|Queen consort of Afghanistan|
|Tenure||February 28, 1919 – January 14, 1929|
|Born||24 November 1899
Damascus, Ottoman Empire
|Died||20 April 1968
|Spouse||Amanullah Khan of Afghanistan|
|House||House of Barakzai|
Soraya Tarzi, known mostly as Queen Soraya (Pashto/Dari: ملکه ثريا) (November 24, 1899 – April 20, 1968), was the Queen consort of Afghanistan in the early 20th century and the wife of King Amanullah Khan. Born in Syria, she was educated by her father, who was the Afghan leader and intellectual Sardar Mahmud Tarzi. She belonged to the Mohammadzai Pashtun tribe, a powerful sub-tribe of the Barakzai dynasty.
Early life and family background
Soraya Tarzi was born on November 24, 1899, in Damascus, Syria, then a part of the Ottoman Empire. She was the daughter of the Afghan political figure Sardar Mahmud Tarzi, and granddaughter of Sardar Ghulam Muhammad Tarzi. She studied in Syria, learning Western and modern values there, which would influence her future actions and beliefs.
When Amanullah's father (Habibullah Khan) became the King of Afghanistan in October 1901, one of his most important contributions to his nation was the return of Afghan exiles, specifically that of the Tarzi family and others. This is because the Tarzi family promoted the modernization of Afghanistan. Upon her family's return to Afghanistan, Soraya Tarzi would later meet and marry King Amanullah Khan.
Queen of Afghanistan
After the Tarzis' returned to Afghanistan, they were received at Court as wished by the Amir Habibullah Khan. This is where Soraya Tarzi met Prince Amanullah, son of the Amir Habibullah Khan. They struck an affinity. The prince, who was a sympathiser of Mahmud Tarzi's liberal ideas, married Soraya Tarzi in August 1913. Soraya Tarzi was King Amanullah Khan's only wife, which broke centuries of tradition. It was when she married into the monarchy that she grew to be one of the region's most important figures.
When the prince became Amir in 1919 and subsequently King in 1926, the queen had an important role in the evolution of the Country and was always close to her husband. He had her take part in all national events. He was said, ”I am your king, but the Minister of Education is my wife—your Queen”. Queen Soraya was the first Muslim consort who appeared in public together with her husband, something which was unheard of at the time. She participated with him in the hunting parties, riding on horseback, and in some Cabinet meetings. She was present at military parades with the king. During the war of Independence, she visited the tents of wounded soldiers, talked to them, offered them presents and comfort. She accompanied the king even in some rebellious provinces of the country, something which was a very dangerous thing to do at that time.
In 1928 Queen Soraya received an Honorary Degree from University of Oxford. As Queen of Afghanistan, she was not only filling a position – but became one of the most influential women in the world at the time.
Because of the reforms King Amanullah Khan instituted, the country's religious sects grew violent. In 1929, the King abdicated in order to prevent a civil war and went into exile. The king and queen's first stop was India, which was then part of the British Empire. There, the sovereigns were applauded everywhere they went by thousands of Indian people. There was also ovation from the Indian women who were crying and shouting the name of "Soraya" without mentioning "Queen".
Amanullah drew up the first constitution, establishing the basis for the formal structure of the government and setting up the role of the monarch within the constitutional framework. Amanullah was influenced and encouraged by Mahmud Tarzi in his endeavors. Tarzi was specifically instrumental in designing and implementing changes pertaining to women through his personal example of monogamy. His daughter, Queen Soraya Tarzi, would be the face of this change. Another daughter of Tarzi's married Amanullah‘s brother. Thus, it is not surprising that Tarzi's sophisticated and liberal intellectual ideology blossomed and concretely embedded itself in Amanullah's reign.
King Amanullah Khan publicly campaigned against the veil, against polygamy, and encouraged education of girls not just in Kabul but also in the countryside. At a public function, Amanullah said that "Islam did not require women to cover their bodies or wear any special kind of veil". At the conclusion of the speech, Queen Soraya tore off her veil (hejab) in public and the wives of other officials present at the meeting followed this example. Throughout her husband's reign, Queen Soraya wore wide-brimmed hats with a diaphanous veil attached to them. Many women from Amanullah‘s family publicly participated in organizations and went on to become government officials later in life. Upon her family's return, she would meet and marry King Amanullah Khan.
Queen Soraya encouraged women to get an education and opened the first school for girls in Kabul. She sent 15 young women to Turkey for higher education in 1928. Soraya was very instrumental in enforcing change for women and publicly exhorted them to be active participants in nation building. In 1926, at the seventh anniversary of Independence from the British, Soraya gave a public speech:
It (Independence) belongs to all of us and that is why we celebrate it. Do you think, however, that our nation from the outset needs only men to serve it? Women should also take their part as women did in the early years of our nation and Islam. From their examples we must learn that we must all contribute toward the development of our nation and that this cannot be done without being equipped with knowledge. So we should all attempt to acquire as much knowledge as possible, in order that we may render our services to society in the manner of the women of early Islam.
She founded the first magazine for women called Ershad-I-Niswan (Guidance for Women).
In 1927 and 1928, Amanullah Khan and his wife Soraya visited Europe. On this trip they were honored and feted. In 1928, the King and Queen received honorary degrees from Oxford University. The Queen spoke to a large group of students and leaders. This was an era when other Muslim nations, like Turkey, Iran, and Egypt were also on the path to modernization. Hence, in Afghanistan, the elite was impressed by such changes and emulated their development models, but the time may have been premature. Not only did conservative Muslims disagree with the changes, the British distributed pictures of Soraya without a veil, dining with foreign men, and having her hand kissed by the leader of France, Germany, etc. among tribal regions of Afghanistan. Conservative mullahs and regional leaders took the images and details from the royal family's trip to be a flagrant betrayal of Afghan culture, religion, and "honor" of women. One can take the circulation of such images from foreign sources as evidence of British efforts to destabilize the Afghan monarchy, the first of many international attempts to keep the country in political, social, and economic turmoil. The British did not have a good relationship with Soraya's family as a whole, for the chief representative of Afghanistan that they had to deal with was her father, Mahmud Tarzi. When the royal family returned from Europe, they were met with hostility and eventually forced out of office.
According to a second source, Amanullah married a second time (for a brief period) to pacify the opposition.
According to a third lesser source, Amanullah was married three times.
- Shahzaha Hanım in 1910, Kabul, Afghanistan (Shahzaha Hanım died on 19 November 1912)
- Queen Soraya Tarzi Hanım in 1912, Kabul, Afghanistan
- Aliah Begum in 1929 (location unknown)
In 1929, the King abdicated in order to prevent a civil war and went into exile. Queen Soraya lived in exile in Rome, Italy, with her family, having been invited by Italy. She died on 20 April 1968 in Rome.
The funeral was escorted by the Italian military team to the Rome airport, before being taken to Afghanistan where a solemn state funeral was held. She is buried in Bagh-e Amir Shaheed, the family mausoleum in a large marble plaza, covered by a dome roof held up by blue columns in the heart of Jalalabad, next to her husband the King, who had died eight years earlier.
Her youngest daughter, Princess India D’Afghanistan, has recently visited Afghanistan, setting up various charity projects. D’Afghanistan is also an honorary cultural ambassador of Afghanistan to Europe. In September 2011, Princess India D’Afghanistan was honored by the Afghan-American Women Association for her work in women's rights.
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- Shalizi, Hamid. "Afghan king's shrine neglected as city modernizes". Reuter. Retrieved 1 July 2016.
- Garzilli, Enrica; Asiatica Association (December 3, 2010). "Afghanistan, Issues at stake and Viable Solutions: An Interview with H.R.H. Princess India of Afghanistan". Journal of South Asia Women Studies. 12 (1). Retrieved 1 July 2016.
- "Afghan-American Women Association honor Princess India D'Afghanistan" (PDF). Afghan-American Women Association. September 2011. Retrieved 22 November 2013.
- A History of Women in Afghanistan: Lessons Learnt for the Future or Yesterdays and Tomorrow: Women in Afghanistan By Dr. Huma Ahmed-Ghosh
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