dr. Nikolaos van Dam claimed that the Syrian Kurds (forming 8.5% of the population at the time) were almost exclusively Sunni Muslims.[15] Dr Henry Munson said that Sunni Muslim Kurds formed 9% of the population in 1988,[16] whilst Professor Alasdair Drysdale and Professor Raymond Hinnebusch said that they formed 8.5% in 1991.[11] In recent decades, the population of other religious minorities (particularly Christians and Jews) has decreased, therefore, estimates on the proportion of Sunni Kurds has increased. For example, Dr. Pierre Beckouche has said that before 2011 the Sunni Muslim Kurds formed 9-10% of the country's total population.[12]


The Nabi Habeel Mosque is a 16th century Ottoman mosque.

The Turkish-speaking Turkmen/Turkoman are the third largest ethnic group in the country (approximately 4-5% of the country's population) and are mainly Sunni Muslims.[13] They mainly live in the urban centres and countryside of the following six governorates: the Aleppo Governorate, the Damascus Governorate, the Homs Governorate, the Hama Governorate, the Latakia Governorate and the Quneitra Governorate.[13]

The Al-Adiliyah Mosque is a 16th century Ottoman mosque.

In 1973 Professor Moshe Ma'oz said that the non-Arabic-speaking Sunni Muslim Turkmen formed 3% of the population.[14] According to Dr. Nikolaos van Dam the Syrian Turkmen/Turkoman (forming 3% of the population at the time) were almost exclusively Sunni Muslims.[15] Similarly, Dr Henry Munson said that Sunni Muslim Turkmen formed 3% of the population in 1988,[16] as did Professor Alasdair Drysdale and Professor Raymond Hinnebusch in 1991.[11] In recent decades, the population of other religious minorities (particularly Christians and Jews) has decreased, therefore, estimates on the proportion of Sunni Turkmen has increased. For example, Dr. Pierre Beckouche said that before 2011 the Sunni Muslim Turkmen/Turkoman formed 4% of the country's population.[12]

However, the Sunni Turkmen population is believed to be considerably higher if Arabized Turkmen are also taken into consideration (i.e. Arabic-speaking Turkmen who no longer speak their mother tongue), and some estimates indicate that the total Turkmen population (who are mostly Sunni) might be the second biggest group in the country, outnumber the Kurds.[13]


Most Circassians in Syria are Sunni Muslims.[1] They form the fifth largest ethnic group in the country but the fourth largest Sunni Muslim community in Syria. They live mostly in three Syrian governorates: the Hama Governorate, the Homs Governorate and the Quneitra Governorate.[13]

In 1991 Professor Alasdair Drysdale and Professor Raymond Hinnebusch said that less than 1% of the country was formed of Sunni Muslim Circassians.[11] In recent decades, the population of other religious minorities (particularly Christians and Jews) has decreased, therefore, estimates on the proportion of Sunni Circassians has increased. For example, a more recent estimate suggested that Sunni Cirassians formed 1.5% of Syria's population.[13]

Shia Islam[edit]

The second largest sect of Islam practiced in the country is the Shia branch.. Before 2011, they formed up to 16% of the population and are were formed of mostly Alawites (11%) and other Shias groups (such as the Ismailis).[12] These Muslim sects also include diverse ethnic groups, which included: the Arabs, Kurds, Turkmen/Turkoman, and other smaller communities.


The Sayyidah Zaynab Mosque contains the grave of Zaynab and is a pilgrimage site for Shia Muslims.
Current Syrian President Bashar al-Assad is an Alawite.[2]

The Alawites are the second largest religious group in Syria, after the Sunni Muslims.[2] Hafez al-Assad and his son Bashar al-Assad belong to the Alawite sect.[2]

Alawites are divided into two main groups: traditional Alawites, who form the majority, and the minority Murshid Alawites (which rose from a modern schism in the Alawite sect at the beginning of the 20th century).[2]

In 1991 Professor Alasdair Drysdale and Professor Raymond Hinnebusch said that Alawites formed approximately 11.5% of the country's population.[11] More recently, Dr. Pierre Beckouche said that 11% of the country's population was Alawites before 2011.[12]

The Alawites mainly live in the Syrian Coastal Mountain Range, particularly in the countryside of the Latakia governorate and the Tartus Governorate on the western side of the mountains, and in the countryside of the Homs Governorate and Hama Governorate on their eastern side.[2] They form a majority (around 60%) in Latakia and Tartus. In the Homs and Hama areas, they make up around 10% of the population in both the countryside and the cities, living in Talkalakh, Al-Mukharram, Al-Qabo, Shin, Al-Riqama, the Houla plain, Maryamin, Qarmas, Al Muhani, and the areas of Zahra and Naziha.[2]


The Shia Ismailis form the second largest branch of Shia Islam, forming just over 1% of the population.[3] The split from the greater branch occurred over the recognition of the Seventh Imam. Shia Ismailis, believe that Ja'far al-Sadiq, the Sixth Imam, appointed Isma'il to be the Seventh Imam, a line that continues unbroken to the present day, the office currently sitting with His Highness the Aga Khan. The Shia Ithna Asharia, however, believe that Jafar appointed Isma'il's brother Musa al Kadhim to be the Seventh Imam, a line of Imamat that ended with the 12th Imam of the Ithna Asharia. Little is known of the early history of the sect, but it was firmly established by the end of the ninth century. From 969 to 1171, an Ismaili dynasty, the Fatimids, ruled as caliphs in Egypt. The Ismaili power in Syria was stamped out by the Mamluk dynasty of Egypt, after the former offered the Crusaders their allegiance and conversion to Christianity – which were rejected by the Knights Templar.[17]

Ismailis are divided into two major groups, the Mustali and the Nizari.

The Sayyidah Ruqayya Mosque was built in 1985 and exhibits a modern version of Iranian architecture.

According to Professor Alasdair Drysdale and Professor Raymond Hinnebusch the Ismailis formed 1.5% of the country's population in 1991.[11] They mainly in live in two governorates: in the Hama Governorate the Ismailis mainly live in the city of Salamiyah, which is considered to be the "Ismaili capital". They also live in the city of Masyaf and in the surrounding countryside, as well as a small minority living in the city of Hama. In addition, Ismailis also live in the Tartus Governorate, particularly in the town of Qadmus and its surrounding countryside and in the district and villages of Nahr al-Khawabi.[3]


Forming the smallest of the Islamic sects in Syria (approximately 0.5%),[3] the Twelver Shia play only a minor role in Syrian politics. In religious affairs, they look to Shia centers in Iraq, especially Karbala and An Najaf, and to Iran. However, Iran's 1979 Islamic Revolution and Syria's alliance with Iran in its war with Iraq, have elevated the prestige of Syria's Shia minority. As hundreds of Iranian tourists began to visit Damascus each week, the Shia shrine of the tomb of Sayada Zaynab, granddaughter of Muhammad, located in Al Ghutah outside Damascus, became a major pilgrimage destination, replacing those areas no longer accessible in Iraq. Moreover, the Syrian Shi'a Twelvers have close links to the Shi'a Twelvers in Lebanon.[18]


In northern Syria there are living some kurdish and turkmen Alevi. The town Maabatli in Afrin district is majority inhabited by kurdish Alevis. [19] 2014 the Alevi Hêvî Îbrahîm became the Prime Minister of kurdish controlled Afrin Canton. Thousands of turkmen Alevis are living in Aleppo. Actually a lot of them fleed to Turkey. [20]


The Syrian Druze community constitute the third largest Islamic sects in the country, forming approximately 3% of the population of Syria.[5] The main centre of the Druze population is in As-Suwayda; the small towns and villages under its authority is called the Jabal al-Druze (the "Mountain of the Druze"). The rest of the community mainly live in the Quneitra Governorate, the Rif Dimashq Governorate, and the Idlib Governorate.[5]

However, it should be noted that there are many Syrian Druze also living abroad, particularly in Latin America, who have been living there for over the past hundred years.[5] In Venezuela alone there is approximately half a million Druze of Syrian origin.[5]


Ahmadiyya is a small Islamic movement in Syria. The history of the movement in Syria begins in the 1920s, when the second caliph of the Community, Mirza Basheer-ud-Din Mahmood Ahmad visited Damascus, as part of his tour of Europe and the Middle East. The caliph appointed Sayyid Zayn al'Abidin Waliullah Shah and Jalal al-Din Shams to be sent for missionary work in Damascus. Along with Maulvi Abu'l-'Ata Jalandhari, who arrived for a mission in Jerusalem, the three missionaries spent their time spreading Ahmadi teachings in major towns and cities across the Middle East, including Haifa, Beirut and Cairo.[21]

See also[edit]


  1. ^ a b c Khalifa, Mustafa (2013), The impossible partition of Syria, Arab Reform Initiative, p. 5
  2. ^ a b c d e f g h i Khalifa 2013, 6.
  3. ^ a b c d e Khalifa 2013, 7.
  4. ^
  5. ^ a b c d e Khalifa 2013, 6-7.
  6. ^ John F. Devlin, Syria: modern state in an ancient land, Taylor & Francis, 1983, ISBN 978-0-86531-185-5, p. 7].
  7. ^ "Umar (634–644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed March 2007
  8. ^ Marshall Cavendish, Peoples of Western Asia, Marshall Cavendish Corporation, 2007, ISBN 978-0-7614-7677-1, p. 432.
  9. ^ a b c d e Khalifa 2013, 3.
  10. ^ Hourani, Albert (1947), Minorities in the Arab World, Oxford University Press
  11. ^ a b c d e f Drysdale, Alasdair; Hinnebusch, Raymond A. (1991), Syria and the Middle East Peace Process, Council on Foreign Relations, p. 222, ISBN 0876091052
  12. ^ a b c d e Pierre, Beckouche (2017), "The Country Reports: Syria", Europe’s Mediterranean Neighbourhood, Edward Elgar Publishing, p. 178, ISBN 1786431491
  13. ^ a b c d e f g Khalifa 2013, 4.
  14. ^ a b Ma'oz, Moshe (1973), "Syria", in Milson, Menahem, Society and Political Structure in the Arab World, Humanities Press, p. 89, ISBN 0391002589
  15. ^ a b Van Dam, Nikolaos (1979), The Struggle for Power in Syria, Taylor & Francis, p. 1, ISBN 9780856647031
  16. ^ a b Munson, Henry (1988), Islam and Revolution in the Middle East, Yale University Press, p. 85, ISBN 0300046049
  17. ^ Cyril Glassé (2003). The New Encyclopedia of Islam (illustrated, revised ed.). Rowman Altamira. p. 226. ISBN 9780759101906.
  18. ^ "Report: Hizbullah Training Shiite Syrians to Defend Villages against Rebels". Naharnet. Retrieved 29 November 2015.
  19. ^
  20. ^
  21. ^ Khan, Adil Hussain (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134. ISBN 978-0-253-01529-7.


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