Sivanath Sastri

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Sivanath Sastri
Sivanath Sastri.jpg
Born (1847-01-31)31 January 1847
Chingripota village
Died 30 September 1919(1919-09-30) (aged 72)
Occupation Religious and social reformer
Spouse(s) 1. Prasannamoyee
2. Birajmohini

Sivanath Sastri (as spelt by himself, but also spelt as Shibnath Shastri, Shib Nath Shastri, Shibanath Shastri, Shivanath Shastri) (Bengali: শিবনাথ শাস্ত্রী Shibonath Shastri) (1847–1919) was a scholar, religious reformer, educator, writer and historian. He played an active role in the society of his times and kept a wonderful record of events but for which it would have been difficult to know and understand his turbulent age. His views have, occasionally, been criticised. He was not merely a detached historian but also an active participant of the age.

Early life[edit]

Son of Harananda Bhattacharya, a native of Majilpur, in 24 Parganas, he was born in the house of his maternal uncle at Chingripota village, 24 Parganas, on 31 January 1847. The family were Vedic Brahmins, possibly migrated from the South. According to family hearsay, they had come from Jajpur in Orissa and settled in Majilpur. Most of the members of the family were learned and poor, and many of them engaged in priestcraft.

Sivanath started attending the local pathsala and when an English school was established at Majilpur with the support of the local zemindar, he joined it. During his childhood, one of the villagers, Brajanath Dutta and his son, Shib Krishna Dutta, used to subscribe to the Tattwabodhini Patrika and discuss religious and social matters with learned people. They had later influenced other villagers, such as Umesh Chandra Dutta, to convert to the Brahmo Samaj.

At the age of nine, he went to Kolkata and joined Sanskrit Collegiate School. Sivanath used to stay near to the house of his maternal grand father. His maternal uncle, Dwarakanath Vidyabhusan, was a learned person teaching in the Sanskrit College. They were close to Iswar Chandra Vidyasagar, who used to visit their house regularly. As a child, he went and attended the first widow remarriage at Sukea Street on 7 December 1856. In 1858, Dwarakanath Vidyabhusan started the newspaper Somprakash. The press and other arrangements were set up in the house itself. Thus, Sivanath Sastri grew up in a varied environment of education, initiative and reform.

Involvement with Brahmo Samaj[edit]

Sivanath used to attend lectures of Debendranath Tagore, Keshub Chunder Sen and Ajodhyanath Pakrashi in the Bhawanipur branch of the Brahmo Samaj as early as 1862. The movement had already affected his native village and when the Brahmos opened a girls’ school in the village, his mother admitted his sisters in the school. However, when the zemindar of the village saw that the Brahmos were progressively gaining ground in the village, he started opposing them directly and asked all the guardians not to send their daughters to the school. Everybody acceded but the two sisters of Sivanath Sastri continued to go to school.

While his family was well disposed towards the Brahmo Samaj, they had not joined it and retained their foothold in the orthodox society. Sivanath Sastri had class friends such as Aghore Nath Gupta and Vijay Krishna Goswami, who had joined the Brahmo Samaj. Another Brahmo, Umesh Chandra Mukhopadhyay influenced him. He started attending prayers of the Brahmo Samaj against the wishes of his father. Keshub Chunder Sen formally initiated him into the Brahmo Samaj in 1869. Twenty other persons were also initiated on the same day. That included Ananda Mohan Bose, Krishna Behari Sen, Rajaninath Roy and Srinath Dutta. He abandoned his sacred thread. His father virtually interned him in the house for over a month trying to convince him to stay back in the traditional fold, retaining his sacred thread. People in the area had never heard of anybody giving up his sacred thread. There was commotion not only in the village but also in the entire area. People from all around poured in to see him. Some of them thought he had gone mad. Ultimately, his father turned him out of the house.

Sivanath Sastri moved to Kolkata. He virtually survived on his scholarship. He passed B.A. and then when he passed M.A. in Sanskrit in 1872, from the University of Calcutta and subsequently was bestowed the title of ‘Sastri’, which he used the rest of his life. In spite of his radical ways, his near and dear ones loved him for his idealism, determination and his sweet behaviour. They ultimately softened down the attitude of his father. During this period, he met people, such as Ramtanu Lahiri and Dwarkanath Ganguly, who had a great impact on his life.

In 1872, when Keshub Chunder Sen established Bharat Ashram he shifted to the place as a boarder. When his maternal uncle, Dwarakanath Vidyabhusan, was ill in 1873, he had to go and look after Somprakash, his school at Majilpur, and his property. During the period, he also took interest in the affairs of Harinavi Brahmo Samaj and Harinavi School. Harinavi was a village adjacent to Majilpur. He appointed his friend Prakash Chandra Roy as the second master of the school. In 1874, he took over as headmaster of South Suburban School. In 1876, he joined as head pundit of Hare School but gave up government service after a short period and devoted himself fully to the work of the Brahmo Samaj.


Formation of Sadharan Brahmo Samaj[edit]

Till then, women in the Brahmo Samaj used to sit in purdah, behind a screen. Some of the leading Brahmos such as Dwarkanath Ganguly, Durgamohan Das, Rajaninath Roy and Annadacharan Khastagir and their families desired that women should sit in the open and ultimately they prevailed in getting some of the screens removed. Disputes surfaced regarding education of women. There also were minor clashes within the Brahmo Samaj regarding some of the views and activities of Keshub Chunder Sen. Finally, when Keshub Chunder Sen’s daughter was married to the Maharaja of Cooch Behar, the Brahmo Samaj of India split into two. A bitter struggle followed in the Brahmo Samaj. Sivanath Sastri was not only one of the leaders but also the principal ideologue of the group opposing Keshub Chunder Sen. They were initially called the Samadarshi group and in 1878 formed the Sadharan Brahmo Samaj. There was a small group of five people – Sivanath Sastri, Kedarnath Roy, Nagendranath Chaterjee, Kalinath Dutta, and Umesh Chandra Dutta – who engaged in religious discussions amongst themselves. They came to be known as ‘Panchapradip’

According to Sivanath Sastri in his History of the Brahmo Samaj, “At the time of its foundation, the Sadharan Brahmo Samaj was headed by three men universally esteemed in Brahmo society for their high moral character. They were Ananda Mohan Bose, Sib Chandra Deb and Umesh Chandra Dutta.” Bijay Krishna Goswami, Ramkumar Vidyaratna, Sivanath Sastri and Ganesh Chandra Ghosh were appointed ‘the first preachers of the Samaj, with authority to minister to the spiritual needs of the body and also to visit the provincial Samajes for the purpose of propagating their new faith.’

In October 1919, the Indian Messenger wrote about him, “Since the foundation of the Sadharan Brahmo Samaj, Sivanath became the life and soul of the Samaj – as an organiser of the Samaj, as missionary and as minister of its chief congregation – so much so that it is but bare justice to say that his life and thought has been as a leaven that leavened the whole mass of its activities and aspirations. He was associated with Ananda Mohan Bose in the establishment of City School – City College, Kolkata and School – and was its first Secretary. He was editor of Tattwakaumudi, the Bengali organ of Sadharan Brahmo Samaj, for many years; he contributed regularly to the columns of Brahmo Public Opinion and when the paper ceased to exist, he was chiefly instrumental in starting the Indian Messenger. He helped in the establishment of the Brahmo Balika Shikshlaya and became its Secretary when it was in sore need of his powerful aid. He founded the Ram Mohun Roy Seminary at Patna. He established the Sadhan Asram as a centre of spiritual activity and a home for the training of mission workers.”

Another important event of the period was the setting up of the Indian Association in 1876 with Ananda Mohan Bose as its president and Surendranath Banerjee as its secretary. Sivanath Sastri was amongst the committee members. In a way, it was forerunner of the Indian National Congress.[1]

Missionary activities[edit]

He went out on his missionary activities virtually penniless with a philosophy of “Beg not. Borrow not. Refuse not.” Everywhere his prayer meetings and lectures drew attention. He had notable meetings with leading Brahmos of the place. In 1879, he set out on a long journey taking him past Bankipore and Agra to Lahore, where he met Shibnarayan Agnihotri and Sardar Dyal Singh. From there, he moved on to Multan and Hyderabad (Sind). He met Navalrao Shaukiram Advani. He travelled by ship to Mumbai, where he met Bal Mangesh Wagle, Narayan Mahadev Paramanand, Ramakrishna Gopal Bhandarkar, Mahadev Govind Ranade, and many others. He was highly impressed by Narayan Ganesh Chandavarkar, who was showing promise even as a college student. In Ahmedabad, he was guest of Bholanath Sarabhai.

In 1881, when he went on a missionary tour to South India, he witnessed social conditions there. In Chennai, he was surprised to observe that Sudras did not watch a Brahmin partaking food. When he went to Kakinada in what is now Andhra Pradesh, he agreed to be a guest of Pyda Ramakrishnayya, a Kamti by caste, and who was leading a campaign for remarriage of widows. The Brahmins of the town were so enraged that they decided to force him to quit the place. At Rajahmundry he met Kandukuri Veeresalingam Pantulu, the renowned reformer.

On his trip to Coimbatore, he was accompanied by Ranganatham Mudaliar, secretary of the Chennai Brahmo Samaj. Many of his hosts came forward a few stations earlier to convince him that while in Coimbatore, he had to follow the systems followed there. Sivanath Sastri plainly said that he was opposed to the caste system, but they argued that those who were not following the caste system were considered to be Christians and socially boycotted. Even some Christian communities followed the caste system.[2] Sivanath Sastri followed the system for a few days and then obviously broke the rules. However, even when the news about it spread, people came and listened to his lectures.

Relations with Ramakrishna Paramahamsadev[edit]

Sivanath Sastri first met Ramakrishna Paramahamsadev at Dakshineswar in 1875. That was before Keshub Chunder Sen had met him and introduced him to Kolkata society. He had a long and cordial relationship with him. He wrote about him in Modern Review. The article was published in a book in 1919.

In 1882, Ramakrishna Paramahamsadev went to attend a Brahmo festival at Sinthee. The following describes what he did on sighting Sivanath Sastri.

With a smiling face, Sri Ramakrishna looks at Shivanath and other bhaktas. Says he, “I say, this is Shivanath! You see, you are a bhakta, I feel very happy to see you. This is the nature of all those who are addicted to smoking hemp. Such a smoker feels happy when he meets another like him. He may perhaps embrace him.” (Shivanath and all others laugh.)[3]

About his last days, Sivanath Sastri wrote as follows:

During his last days, some of his new disciples began to preach him as God Almighty. I was afraid my meeting with such men would give rise to unpleasant discussions. So, I kept away. At last, when the news of his fast declining health was brought to me one day, I left all work and went to Dakshineswar. I found him very low. That was before his removal to a more commodious house on the riverside for treatment. Ramkrishna took me to task for neglecting him. I pleaded guilty to the charge and made a clean breast of it by letting him know the exact causes, I smiled and said, “As there are many editions of a book so there have been many editions of God Almighty and your disciples are about to make you a new one.” He too smiled and said, “Just fancy, God Almighty dying of cancer in the throat. What great fools these fellows must be!”
My acquaintance with him, though short, was fruitful by strengthening many a spiritual thought in me. He was certainly one of the most remarkable personalities I have come across in my life.[4]


As per the custom of the day, Sivanath Sastri was married to Prasannamoyee when he was 12 or 13 years old. She ran into problems with his family while still a young girl. That was within four or five years of her marriage and she was then around 15 years old. While he was living in Kolkata, his father decided to ‘return’ her to father’s house and get him married a second time.

He was married a second time, in 1865 or 1866, to Birajmohini. He had protested strongly against this second marriage and even had his mother’s support but he could not finally stand up against the wishes of his father. He was greatly repentant for what happened and was mentally disturbed about it. Umesh Chandra Dutta sent him a copy of Theodore Parker’s Ten Sermons and Prayers. He found solace in reading the book. The realities of life in that age shocked him and the incident pushed him further towards the Brahmo Samaj.

Subsequently, problems cropped up in the family with Birajmohini and his father was intent also on ‘returning’ her to her father’s house but Sivanath Sastri stood up and prevented it. Later, he proposed to get Prasannamoyee married a second time but she spurned the proposal. Sivanath accepted her in his family but did not maintain a husband-wife relationship with her.

Later life[edit]

He had devoted the later part of his life to the cause of the Brahmo Samaj. He continued his missionary work with zeal, travelling extensively, without any money in his pocket. A strong disciplinarian, he was perfect with his time keeping. A notable event was his visit to England in 1888, where he observed things keenly during his six-month-long stay. There is a detailed description of England of the period in his Atmacharit (Autobiography), as well as in Englander Diary.

He died on 30 September 1919.


Sivanath Sastri wrote extensively throughout his life. Amongst his publications are – History of the Brahmo Samaj, New Dispensation and the Sadharan Brahmo Samaj, Men I Have Seen, The Mission of the Brahmo Samaj, Theistic Churches in India, Puspamalya (poetry), Mejo Bou (novel), Jatived, Pushpanjali (poetry), Nirbasiter Bilap (poetry), Pushpamala (poetry), Himadrikusum (poetry), Chhayamoyee Parinay, Jugantar (novel), Nayantara (novel), Upakatha, Bidhabar Chhele,Raghubansa (English and Bengali translation of Kalidasa), Dharmajibon, Ramtanu Lahiri O Tatkalin Bangasamaj, Atmacharit, Atmapariksha, Englander Diary, and Chhotoder Galpo.

Sivanath Sastri started a Bengali periodical, Mukul, for children in 1902. In the earlier issues he wrote most of what was published but as new writers came up, he gradually left more space for them. He edited it for six years. The magazine is still referred to a pioneer in children’s literature.

His poem Sramajibi published in the inaugural issue of Bharat Sramajibi (in 1874), edited by Sashipada Banerjee, was the first poem written in Bengali about the working class.



  • Atmacharit (Autobiography) in Bengali by Sivanath Sastri
  • Biography appended to the History of the Brahmo Samaj by Sivanath Sastri.
  • Acharya Sivanath in Bengali by Manmathanath Dasgupta
  • Sansad Bangali Charitabhidhan (Biographical dictionary) in Bengali edited by Subodh Chandra Sengupta and Anjali Bose
  • Paschim Banga, special issue on Shivanath Sastri, 1997–98, in Bengali


  1. ^ The Indian Association convened All India National Conference in 1883 and 1885. When the National Conference was meeting in Kolkata in 1885, another group of people were meeting in Bombay to form the Indian National Congress with W.C.Bonnerjee as its president. In 1886, when the Indian National Congress held its second session in Kolkata it opened its doors to the National Conference, which resolved to liquidate itself and merge with the younger but more widely-based body. Ref: History of the Bengali-speaking People by Nitish Sengupta
  2. ^ There is a novel The House of Blue Mangoes by David Davidar (published in 2002), which gives vivid description of a Christian community in Tamil Nadu following the caste system.
  3. ^ Sri Sri Ramkrishna Kathamrita, Part I, Chapter iii
  4. ^ Men I Have Seen by Sivanath Sastri.

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