Order of Our Lady of Charity
||It has been suggested that this article be merged into Congregation of Our Lady of Charity of the Good Shepherd. (Discuss) Proposed since February 2016.|
|Ordo Dominae Nostrae de Caritate (O.D.N.C.)|
|Merged into||Congregation of Our Lady of Charity of the Good Shepherd|
|Formation||25 November 1641, in Caen, France|
|Founder||Saint John Eudes|
|Type||Roman Catholic religious order|
|Headquarters||Via Raffaello Sardiello, 20,
00165 Roma, Italia
|Sister Angela Fahy|
Moved by pity for prostitutes, Father John Eudes at first attempted to house them under the care of good and pious women. One of these women, Madeleine Lamy persuaded Pere Eudes that more was needed. Three Visitation nuns came to his aid temporarily, and, in 1641, a house was opened at Caen under the title of Refuge of Our Lady of Charity. Other ladies joined them, and, in 1651, the Bishop of Bayeux gave the institute his approbation. In 1664 a Bull of approbation was obtained from Pope Alexander VII. That same year a house was opened at Rennes, and the institute began to spread. When the French Revolution broke out there were seven communities of the order in France.
All the houses of this order are independent of each other, and each has its own novitiate, but the mother-house is still at Caen. The nuns wear a white habit and a large silver cross on the breast. To the three ordinary religious vows they add a fourth, viz., to devote themselves to the reformation of the fallen. The novitiate lasts two years.
On 8 July 1855, Sister Jerome Tourneux of Rennes, France, established the first Foundation in North America in Buffalo, New York, and thus began the spread of the Mission of Our Lady of Charity in the United States, Canada and Mexico.
In France they had seventeen houses: one each at Caen, Saint-Brieuc, Rennes, La Rochelle, Paris, Versailles, Nantes, Lyon, Valence, Toulouse, Le Mans, Blois, Montauban, Besançon, Valognes, and two at Marseilles; in Italy, one at Loreto; and in Spain, one at Bilbao; and in Austria.
The sisters came to England in 1863, building a large purpose built convent at Bartestree near Hereford and by 1910 also had houses at Waterlooville near Portsmouth, Monmouth, Southampton, and Northfield.
By 1960 about 1,500 sisters served in forty-four communities of Our Lady of Charity in ten countries.
Congregation of Our Lady of Charity of the Good Shepherd
John Eudes had established his houses as separate and autonomous. Sister Mary of Saint Euphrasia was the superior of the house in Tours. The city of Angers asked that Sister Mary Euphrasia establish a Convent of Refuge there. She established a house in an old factory and called it "Bon Pasteur" (Good Shepherd). In 1831 she was appointed as Mother Superior of the House in Angers. However, neither the house in Tours, nor the one in Nantes was interested in expanding to Angers. Believing that the work would proceed more efficiently under a central administration, in April 1835, she obtained approval from Pope Gregory XVI granted approval of the Mother-House at Angers as the home of a separate institute known as Congregation of Our Lady of Charity of the Good Shepherd.
Their primary apostolate is to work with "women in need." Ministries include: counseling, serving in parishes, counseling troubled teenage girls, day care for children and adults, rehabilitation and nursing care for the ill and elderly, people with AIDS, teaching in schools and religious education programs.
Fusion with the Sisters of the Good Shepherd
Feeling the need for a restructuring of the congregation, in 1944 an American Federation of sisters was founded, followed by a French Federation in 1945, an Irish Federation in 1948, and an English Federation in 1957. The member monasteries remained autonomous with the Federation President tasked with maintaining communication between member communities. A movement toward a more centralized organization continued to develop. The Latin Union, under a Superior General was formed in 1967. On 21 March 1979, the North American Union Sisters of Our Lady of Charity received its approval from the Holy See. In North America, they are located in: Hamburg & Newburgh, NY; Erie & Pittsburgh, PA; Wheeling, WV; & El Paso, TX; Carrollton, OH; Green Bay, WI; San Diego, CA; and Mexico & Canada. An English Union was formed in 1982, and an Irish Union in 1989. The International Union of Sisters of Our Lady of Charity received approval in 1995. Only the Mexican Federation remains outside the International Union.
On 27 June 2014, after a 179-year split, the Sisters of Our Lady of Charity, founded by John Eudes, merged with the Good Shepherd Sisters, founded by Mary Euphrasia Pelletier, to form the Congregation of Our Lady of Charity of the Good Shepherd (Soeurs du Bon Pastore / Good Shepherd Sisters).
In Ireland they had two houses at Dublin. The Sisters of Charity of Our Lady of Refuge was one of four congregations involved in managing the controversial Magdalene laundries. Dr. Martin McAleese, found the environment in the laundries was harsh and involved physically demanding work, which produced a traumatic and lasting impact on the girls. However, the ill treatment and physical punishment present in industrial schools was not reported in the laundries, according to the vast majority of women.
A spokesperson for the congregation said, "“The laundries which were attached to refuges were hard and demanding places to work. Many women used our refuges as a place of last resort...Regardless of why a woman was in a refuge or how she came to be there, we endeavoured to provide care. It is with sorrow and sadness that we recognise that for many of those who spoke to the inquiry that their time in a refuge is associated with anxiety, distress, loneliness, isolation, pain and confusion and much more."
Monastery of Our Lady of Charity and Refuge
The Monastery of Our Lady of Charity and Refuge, Hot Springs, Arkansas began in 1908, when five French-speaking Canadian nuns arrived in Hot Springs from Ottawa in September 1908. In 1913 the sisters began St. Michael’s School for the girls who had come into their care. Because few children could pay for their education, the sisters supplemented their income with a laundry service, which they operated for over fifty years. In the 1950s, the sisters organized a childcare program serving infants and pre-school children.
On 26 September 2007, Monsignor J. Gaston Hebert, diocesan administrator, announced that six of the ten sisters at the Monastery of Our Lady of Charity and Refuge had been formally excommunicated by the Roman Catholic Church for their association with a Canadian group called the Army of Mary, which the Vatican’s Congregation for the Doctrine of the Faith had defined as a heretical group. The community is an autonomous religious group and not connected with any other monastery.
- Ory, Joseph Mary. The Origin of the Order of Our Lady of Charity, Le Couteulx Leader Press, Buffalo, New York, 1918
- Steele, Francesca. "Sisters of Our Lady of Charity of the Refuge." The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 12 Jun. 2013
- "Development of Our Lady of Charity"
- NEWS: Good Shepherd Sisters Congregational Leadership Team and Our Lady of Charity Central Leadership Team - Rome, 9 January 2014
- Good Shepherd Sisters and OLC Sisters: our new logo for this transition time - Rome, 13 February 2014
- "State facilitated 26% of admissions to Magdalene Laundries", RTE news, 6 February 2013
- "Magdalene orders say role ‘was to provide care’", Irish Daily Star
- Lancaster, Guy, "Monastery of Our Lady of Charity and Refuge", The Encyclopedia of Arkansas History and Culture
- Hargett, Malia. "Six Arkansas nuns excommunicated for supporting heresy", Arkansas Catholic, 6 October 2007