Speaking truth to power

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Speaking truth to power is a non-violent political tactic, employed by dissidents against the received wisdom or propaganda of governments they regard as oppressive, authoritarian or an ideocracy. The phrase may have originated with a pamphlet Speak Truth to Power: a Quaker Search for an Alternative to Violence, published in 1955. Speak Truth To Power is also the title of a global Human Rights initiative under the auspices of Robert F. Kennedy Human Rights. Practitioners who have campaigned for a more just and truthful world have included Vaclav Havel[1], Nelson Mandela, Archbishop Desmond Tutu, the Dalai Lama and Elie Wiesel.[2]

History of the concept[edit]

In classical Greece, "speaking truth to power" was known as parrhesia. The tactic is similar to satyagraha (literally, "truth-force") which Mahatma Gandhi used in seeking independence from British India.[3]

In 1970, Albert O. Hirschman wrote that subordinates have three options: Exit, Voice, and Loyalty.[4][5] However, according to Michel Foucault, only the courageous may pursue the truth-to-power course, as they risk losing their friends (as Winston Churchill did in the 1930s,[6]) their liberty, even their lives (as Liu Xiaobo did[7]).[8]

Noam Chomsky is dismissive of "speaking truth to power". He asserts: "power knows the truth already, and is busy concealing it". It is the oppressed who need to hear the truth, not the oppressors.[9]

Examples[edit]

Alexander Solzhenitsyn[10] and Andrei Sakharov[11] are among those who suffered for speaking out against the USSR. In 1936, Japanese finance minister Takahashi Korekiyo was assassinated after suggesting that Japan could not afford its planned military buildup.[12] Dietrich Bonhoeffer in Nazi Germany, and Martin Luther King in the US, were people who lost their lives for speaking truth to power.[13] The former world heavyweight boxing champion Muhammad Ali was jailed in the 1960s for refusing to be drafted to the Vietnam war, saying; 'No Vietcong ever called me nigger...I have no quarrel with the Vietnamese people.'[14]

Vaclav Havel in his Power of the Powerless essay wrote: "The post-totalitarian system touches people at every step, but it does so with its ideological gloves on. This is why life in the system is so thoroughly permeated with hypocrisy and lies: government by bureaucracy is called popular government; the working class is enslaved in the name of the working class; the complete degradation of the individual is presented as his ultimate liberation; depriving people of information is called making it available; the use of power to manipulate is called the public control of power, and the arbitrary abuse of power is called observing the legal code; the repression of culture is called its development; the expansion of imperial influence is presented as support for the oppressed; the lack of free expression becomes the highest form of freedom; farcical elections become the highest form of democracy; banning independent thought becomes the most scientific of world views; military occupation becomes fraternal assistance. Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsifies the future. It falsifies statistics".[15]

Ex-GCHQ employee Katharine Gun was threatened with prosecution for exposing an alleged conspiracy to bug United Nations delegates prior to the Iraq invasion of 2003. Together with Daniel Ellsburg, Coleen Rowley and Sibel Edmonds, she set up the Truth-telling Coalition to encourage more of their former colleagues to ‘tell truth to power’.[16][17]

In education[edit]

The reverend Nick Mercer, an assistant chaplain at Sherborne School, believes that Human Rights and morality should be taught in all schools. Mercer, who gave evidence on mistreatment of detainees in Iraq, once served as a military lawyer.[18]

According to Vaclav Havel, politics should not be ignored because it attracts bad people. It follows that politics requires people of exceptional purity, higher sensitivity, taste, tact and responsibility. ‘Those who say that politics is disreputable help make it so… Those who claim that politics is a dirty business are lying to us.'[19]

Michel Foucault spoke and wrote about power and oppression by examining how "technologies of power and knowledge have, since antiquity, intertwined and developed in concrete and historical frameworks".[20]

Paulo Freire in his seminal work Pedagogy of the Oppressed explains how "oppression has been justified and how it is reproduced through a mutual process between the "oppressor" and the "oppressed" (oppressors–oppressed distinction). Freire admits that the powerless in society can be frightened of freedom. He writes, "Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside of man; nor is it an idea which becomes myth. It is rather the indispensable condition for the quest for human completion". According to Freire, freedom will be the result of praxis—informed action—when a balance between theory and practice is achieved".[21]

In popular culture[edit]

Books[edit]

Anita Hill's book Speaking Truth to Power (1998), is a candid autobiography in which Hill reflects on her experience of testifying at the 1991 Clarence Thomas Supreme Court nomination hearings, gives details on her earlier professional relationship with Clarence Thomas, and explains her motivation going public with her sexual harassment accusations against Thomas.[22]

Kerry Kennedy's book Speak Truth To Power: Human Rights Defenders Who Are Changing Our World (1st edition 2000), with photographs by Eddie Adams, features interviews with persons from around the world who have put their lives on the line, surviving imprisonment, torture, and death threats, because of hope for and dedication to a future where equality is common and oppression rare. Among the human rights luminaries interviewed were: José Ramos-Horta from East Timor, Dianna Ortiz of Guatemala, Baltasar Garzón of Spain and Desmond Tutu of South Africa.[23]

Films[edit]

The story of Sophie Scholl and the White Rose non-violent, intellectual resistance group in the Third Reich has been filmed four times, including Die Weiße Rose (1982),[24] and Sophie Scholl: The Final Days (2005).[25]

Richard Attenborough's film Gandhi (1982) was a worldwide success, despite one Hollywood mogul's opinion that the central character was a "little brown man in a sheet whom nobody wants to see."[26]

More recent films exemplifying speaking truth to power include the biopic Snowden (2016), about the whistleblower Edward Snowden, and Official Secrets (2019), about the story of Katharine Gun.

Television[edit]

The phrase "truth to power" is often used in the HBO series The Wire.[27] For example, for a reality check, politician Tommy Carcetti frequently asks his trusted advisor Norman Wilson to speak "truth to power"[28] (e.g., in season 5, episode 1).[29]

See also[edit]

References[edit]

  1. ^ Havel, Václav; et al. (1985). Keane, John, ed. The Power of the Powerless: Citizens against the state in central-eastern Europe. Armonk, NY: M. E. Sharpe. ISBN 0-87332-761-6.
  2. ^ Nan Richardson (ed), Kerry Kennedy and Eddie Adams, 'Speak Truth to Power', Umbrage, 2003, introduction.
  3. ^ Galbraith, John Kenneth (1983). The Anatomy of Power. Hamish Hamilton. p. 89.
  4. ^ Corkindale, Gill (21 July 2011). "The Price of (Not) Speaking Truth to Power". Harvard Business Review.
  5. ^ Hirschman, Albert O. (1970). Exit, Voice, and Loyalty.
  6. ^ Baldoni, John (28 June 2017). "Churchill and Orwell; speaking truth to power". Forbes Magazine.
  7. ^ Dorn, James A. (18 July 2017). "What Liu Xiaobo's grisly prison death tells us about free speech in China". Newsweek.
  8. ^ Foucault, Michel (1983). Fearless Speech. p. 15-16.
  9. ^ Eagleton, Terry (3 April 2006). "The Truth Speakers". New Statesman.
  10. ^ Anon, 'Speaking Truth to Power', The Economist, 7/8/2008
  11. ^ Serge Schmemann, 'The moral clarity of Andrei Sakharov', Hoover Institution, 7/10/2015
  12. ^ S.C.M.Paine, The Japanese Empire, Cambridge University Press, 2017, p101
  13. ^ James Deotis Roberts, Bonhoeffer and King: Speaking Truth To Power, Westminster John Knox Press, 2005
  14. ^ Rabbi Michael Lerner, 'Be Muhammad Ali today - speak truth to power', memorial speech, The Journalist, 2016
  15. ^ "The Power of the Powerless (essay)".
  16. ^ Martin Bright, ‘What happened to the Woman who revealed dirty tricks on the UN Iraq War vote?’, The Guardian, 2 March 2013.
  17. ^ Katharine Gun, ‘The Truth Must Out’, The Guardian, 18 September 2004
  18. ^ Richard Garner, 'Iraq abuse whistleblower Nick Mercer; 'Schools must teach speaking truth to power'.', Independent, 25/12/2014
  19. ^ Timothy Garton Ash, History of the Present, Penguin, 2000, p 162-3
  20. ^ Power/knowledge: Selected Interviews and Other Writings, 1972-1977
  21. ^ Freire, Paulo. Pedagogy of the Oppressed. New York: Continuum, 2007.
  22. ^ "Speaking Truth to Power". goodreads.com. Retrieved 16 June 2019.
  23. ^ "Speak Truth to Power: Human Rights Defenders Who Are Changing Our World". goodreads.com. Retrieved 16 June 2019.
  24. ^ Maslin, Janet (6 May 1983). "Film review: Die Weiße Rose". The New York Times.
  25. ^ Holden, Stephen (17 February 2006). "The quiet resolve of a German anti-Nazi martyr". The New York Times.
  26. ^ Chilton, Martin (11 April 2016). "Film review: Gandhi". Daily Telegraph.
  27. ^ Zurawik, David (19 November 2006). "He Must Speak Truth To Power". Baltimore Sun.
  28. ^ Zurawik, David (19 November 2006). "He Must Speak Truth To Power". Baltimore Sun.
  29. ^ Sweeney, Sheamus (B.A. Honors & M.A. Honors) (August 2013). 'From here to the rest of the world': Crime, class, and labour in David Simon's Baltimore (PDF). School of Communications.CS1 maint: Uses authors parameter (link)