Shlomo Carlebach (musician)
|Born||January 14, 1925|
|Died||October 21, 1994 (aged 69)|
en route by air to Canada
|Resting place||Har HaMenuchot, Jerusalem|
|Known for||Religious teacher, composer, singer, musician|
|Spouse(s)||Elaine Neila Glick|
|Children||2, including Neshama|
|Parent(s)||Hartwig Naftali Carlebach|
Paula (Pesse) Cohn
Shlomo Carlebach (Hebrew: שלמה קרליבך; 14 January 1925 – 20 October 1994), known as Reb Shlomo to his followers, was a Jewish rabbi, religious teacher, spiritual leader, composer, and singer dubbed "the singing rabbi" during his lifetime.
Although his roots lay in traditional Orthodox yeshivot, he branched out to create his own style combining Hasidic Judaism, warmth and personal interaction, public concerts, and song-filled synagogue services. At various times he lived in Manhattan, San Francisco, Toronto and a Moshav he founded, Mevo Modi'im, Israel. Carlebach is the subject of Soul Doctor, a musical that debuted on Broadway in 2013.
Carlebach was also considered a pioneer of the Baal teshuva movement ("returnees to Judaism"), encouraging disenchanted Jewish youth to re-embrace their heritage, using his special style of enlightened teaching, and his melodies, songs, and highly inspiring story telling. Following his death, numerous accusations of sexual abuse were levied against him, published in Lilith Magazine.
Shlomo Carlebach was descended from old rabbinical dynasties in pre-Holocaust Germany. The Carlebach family is a notable Jewish family originally from Germany that now lives all over the world. He was born in 1925 in Berlin, where his father, Rabbi Hartwig Naftali Carlebach (1889–1967), was an Orthodox rabbi. He had a twin brother, Rabbi Eli Chaim Carlebach and a sister, Shulamith Levovitz. His family left Germany in 1931 and lived in Baden bei Wien, Austria and by 1933 in Switzerland.
Carlebach emigrated to Lithuania in 1938 where he studied at a yeshiva. In 1938 his father became the rabbi of Congregation Kehilath Jacob, a small synagogue on West 79th Street in New York City's Upper West Side. Carlebach came to New York in 1939 via Great Britain. He and his twin brother Rabbi Eli Chaim Carlebach took over the rabbinate of the synagogue after their father's death in 1967.
Carlebach studied at Yeshiva Torah Vodaas and Yeshiva Rabbi Chaim Berlin in Brooklyn, New York, and Beth Medrash Gevoha in Lakewood, New Jersey. His aptitude for Torah study was recognized by great Torah scholars and teachers, among them Rabbi Shlomo Heiman, and the Rosh Yeshiva of Bais Medrash Gevoha, Rabbi Aharon Kotler. He was considered one of the top students of Rabbi Kotler. Rabbi Yitzchok Hutner, who gave Carlebach Semikha, considered it a loss to the Torah world that he chose a career in musical Jewish outreach over one as a scholar and teacher. During his yeshiva studies he was often asked to lead the services as a hazzan.
In 1950, Carlebach set up a small Torah learning group which he called T.S.G.G. (pronounced TASGIG), an acronym for "Taste And See God Is Good".
That year, Carlebach attended a Hebrew language ulpan at the Jewish Theological Seminary (JTS), where he used to play hasiddic melodies on the piano. One of those impressed with his playing was Sara Schafler-Kelman, who invited Carlebach to sing chasidic tunes at the Hillel Center on Convent Avenue, an offer which he reluctantly accepted. Schafler prepared a poster for the event, entitled "The Place of Music in the Hassidic Tradition". This was Carlebach's first invited performance. Years later, Carlebach said to Schafler-Kelman, "You gave me a title for my life's work."
In 1951, Carlebach began learning English in a special program at Columbia University, having previously conversed mainly in Yiddish. Becoming fluent in English only at the age of 26, he developed an unusual grammar, mixing Yiddish and English, that became his hallmark, and later influenced the language of his followers, as well as many other members of the neo-hassidic movement.
Carlebach became a disciple of Rabbi Yosef Yitzchok Schneersohn, the sixth Rebbe of the Chabad-Lubavitch movement. From 1951 to 1954, he worked briefly as one of the first emissaries (shluchim) of Rabbi Menachem Mendel Schneerson, the seventh Lubavitcher Rebbe who urged him to use his special skills and go to college campuses to reconnect Jews to Judaism, but would later disapprove of the non traditional tactics he used to do so. Carlebach left the movement in 1954.
In 1972, he married Elaine Neila Glick, a teacher. They had two daughters, Nedara (Dari) and Neshama. Neshama Carlebach is a songwriter and singer in her own right, basing herself on her father's style and name.
Carlebach began writing songs at the end of the 1950s, primarily based on verses from the Tanakh or the Siddur set to his own music. Although he composed thousands of songs, he could not read musical notes. Many of his soulful renderings of Torah verses became standards in the wider Jewish community, including Am Yisrael Chai ("[The] Nation [of] Israel Lives"—composed on behalf of the plight of Soviet Jewry in the mid-1960s), Pitchu Li ("Open [for] Me [the Gates of Righteousness]") and Borchi Nafshi ("[May] My Soul Bless [God]").
The New York Times reported in its obituary of Carlebach that his singing career began in Greenwich Village, where he met Bob Dylan, Pete Seeger and other folk singers who encouraged his career, and helped him get a spot at the Berkeley Folk Festival in 1966. But Carlebach was actually recording well before this and was invited to the festival by one of its organizers after she heard a recording of Carlebach.
After his appearance at the Berkeley Folk Festival he decided to remain in the San Francisco Bay Area to reach out to what he called "lost Jewish souls"—runaways and drug-addicted youth. His local followers opened a center called the House of Love and Prayer in the Inner Richmond district of San Francisco, to reach out to disaffected youth with song and dance and communal gatherings. He became known as "The Singing Rabbi". Through his infectious music and his innate caring many Jews feel that he inspired and reconnected thousands of Jewish youngsters and adults, otherwise lost to Judaism.
Some Carlebach melodies were entered in Israel's annual Hasidic Song Festival. In 1969, his song Ve'haer Eneinu, sung by the Shlosharim won third prize. The Hasidic festivals were a yearly event that helped to popularize his music. He also produced albums with a more liturgical sound. Some of the musicians he worked with during this period added a psychedelic tinge and a wider range of backup instrumentation. Carlebach now spent much of his time in Israel, living in Moshav Me'or Modi'im.
Carlebach's songs were characterized by relatively short melodies and traditional lyrics. His catchy new tunes were easy to learn and became part of the prayer services in many synagogues around the world.
Returning to New York City, Carlebach also became known for his stories and Hasidic teachings. As part of his performances he spoke of inspirational subjects, rooted in Hasidism and Kabbalah. Some of his teachings have been published by his students and appear alongside his recorded songs. Carlebach spread the teachings of Peshischa, Chabad, and Breslov, and popularized the writings of, among others, the Rebbe of Ishbitz, Mordechai Yosef Leiner, and Rebbe Kalonymus Kalman Shapira of Piasetzno.
Carlebach became the Rabbi of the Carlebach Shul on West 79th Street. He continued to perform regularly at concerts, and to record various albums of his original melodies.
Carlebach died, while the plane was still on the ground, of a heart attack on a flight to Canada. The Hebrew date was 16 Cheshvan 5755. His body was flown to Israel for burial at Har HaMenuchot. During the funeral the mourners sang Carlebach's songs, including Chasdei Hashem Ki Lo Samnu (Lamentations 3:22). Israel's Ashkenazi Chief Rabbi Yisrael Meir Lau gave a eulogy. An annual memorial service is held on the 16th of Cheshvan at Carlebach's grave site. Additional memorial events take place throughout Israel and around the world.
Legacy and influence
According to Rabbi Jonathan Rosenblatt, Carlebach "changed the expectations of the prayer experience from decorous and sombre to uplifting and ecstatic as he captivated generations with elemental melodies and stories of miraculous human saintliness, modesty and unselfishness."
During his lifetime, Carlebach was often relegated to pariah status, marginalized by many of his peers. Because in his yeshiva years he had excelled in Talmud studies, many had hoped that he would later become a Rosh Yeshiva or a similar figure; many harbored ill will toward his chosen path in music and outreach. In addition, his activities in public were often not considered proper according to traditional orthodox teachings. This included encouraging and listening to women singing (not relatives) and touching women affectionately (violating Orthodox standards of shomer negiah).
In the years since his death, Carlebach's music has been embraced by many faiths as spiritual music. His music can be heard today in synagogues, Carlebach minyanim, churches, gospel choirs and temples worldwide. Many musical groups state that they draw inspiration from Carlebach and his music including Matisyahu, Chaim-Dovid Saracik, Sam Glaser, Moshav Band, Benyamin Steinberg, Reva l'sheva, Naftali Abramson, Gili Houpt, Yehuda Green, Aharon Razel and others. Various community leaders and rabbis were also influenced by him.
A musical written about his life, Soul Doctor, by Daniel Wise was presented as a limited engagement off-Broadway in 2008 and in New Orleans in 2010, and was received with critical acclaim. The musical had a brief off-Broadway run as a guest attraction at New York Theatre Workshop in the Summer of 2012, and earned Eric Anderson a Drama Desk Award for Outstanding Actor in a Musical nomination for his portrayal of Shlomo Carlebach. Soul Doctor opened on Broadway August 15, 2013.
"The Torah Commentary of Rabbi Shlomo Carlebach" is a series of books based on his teachings.
The Shlomo Carlebach Foundation was established to preserve and disseminate the teachings, music, and stories of Rabbi Shlomo Carlebach, zt"l, and to develop communities that will share the love and joy which he radiated.
Carlebach's approach towards kiruv (the popular Hebrew term for Orthodox Judaism outreach) was often tinged with controversy. Put most favorably, "He operated outside traditional Jewish structures in style and substance, and spoke about God and His love in a way that could make other rabbis uncomfortable."
After his death, Lilith magazine, a Jewish feminist publication, catalogued allegations of sexual impropriety against him. Specifically, named accusers are quoted in this article, as well as unnamed sources and Jewish communal leaders with knowledge of the allegations. However, even in his lifetime, Carlebach was approached about these matters. Lilith reports that people present when he was confronted say he acknowledged impropriety, expressed regret, and agreed that, to some degree, his behavior needed to change. The article indicates that most in Carlebach's circles were uncomfortable voicing their accusations at the time, leading to a widespread policy of "silence" which had, in part, enabled his continued offenses. Since his death, many others have come forward with allegations that Carlebach solicited them, touched them during dancing, or on private walks. Some of the alleged offenses were toward young women, teenagers in camps or youth-group retreats. Some of his older accusers point out that they were approached by him at a time in their lives when they were particularly vulnerable, as many of them were transitioning into Jewish life and practice, and as such undergoing large changes in their lives. As their sole spiritual leader at the time, Carlebach held a lot of potential power over them. Most of his offenses were unexpected and undesired touching, or telephone calls "in the middle of the night", which his accusers describe as disturbing, but also as odd. The Lilith article opines that for many, his legacy is mixed. Even many of his victims state that he still had great positive impact on their lives, despite the irreparable hurt he caused. The article suggests that Carlebach may have had a sexual addiction, and had his problem been more public, and more help been available to him, it is possible he would have willingly sought it.
His followers reject these accusations and claim that it is unfair to accuse him after his death. However, accusations had already been made as early as the 1970s. Especially in light of the #metoo movement some have begun to question whether Jewish communities should still use his music. In January 2018 his daughter Neshama wrote an open letter to the women who were harmed by Carlebach. She wrote "I accept the fullness of who my father was, flaws and all. I am angry with him. And I refuse to see his faults as the totality of who he was."
- הנשמה לך Haneshama Lach (Songs of My Soul) (Zimra Records ZR-201, 1959; re-released in 2002 by Estate of Rabbi Shlomo Carlebach Restoration Edition [Sojourn Records SR-013])
- ברכי נפשי Borchi Nafshi (Sing My Heart) (Zimra Records ZR-202, 1960; re-released in 2004 by Estate of Rabbi Shlomo Carlebach Restoration Edition [Sojourn Records SR-014])). "12 Songs composed and sung by Rabbi Shlomo Carlebach, with choir and orchestra arranged and conducted by Milton Okun."
- Shlomo Carlebach Sings (Galton 1962, recorded live; later re-released as Rabbi Shlomo Carlebach Sings by the Estate of Rabbi Shlomo Carlebach Restoration Edition [Sameach Music – NDS200CD])
- פתחו לי שערי צדק (At The Village Gate) (Vanguard VRS-9116, 1963)
- מקדש מלך In The Palace of the King (Vanguard VRS-9192 (mono) VSD-79192 (stereo), 1965). "Shlomo Carlebach with chorus and symphony orchestra arranged and conducted by Benedict Silberman"
- שפכי כמים לבך Wake Up World! (Zimrani Records ZR-203, 1965). "Original Songs Composed and Sung by Rabbi Shlomo Carlebach with Chorus and Orchestra Arranged and Conducted by Milton Okun"
- "I Heard the Wall Singing" Vol. 1 (Greater Recording Co. GRC112, 1968)
- "I Heard the Wall Singing" Vol. 2 (Greater Recording Co. GRC114, 1968)
- Vehaer Eynenu (Hed Arzi, 1969)
- Shlomo Carlebach Live, Let There Be Peace (Preiser, 1973, recorded in Vienna)
- Uvnei Yerushalayim (6 Million in Heaven - 3 Million in Hell) (Menorah, 1974)
- Together with Rabbi Shlomo Carlebach (Hed Arzi, 1974)
- Rabbi Shlomo Carlebach Live in Concert (Yisrael B'tach BaShem) (Y&Y Productions, 1974, recorded in Brooklyn)
- Shlomo Carlebach & the Children of Jewish Song sing Ani Maamin (Emes Records, 1975)
- Live in Tel Aviv (Heichal HaTarbut) (Hed Arzi, 1976)
- Days Are Coming (Embassy/Hal Roach Studios, 1979; re-released by Estate of Rabbi Shlomo Carlebach Restoration Edition [Sojourn Records SR-016])
- L'Kovod Shabbos (Sound Path Records, 1980)
- Even Ma'asu HaBonim (1981)
- Nachamu Nachamu Ami [2 vol.] (Rare Productions, 1983)
- Live in Concert (Holyland, 1984, recorded in Brooklyn)
- Live in England (Menorah,1988)
- Shvochin Asader (1988)
- Live in Concert for the Jews of Russia (NCSY Toronto, 1988, recorded in Toronto)
- Shlomo Sings with the Children of Israel (Hiney Anochi V'hayeladim) (1989)
- Shlomo Carlebach at Festival Arad (1992)
- Shabbos with Shlomo (1992)
- A Melave Malka in Notting Hill (1995, recorded 1.16.1993)
- Shlomo's Greatest Stories [2 vol] (1993)
- Shabbos in Shomayim - The Last Album (1994)
- Last Shabbos in Galus (Aderet SCG300)
- Carlebach in Jerusalem (Al Eileh) (Noam, 1995)
- Shuva (1995, originally packaged in 2 vol. cassette set: "Sweetest Friends")
- The Gift of Shabbos (1995, originally packaged in 2 vol. cassette set: "Sweetest Friends")
- Open Your Hearts (Music Made From The Soul, Vol. 1) (1986 Recordings)
- Holy Brothers and Sisters (Music Made From The Soul, Vol. 2) (1986 Recordings)
- HaNeshama Shel Shlomo (with Neshama Carlebach)
- Songs of Peace (Live performance, 1975)
- Live In South Africa (Live in Johannesburg, 1986) (2 CD)
- Live In Memphis (2020) (streaming)
- Am Israel Chai and Ein Kelohenou (TAV Records [French label] STE 5729/1, possibly 1967)
- "Live 10/22/74 at the Lane Sound Cube N.Y.C." (Zimrani Records Z-10-11, 1974): Uva'uh haovdim and Mimkomcho
- The Essential Shlomo Carlebach (Vanguard VSD 733/34, 1978: At the Village Gate & In The Palace of the King complete)
- The Best of Shlomo Carlibach (Hed Arzi 1973, 14 songs on Cassette 1988, 2 CD)
- להיטי זהב Shlomo Carlebach Greatest Hits (Unplugged) (3CD, CDH 597, 1999 "For sale out of North America Only")
- Rebuild Thy House (B'nai Bescho) (Elana Records ER-101, 1967). Ten songs composed by Rabbi Eliyahu Hartman, five sung each by Carlebach and Cantor Sholom Katz
- Holy Beggars: A Journey from Haight Street to Jerusalem, Aryae Coopersmith, 2011, One World Light, CA
- Rabbi Shlomo Carlebach: Life, Mission, and Legacy, Natan Ophir (Offenbacher), 2014, Urim, Jerusalem
- The Book of Love and Prayer: Rabbi Shlomo Carlebach Book Collection, Zivi Ritchie, 2019
- Holy Brother: Inspiring Stories and Enchanted Tales about Rabbi Shlomo Carlebach, Yitta Halberstam Mandelbaum, 2002, Rowan & Littlefield, MA
- Lamed Vav: A Collection of the Favorite Stories of Rabbi Shlomo Carlebach, Shlomo Carlebach (Author), Tzlotana Barbara Midlo (Compiler), 2005
- The Torah Commentary of Rabbi Shlomo Carlebach: Exodus, Rabbi Shlomo Carlebach (Author), Rabbi Shlomo Katz (Editor) 2020, Urim Publications
- The Shlomo Carlebach Songbook, Milt Okun (Editor) 1970, Zimrani Records Inc.
- Ephraim Carlebach
- Hartwig Naftali Carlebach
- Carlebach minyan
- Carlebach movement
- Baal teshuva movement
- "The Singing Rabbi". The New York Times. 1964-10-12. ISSN 0362-4331. Retrieved 2020-01-28.
- "Shlomo Carlebach", Judaism.com Archived November 7, 2014, at the Wayback Machine
- "About Soul Doctor" NewYork.com Archived 2013-11-05 at the Wayback Machine
- Goldman, Ari (October 22, 1994). "Obituary". New York Times. Retrieved September 12, 2010.
- Goldman, Ari L. (22 October 1994). "No Headline". The New York Times.
- "About Us", Congregation Kehilath Jacob, "The Carlebach Shul"
- "Rabbi in recital of own competitions". Ottawa Citizen. 25 Oct 1975. p. 75. Retrieved 11 March 2010.
- Rabbi Aaron Rakeffet (1994). "Lecture by Rabbi_Aaron_Rakeffet-Rothkoff 1994-10-23". YUTorah.org. Retrieved 2010-01-25.
- Reb Shlomo Carlebach’s Early Years in New York. The Jewish Press. Nov 21, 2013
- Steinhardt, Joanna (May 2010). "Neo-Hasids in the Land of Israel". Nova Religio: The Journal of Alternative and Emergent Religions. 13 (4): 22. doi:10.1525/nr.2010.13.4.22. JSTOR 10.1525/nr.2010.13.4.22.
- Video on YouTube
- Marsha Bryan Edelman (2003). "Reinventing Hasidic Music: Shlomo Carlebach". MyJewishLearning.com. Archived from the original on 2006-12-15. Retrieved 2007-02-06.
- Friedlander, Nili (1969-10-02). "Masach u'Masecha מסך ומסכה (Heb.)". Maariv. Retrieved 2019-10-22.
- "Shlomo Carlebach’s life comes to the stage in ‘Soul Doctor'" (Aug 14, 2012) Jewish Journal
- A New Dialogue with the Divine, May 26, 2009, Jewish Week, Jonathan Rosenblatt "Archived copy". Archived from the original on 2009-05-28. Retrieved 2009-10-26.CS1 maint: archived copy as title (link)
- "SOUL DOCTOR: THE SHLOMO MUSICAL Returns To New Orleans For Pre-Bway Run". broadwayworld.com. November 2010.
- Klug, Lisa Alcalay, Shlomo Carlebach’s life comes to the stage in ‘Soul Doctor’, JTA, 14 August 2012. Archived 4 November 2012 at the Wayback Machine Retrieved 30 December 2012.
- "Urim Publications: THE TORAH COMMENTARY OF RABBI SHLOMO CARLEBACH: Genesis, Part I".
- Adam Dickter (September 9, 2004). "Facing A Mixed Legacy" (PDF). The Jewish Week. Retrieved 2010-04-26.
- Ophir, Natan (September 30, 2020). "Analysis of Lilith's Portrayal Of Rabbi Shlomo Carlebach's 'Shadowy Side'". Academia.
Had Lilith merely presented the three hugs of Goldie, Robin and pseudonym “Rachel” as sex abuse, it is unlikely that Blustain’s article would have sparked a sensation. But hugging with emotionally dramatic interpretations did create a demonic picture of a sex pervert. And this then was cited as if it were irrefutable fact... We saw how Reb Shlomo was selected as part of an agenda to raise awareness about sex abuse in the Jewish community. He was easy to convict since his hugging was well known.
- Sarah Blustain (Spring 1998). "Rabbi Shlomo Carlebach's Shadow Side". Lilith Magazine. Retrieved 2013-12-07.
- Magid, Shaul, "Carlebach’s Broken Mirror" (1 November 2012) Tablet Magazine, Retrieved 30 December 2012
- Ophir, Natan. "Lilith's "Shadowy Side" of Rabbi Shlomo Carlebach?". blogs.timesofisrael.com. Retrieved 2020-11-08.
Lilith assumed both the role of prosecuting attorney and trial judge and thus implied a conviction of Carlebach on three distinct charges: Inappropriate behavior, unwanted embraces. Misuse of charismatic power to take advantage of others. Sex predator on underage young girls. The first charge is based on the fact that in the late 1960s, Reb Shlomo began hugging everyone, old and young, homeless and wounded, ugly and beautiful. His proclaimed goal was to embrace everyone regardless of age, gender, or status. But some hugs were not appreciated, and some were upsetting for their recipients. Now even if this is 1% of the hugs, that still accounts for a huge number of unwanted embraces. However, the second charge is debatable, and the third charge lacks verifiable evidence.
- "My sisters, I hear you". The Times of Israel. Retrieved 2018-06-14.
- "Opinion | It's Time To Stop Singing Shlomo Carlebach's Songs". The Forward. Retrieved 2018-06-14.
- "Opinion | Should We Still Be Singing Carlebach?". The Forward. Retrieved 2018-06-14.
|Wikimedia Commons has media related to Shlomo Carlebach (musician).|
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