The Six Kalimas (from Arabic كلمةkalimah "word") in Islam in South Asia are six significant parts of one's religious belief, mostly taken from hadiths (in some traditions, five phrases, then known as the five kalimas[clarification needed]).
The first of them, known as the ''kalimat aṭ-ṭaiyibah or "word of purity", second is called the shahada, third "tamjeed", fourth "tawheed", fifth "istighfar" and sixth is called " rad de kufr" . Recitation of the six kalimas is taught in Pakistani madrasas, but it is rare for average Pakistani Muslims not to be able to recite them all. Conversely, religious leaders are expected to be able to recite them, and the Pakistani Ministry of Religious Affairs in one instance earned political criticism for appointing as head of its Council of Islamic Ideology a man who was not able to recite them. Riaz (2008) records memorization of the six kalimas as part of the syllabus of grade 3 (darja saum) education (i.e. taught in the third year of a five-year course) at the Deobandi school Darul Uloom Deoband in Uttar Pradesh, India. 
1. Kalimah Tayyibah kalimat aṭ-ṭaiyibah (Word of Purity), see shahada.
لَا إِلٰهَ إِلَّا الله مُحَمَّدٌ رَسُولُ الله
'lā ilāha illā -llāh, muḥammadur rasūlu -llāh
There is no god but God, [and] Muhammad is the messenger of God.
2. Kalimah Shahadah kalimat ash-shahādah (Word of Evidence)
أَشْهَدُ أنْ لا إلَٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ وَأشْهَدُ أنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُlisten (help·info) The text is from the 9th-century Sahih al-Bukhari, which attributes it to Sa`d ibn Abi Waqqas, who upon hearing the muezzin is said to have uttered:
Ašhadu an lā ilāha illā-llāh waḥdahu lā šarīka lahu, wa ašhadu anna muḥammadan ʿabduhu wa rasūluhu.
I bear witness that (there is) no god except Allah; One is He, no partner hath He, and I bear witness that Muhammad is His Servant and Messenger.
lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu l-mulku wa lahu l-ḥamdu yuḥyi wa yumītu wa huwa ḥayyu lā yamūtu abadan abadan dhu l-jalāli wa l-ʾikrām biyadihi-l khayr wa-huwa ʿala-kulli shayʾin qadīr
"(There is) no god except Allah – One is He, no partners hath He. His is the Dominion, and His is the Praise. He gives life and causes death, and He is Living, who will not die, never. He of Majesty and Munificence. Within His Hand is (all) good. And He is, upon everything, Able (to exert His Will)."
astaghfiru-llāha rabbī min kulli dhanbin adnabtuhu ʿamadan ʾaw khaṭāʾan sirran ʾaw ʿalāniyyataw wa atūbu ʾilayhi minal dhanbi-lladhī aʿlamu wa minal dhanbi-lladhī lā aʿlamu innaka ʾanta ʿallāmul-ghuyūbi wa sattārul-ʿuyūbi wa ghaffāru dhunūbi wa lā ḥawla wa lā quwwata illā billāhil-ʿalīyyil-ʿaẓīm.
"I seek forgiveness from Allah, my Lord, from every sin I committed knowingly or unknowingly, secretly or openly, and I turn towards Him from the sin that I know and from the sin that I do not know. Certainly You, You (are) the knower of the hidden things and the Concealer (of) the mistakes and the Forgiver (of) the sins. And (there is) no power and no strength except from Allah, the Most High, the Most Great".
Allāhumma innī aʿūḏu bika min an ušrika bika šayʾaw-wwa-anā aʿlamu bihi wa-staġfiruka limā lā aʿlamu bihi tubtu ʿanhu wa tabarra'tu mina-l-kufri wa-š-širki wa-l-kiḏhbi wa-l-ġībati wa-l-bidʿati wa-nnamīmati wa-l-fawāḥiši wa-l-buhtāni wa-l-maʿāṣī kullihā wa aslamtu wa aqūlu lā ilāha illā-llāhu Muḥammadu-r-rasūlu llāh.
" O Allah! I seek protection in You from that I should not join any partner with You and I have knowledge of it. I seek Your forgiveness from that which I do not know. I repent from it (ignorance) and I reject disbelief and joining partners with You and of falsehood and slandering and innovation in religion and tell-tales and evil deeds and the blame and the disobedience, all of them. I submit to Your will and I believe and I declare: There is none worthy of worship except Allah and Muhammad is His Messenger."
^Yoginder Sikand, Bastions of the Believers: Madrasas and Islamic Education in India, Penguin Books India, 2005, p. 102.
^M. M. Hasan, An Inspector-General's diary, 1996, p. 70 recounts a case of a man arrested in Pakistan on suspicion of being an Indian spy because he was able to recite all six kalimas, which was deemed unlikely in a real Muslim.
^Pakistan, Political Perspective, Volume 5, Issues 9-12, Institute of Policy Studies, 1996, p. 69
^Ali Riaz, Faithful Education: Madrassahs in South Asia, Rutgers University Press, 2008, p. 180.