|Native name: |
Îles de la Société
|Major islands||Tahiti, Moorea, Raiatea, Bora Bora, Huahine|
|Area||1,590 km2 (610 sq mi)|
|Highest elevation||2,241 m (7,352 ft)|
|Highest point||Mont Orohena|
|Overseas collectivity||French Polynesia|
|Largest settlement||Papeete (capital) (pop. 133,627 urban)|
|Pop. density||148 /km2 (383 /sq mi)|
The Society Islands (French: Îles de la Société or officially Archipel de la Société; Tahitian: Tōtaiete mā) are an archipelago located in the South Pacific Ocean. Politically, they are part of French Polynesia, an overseas collectivity of France. Geographically, they form part of Polynesia.
The archipelago is believed to have been named by Captain James Cook during his first voyage in 1769, supposedly in honour of the Royal Society, the sponsor of the first British scientific survey of the islands; however, Cook stated in his journal that he called the islands Society "as they lay contiguous to one another."
The islands are divided, both geographically and administratively, into two groups:
- Windward Islands (Îles du Vent) (listed from east to west)
- Leeward Islands (Îles Sous-le-Vent)
The islands became a French protectorate in 1843 and a colony in 1880. They have a population of 235,295 inhabitants (as of 2012[update]). They cover a land area of 1,590 square kilometres (610 sq mi).
The islanders explain their origins in term of a myth. The feathered god Ta'aroa lay in his shell. He called out but no-one answered, so he went back into his shell, where he stayed for aeons. When he came out he changed his body into the multi-layered dome of the sky. Other parts of his body he transformed into Papa-fenua, the earth. Other parts he made into Te Tuma, the ata, or shadow of his phallus. Ta'aroa said, "Cast your eyes on my phallus. Gaze upon it and insert it in the earth." He came down to earth at "Opoa in Havai'i" (now Ra'iatea), one of the most sacred places in the Society Islands. Other gods were created, and these ran directly into the time of the people. The high chiefs or ari'i rahi were descendants from the gods, reckoned to be forty generation previously. In their presence commoners showed respect by stripping to the waist. The high chiefs erected marae as places of worship.
In the generations before Europeans arrived, a cult called 'Oro-maro-'ura developed: the cult of the red-feathered girdle. This became a tangible symbol of the chief's power. Key followers of the 'Oro cult were the 'arioi, who lived separately from the common people. They wore scented flowers and adorned themselves with scents and scarlet-dyed cloth. The head of each 'arioi group was heavily tattooed from ankle to thigh and known as a blackleg. Both male and female blacklegs were a privileged group but they were forbidden to have children. Their babies were all killed at birth. They received and gave lavish presents. They had a wide range of artistic skills and could be priests, navigators and lore specialists. Only good-looking men or women could become 'arioi. They played a crucial role in ceremonies associated with birth, deaths and marriage.
In 1767 HMS Dolphin sailing under Captain Samuel Wallis landed on Tahiti. The captain and crew were quite sick with scurvy on arrival and were keen to obtain fresh food. The islanders were delighted at the abundance of iron on the ship and tried to board the ship. After several contacts, when natives attempted to take iron fittings, Wallis was forced to shoot cannon to regain control.
Europeans quickly found that the islanders were desperate to obtain iron. The sailors found that young women and girls were eager to exchange sex for a nail, which was used for woodworking and as fish-hooks. Traditionally young women had offered themselves to ancestor gods in the form of chiefs or other high status individuals. Some rituals involved chiefs having sex with virgins in public view, and this was offered to some European captains and officers, who declined.
Louis de Bougainville, a French nobleman, sailor and soldier, led an expedition to the Society Islands in 1766. By the time he reached this island, two years later, his crew was stricken with scurvy. Despite the crew being twice as big as the Dolphin′s, the islanders had sufficient food to trade their surplus for axes, knives and other iron goods.
Each of the Society Islands has a small airport. Fa'a'ā International Airport is located in Tahiti and is the largest airport in the Society Islands.
- "Population". Institut de la statistique de la Polynésie française (in French). Retrieved 11 January 2015.
- Horwitz, Tony. Oct. 2003, Blue Latitudes: Boldly Going Where Captain Cook Has Gone Before, Bloomsbury, ISBN 0-7475-6455-8
- P. V. Kirch: On the Road of the Winds – An Archaeological History of the Pacific Islands Before European Contact; Berkeley, Los Angeles, London 2002, pp. 230–231. There is much debate as to the exact date of the original Polynesian migration to Tahiti, and indeed whether it came in one wave or several. Some experts put it as late as 500–800 BCE.
- Crowe, Andrew (2018). Pathway of the Birds: The Voyaging Achievements of Māori and their Polynesian Ancestors. Auckland, New Zealand: Bateman. ISBN 9781869539610.
- Wilmshurst, J.M. "High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia". PNAS. 108 (5): 1815-20.
- Stevenson, J (2017). "Polynesian colonization and landscape changes on Mo`orea, French Polynesia: The Lake Temae pollen record". Holocene. 27 (12): 1963-75.
- Salmond, Anne; Aphrodite's Island. The European Discovery of Tahiti, Penguin/North Shore, 2009, pp. 23-28
- Salmond, pp. 39-47
- Salmond, pp. 67-68
- Bougainville, Voyage autour du Monde
- Salmond, pp. 90-96
Media related to Society Islands at Wikimedia Commons