Soul eater (folklore)
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Belief in soul eaters is related to traditional folk beliefs in witchcraft, zombies, and related phenomena. The soul eater is supposedly able to consume an individual's spirit, causing a wasting disease that can be fatal; "the soul eater is a classical form of the cannibalistic witch". In Hausa belief, the desire and capacity for the practice, termed maita, is rooted in special stones kept in a person's stomach. The trait allegedly can be inherited from one's parents, or can be acquired from an existing practitioner. The soul eater can take the form of a dog or other animal in pursuit of his or her practice—a belief that connects with the beliefs in werewolves, werecats, selkies, and other were-creatures and human/animal beings found in world folklore.
Another belief about soul eaters is that they are men who were cursed by witches and have to eat the souls of humans to live their lives. After the soul eater devours a victim's soul, the victim disappears as dust.
The belief survived into African-American folklore in the United States and the Caribbean region. Related beliefs can be found in other traditional African cultures, like the Fulbe and the Serer, and in cultures outside of Africa too—such as in the tribes of the Mount Hagen area of Papua New Guinea. The hix or ix of the Maya and related peoples is a comparable figure; the Pipil term teyollocuani translates literally as "soul eater".
Some traditional religions, from that of the ancient Egyptians to the Chickasaw, Choctaw, and Natchez, contain figures whose names have been translated into English as "soul eater". These mythological figures, however, are spiritual and not human beings, and so are distinctly different from Hausa and comparable beliefs.
- Stewart, Pamela J., and Andrew Strathern. Witchcraft, Sorcery, Rumors and Gossip. Cambridge, Cambridge University Press, 2004; p. 73.
- Schmoll, Pamela G. "Black Stomachs, Beautiful Stones: Soul-Eating among Hausa in Niger." In: Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Edited by Jean Comaroff. Chicago, University of Chicago Press, 1993; pp. 193-220.
- Regis, Helen A. Fulbe Voices: Marriage, Islam, and Medicine in Northern Cameroon. Boulder, CO, Westview Press, 2003; p. 120.
- Galvan, Dennis Charles. The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal. Berkeley, University of California Press, 2004; p. 58.
- Stewart and Strathern, p. 74.