Spontaneous human combustion

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Reconstruction of Spontaneous Human Combustion

Spontaneous human combustion (SHC) is a term encompassing reported cases of the combustion of a living (or very recently deceased) human body without an apparent external source of ignition. In addition to reported cases, examples of the phenomenon appear in literature, and both types have been observed to share common characteristics, regarding circumstances and remains of the victim.

Forensic investigations have attempted to analyze reported instances of SHC and have resulted in hypotheses regarding potential causes and mechanisms, including victim behavior and habits, alcohol consumption and proximity to potential sources of ignition, as well as the behavior of fires that consume melted fats. Natural explanations, as well as unverified natural phenomena, have been proposed to explain reports of SHC. Current scientific consensus is that most, and perhaps all, cases of SHC involve overlooked external sources of ignition.

Overview[edit]

"Spontaneous human combustion" refers to the death from a fire originating without an apparent external source of ignition; the fire is believed to start within the body of the victim. This idea and the term 'spontaneous human combustion' were both first proposed in 1746 by Paul Rolli in an article published in the Philosophical Transactions.[1] Writing in The British Medical Journal in 1938, coroner Gavin Thurston describes the phenomenon as having "attracted the attention not only of the medical profession but of the laity" as early as 1834 (more than one hundred years prior to Thurston's article).[2] In his 1995 book Ablaze!, Larry E. Arnold wrote that there had been about 200 cited reports of spontaneous human combustion worldwide over a period of around 300 years.[3]

Characteristics[edit]

The topic received coverage in the British Medical Journal in 1938. An article by L. A. Parry cited an 1823-published book Medical Jurisprudence,[4] which stated that commonalities among recorded cases of spontaneous human combustion included the following characteristics:

"[...]the recorded cases have these things in common:

  1. the victims are chronic alcoholics;
  2. they are usually elderly females;
  3. the body has not burned spontaneously, but some lighted substance has come into contact with it;
  4. the hands and feet usually fall off;
  5. the fire has caused very little damage to combustible things in contact with the body;
  6. the combustion of the body has left a residue of greasy and fetid ashes, very offensive in odour."[5]

Alcoholism is a common theme in early SHC literary references, in part because some Victorian era physicians and writers believed spontaneous human combustion was the result of alcoholism.[6]

Forensic investigation[edit]

An extensive two-year research project, involving thirty historical cases of alleged SHC, was conducted in 1984 by science investigator Joe Nickell and forensic analyst John F. Fischer. Their lengthy, two-part report was published in the journal of the International Association of Arson Investigators,[7]:3–11 as well as part of a book.[8] Nickell has written frequently on the subject,[7][8] appeared on television documentaries, conducted additional research, and lectured at the New York State Academy of Fire Science at Montour Falls, New York, as a guest instructor.

Nickell and Fischer's investigation, which looked at cases in the 18th, 19th and 20th centuries, showed that the burned bodies were in close proximity to plausible sources for the ignition: candles, lamps, fireplaces, and so on. Such sources were often omitted from published accounts of these incidents, presumably to deepen the aura of mystery surrounding an apparently "spontaneous" death. The investigations also found that there was a correlation between alleged SHC deaths and the victim's intoxication (or other forms of incapacitation) which could conceivably have caused them to be careless and unable to respond properly to an accident. Where the destruction of the body was not particularly extensive, a primary source of combustible fuel could plausibly have been the victim's clothing or a covering such as a blanket or comforter.

However, where the destruction was extensive, additional fuel sources were involved, such as chair stuffing, floor coverings, the flooring itself, and the like. The investigators described how such materials helped to retain melted fat, which caused more of the body to be burned and destroyed, yielding still more liquified fat, in a cyclic process known as the "wick effect" or the "candle effect".

According to Nickell and Fischer's investigation, nearby objects often remained undamaged because fire tends to burn upward, but burns laterally with some difficulty. The fires in question are relatively small, achieving considerable destruction by the wick effect, and relatively nearby objects may not be close enough to catch fire themselves (much as one can closely approach a modest campfire without burning). As with other mysteries, Nickell and Fischer cautioned against "single, simplistic explanation for all unusual burning deaths" but rather urged investigating "on an individual basis".[8]:169

Neurologist Steven Novella has said that skepticism about spontaneous human combustion is now bleeding over into becoming popular skepticism about spontaneous combustion.[9]

A 2002 study by Angi M. Christensen of the University of Tennessee cremated both healthy and osteoporotic samples of human bone and compared the resulting color changes and fragmentation. The study found that osteoporotic bone samples "consistently displayed more discoloration and a greater degree of fragmentation than healthy ones." The same study found that when human tissue is burned, the resulting flame produces a small amount of heat, indicating that fire is unlikely to spread from burning tissue.[10]

Suggested explanations[edit]

Some hypotheses attempt to explain how SHC might occur without an external flame source, while other hypotheses suggest that incidents that might appear as spontaneous combustion did in fact have an external source of ignition – and that the likelihood of spontaneous human combustion without an external ignition source is quite low.[11] Benjamin Radford, science writer and deputy editor of the science magazine Skeptical Inquirer, casts doubt on the plausibility of spontaneous human combustion, "If SHC is a real phenomenon (and not the result of an elderly or infirm person being too close to a flame source), why doesn't it happen more often? There are 5 billion [The world's population reached 5 billion in 1987] people in the world, and yet we don't see reports of people bursting into flame while walking down the street, attending football games, or sipping a coffee at a local Starbucks."[12] Paranormal researcher Brian Dunning states that SHC stories "are simply the rare cases where a natural death in isolation has been followed by a slow combustion from some nearby source of ignition." He further suggested that reports of people suddenly aflame should be called "Unsolved deaths by fire", stating that an unknown cause did not necessarily imply that the fire lacked an external ignition source.[13]

Natural explanations[edit]

  • Almost all cases of SHC involve persons with low mobility due to advanced age or obesity, along with poor health.[13] Victims show a high likelihood of having died in their sleep, or of being unable to move once they had caught fire.
  • Cigarettes are often seen as the source of fire, as the improper disposal of smoking materials causes one in every four fire deaths in the United States.[14] Natural causes such as heart attacks may lead to the victim dying, subsequently dropping the cigarette, which after a period of smouldering can ignite the victim's clothes.[15]
  • The "wick effect" hypothesis suggests that a small external flame source, such as a burning cigarette, chars the clothing of the victim at a location, splitting the skin and releasing subcutaneous fat, which is in turn absorbed into the burned clothing, acting as a wick. This combustion can continue for as long as the fuel is available. This hypothesis has been successfully tested with animal tissue (pig) and is consistent with evidence recovered from cases of human combustion.[16][17] The human body typically has enough stored energy in fat and other chemical stores to fully combust the body; even lean people have several pounds of fat in their tissues. This fat, once heated by the burning clothing, wicks into the clothing much as candle wax (which typically was originally made of animal fat) wicks into a lit candle wick to provide the fuel needed to keep the wick burning.[18] The protein in the body also burns, but provides less energy than fat, with the water in the body being the main impediment to combustion. However, slow combustion, lasting hours, gives the water time to evaporate slowly. In an enclosed area, such as a house, this moisture will recondense nearby, possibly on windows.[citation needed] Feet don't typically burn because they often have the least fat; hands also have little fat, but may burn if resting on the abdomen, which provides all of the necessary fat for combustion.
  • Scalding can cause burn-like injuries, sometimes leading to death, without setting fire to clothing. Although not applicable in cases where the body is charred and burnt, this has been suggested as a cause in at least one claimed SHC-like event.[19]
  • Brian J. Ford has suggested that ketosis, possibly caused by alcoholism or low-carb dieting, produces acetone, which is highly flammable and could therefore lead to apparently spontaneous combustion.[20][21]
  • SHC can be confused with self-immolation as a form of suicide. In the West, self-immolation accounts for 1% of suicides,[22] while Radford claims in developing countries the figure can be as high as 40%.[23]
  • Sometimes there are reasonable explanations for the deaths, but proponents ignore official autopsies and contradictory evidence, in favor of anecdotal accounts and personal testimonies.[15][19][24]

Pseudoscientific and fictional theories[edit]

  • Larry E. Arnold in his 1995 book Ablaze! proposed a pseudoscientific new subatomic particle, which he called "pyrotron".[3]:99–106[19] Arnold also wrote that the flammability of a human body could be increased by certain circumstances, like increased alcohol in the blood.[3]:84[19] He further proposed that extreme stress could be the trigger that starts many combustions.[3]:163[19] This process may use no external oxygen to spread throughout the body, since it may not be an "oxidation-reduction" reaction;[citation needed] however, no reaction mechanism has been proposed. Researcher Joe Nickell has criticised Arnold's hypotheses as based on selective evidence and argument from ignorance.[19]
  • In his 1976 book Fire From Heaven, UK writer Michael Harrison suggests that SHC is connected to poltergeist activity because, he argues "the force which activates the 'poltergeist' originates in, and is supplied by, a human being". Within the concluding summary, Harrison writes: "SHC, fatal or non-fatal, belongs to the extensive range of poltergeist phenomena."[citation needed]
  • John Abrahamson suggested that ball lightning could account for spontaneous human combustion. "This is circumstantial only, but the charring of human limbs seen in a number of ball lightning cases are very suggestive that this mechanism may also have occurred where people have had limbs combusted," says Abrahamson.[25]

Notable examples[edit]

On 2 July 1951, Mary Reeser, a 67-year-old woman, was found burned to death in her house after her landlady realised that the house's doorknob was unusually warm. The landlady notified the police, and upon entering the home, they found Reeser's remains completely burned into ash, with only one leg remaining. The chair she was sitting in was also destroyed. During the investigation, detectives found that Reeser's temperature was around 3,500 °F (1,930 °C; 2,200 K), which puzzled the investigators, as almost everything else in the room in which Reeser was found remained intact. Reeser took sleeping pills and was also a smoker. A common theory was that she was smoking a cigarette after taking sleeping pills, and then fell asleep while still holding the burning cigarette, which could have ignited her gown, ultimately leading to her death. Investigators also found that the fire had burned a socket, which stopped a clock at 2:26am, suggesting that Reeser had died at around that time.[26]

Margaret Hogan, an 89-year-old widow who lived alone in a house on Prussia Street, Dublin, was found burned almost to the point of complete destruction on 28 March 1970. Plastic flowers on a table in the centre of the room had been reduced to liquid and a television with a melted screen sat 12 feet from the armchair in which the ashen remains were found; otherwise, the surroundings were almost untouched. Her two feet, and both legs from below the knees, were undamaged. A small coal fire had been burning in the grate when a neighbour left the house the previous day; however, no connection between this fire and that in which Mrs. Hogan died could be found. An inquest, held on 3 April 1970, recorded death by burning, with the cause of the fire listed as "unknown".[27]

Henry Thomas, a 73-year-old man, was found burned to death in the living room of his council house on the Rassau estate in Ebbw Vale, South Wales, in 1980. His entire body was incinerated, leaving only his skull and a portion of each leg below the knee. The feet and legs were still clothed in socks and trousers. Half of the chair in which he had been sitting was also destroyed. Police forensic officers decided that the incineration of Thomas was due to the wick effect. His death was ruled death by burning, as he had plainly inhaled the contents of his own combustion.[28]

In December 2010, the death of Michael Faherty in County Galway, Ireland, was recorded as "spontaneous combustion" by the coroner. The doctor, Ciaran McLoughlin, made this statement at the inquiry into the death: "This fire was thoroughly investigated and I'm left with the conclusion that this fits into the category of spontaneous human combustion, for which there is no adequate explanation."[29]

The most recent reported case of apparent SHC occurred in the early afternoon of 17 September 2017 in Tottenham, north London, when a 70-year-old pensioner, John Nolan from County Mayo in Ireland, appeared to spontaneously burst into flames while walking in the street. Some passers-by tried to help him at the scene and he was airlifted to hospital where he died the next day, having suffered severe third-degree burns on 65% of his body. At the time, investigators were unable to establish a reason for this incident and his death was treated as unexplained.[30][31] An inquest was opened at North London Coroner's Court in March 2018, to further examine the circumstances of his death. The coroner concluded that Mr. Nolan accidentally set fire to himself while lighting a cigarette and the cause of death was given as "accidental ignition of clothing".[32]

Cultural references[edit]

  • In the 1798 novel Wieland by Charles Brockden Brown, the father of the narrator is found largely burned by what appears to be spontaneous combustion and dies soon after.
  • Dead Souls (1842), a novel by Nikolai Gogol, mentions a craftsman who dies in a flame. Upon further questioning from Chichikov, Mme Korobochka laments the craftsman's heavy drinking, which rendered him "soaked in alcohol" and caused him to all of a sudden "burst from him a blue flame".[33]
  • In the comic story "The Glenmutchkin Railway" by William Edmondstoune Aytoun, published in 1845 in Blackwood's Magazine, one of the railway directors, Sir Polloxfen Tremens, is said to have died of spontaneous combustion.[34]
  • In the novel Bleak House (1853) by Charles Dickens, the character Krook, Mrs Smallweed's only brother, a disreputable rag-and-bottle merchant who lives largely on gin, is the apparent victim of spontaneous human combustion.[35]
  • In the 1984 mockumentary This Is Spinal Tap, about the fictional heavy metal band Spinal Tap, two of the band's former drummers are said to have died in separate on-stage spontaneous human combustion incidents.[36]
  • The 1990 horror film Spontaneous Combustion, directed by Tobe Hooper, attempts to connect spontaneous combustion with atomic weapons experimentation.[37]
  • In the 1997 film Con Air, prisoner Pinball (played by Dave Chappelle) sets another prisoner on fire as part of his plan to take control of the prisoner transport airplane he is on. After he does this he tells the guards that the prisoner is on fire and that he must have spontaneously combusted.
  • In the episode "Spontaneous Combustion" (April 1999) of the American cartoon show South Park, several characters die from spontaneous human combustion. It is later discovered that it is the result of people holding in their farts. In the DVD commentary for the episode, Trey Parker reveals that flatulence causing spontaneous combustion in the episode stemmed from his own serious belief that holding in farts can indeed cause humans to spontaneously combust. Parker said, "I honestly think it could be what spontaneous combustion is because I've seen some dudes light their farts, and the fireballs were big. And that was just one fart. I'm serious, I think it's totally possible."[38]
  • In the anime Nanbaka, the character Musashi suffers a condition labeled as spontaneous human combustion by multiple characters and is shown in a flashback to have been diagnosed with it after bursting into flames just outside his school.[citation needed]
  • Episode 17 of Season 1 of the television show CSI: Crime Scene Investigation has a subplot concerning a woman who burns while sitting in her chair in her living room. Character Sara Sidle wants to call it SHC, but character Warrick Brown is determined to prove there is no such thing.[citation needed]
  • On the second episode in season 2 of the sitcom Trial & Error, the character Anne Flatch (played by Sherri Shepherd) mentions that she suffers from the condition when her colleague Dwayne Reed (Steven Boyer) notices smoke coming from her right arm.[citation needed]

See also[edit]

References[edit]

  1. ^ Rolli, Paul (1746). "An Extract, by Mr. Paul Rolli, F.R.S. of an Italian Treatise, written by the Reverend Joseph Bianchini, a Prebend in the City of Verona; upon the Death of the Countess Cornelia Zangari & Bandi, of Cesena". Philosophical Transactions. Royal Society (476): 447.
  2. ^ Thurston, Gavin (18 June 1938). "Spontaneous Human Combustion". The British Medical Journal. 1 (4041): 1340. doi:10.1136/bmj.1.4041.1340-a. PMC 2086726.
  3. ^ a b c d Arnold, Larry E. (1995). Ablaze!: The Mysterious Fires of Spontaneous Human Combustion. ISBN 0-87131-789-3.
  4. ^ A Treatise on Medical Jurisprudence, by Dr John Ayrton Paris M.D. and John Samuel Martin Fonblanque Barrister at Law, 3 Vols, London, 1823
  5. ^ Parry, L. A. (4 June 1938). "Spontaneous Combustion". The British Medical Journal. 1 (4039): 1237. doi:10.1136/bmj.1.4039.1237-b. PMC 2086687.
  6. ^ Collins, Nick (23 September 2011). "Spontaneous human combustion: examples from fiction". The Telegraph. Retrieved 2013-10-10.
  7. ^ a b Nickell, Joe; Fischer, John F. (March 1984). "Spontaneous Human Combustion". The Fire and Arson Investigator. 34 (3).
  8. ^ a b c Nickell, Joe (1991). Secrets of the Supernatural. Amherst, NY: Prometheus Books. pp. 149–57, 161–71.
  9. ^ "Skeptics Guide to the Universe #268". The Skeptics' Guide to the Universe. 1 September 2010. Retrieved 13 June 2016. At 26:38, Steve Novella says "I think that part of the knee-jerk skepticism is that we hear things like spontaneous human combustion—we know that's total BS—and then when you hear just spontaneous combustion it triggers the same response as if it has anything to do with spontaneous human combustion but it really doesn't. I hear that a lot, too, a lot of people think that anything to do with magnets must be crap because there's so much magnet pseudoscience out there but that doesn't mean that there aren't legitimate uses of magnets in medicine. We can affect brain function with transcranial magnetic stimulation, for example. But again people make that association, that's just a little too simplistic, that magnets equal pseudoscience, that spontaneous combustion equals pseudoscience, but this is perfectly legitimate."
  10. ^ Christensen, Angi M. "Experiments in the Combustibility of the Human Body". Journal of Forensic Sciences. 47 (3): 466–70.
  11. ^ "Skeptic's Dictionary on spontaneous human combustion, Retrieved Oct 20, 2007 "The physical possibilities of spontaneous human combustion are remote."". Skepdic.com. 24 September 2011. Retrieved 24 May 2012.
  12. ^ "Irishman died of spontaneous human combustion, coroner claims". MSNBC. 26 September 2011. Retrieved 8 October 2011.
  13. ^ a b Dunning, Brian (17 May 2011). "Skeptoid #258: Spontaneous Human Combustion". Skeptoid. Retrieved 2017-06-20.
  14. ^ "Cigarettes' Role in Fires Growing". Consumeraffairs.com. 9 August 2004. Retrieved 24 May 2012.
  15. ^ a b Joe Nickell (March–April 1998). "Fiery tales that spontaneously destruct – reports on spontaneous human combustion – includes an investigative chronology based on a published photograph". Skeptical Inquirer. 22.2.
  16. ^ Palmiere C, Staub C, La Harpe R, Mangin P (2009). "Ignition of a human body by a modest external source: a case report". Forensic Sci Int. 188 (1–3): e17–19. doi:10.1016/j.forsciint.2009.03.027. PMID 19410396.
  17. ^ Campbell, S. J.; S. Nurbakhsh (1999). "Combustion of animal fat and its implications for the consumption of human bodies in fires". Science & Justice. 39 (1): 27–38.
  18. ^ Watson, Stephanie. "How Spontaneous Human Combustion Works". HowStuffWorks. HowStuffWorks Inc. Retrieved 24 September 2011.
  19. ^ a b c d e f Nickell, Joe (November–December 1996). "Not-So-Spontaneous Human Combustion". Skeptical Inquirer. 20.6. Retrieved 16 August 2010.
  20. ^ Ford, Brian J. (2012). "Solving the Mystery of Spontaneous Human Combustion" (PDF). The Microscope (60): 63–72. Archived from the original (PDF) on 10 May 2013. Retrieved 23 August 2012.
  21. ^ Ford, Brian J. (18 August 2012). "The big burn theory" (PDF). New Scientist: 30–31. Retrieved 23 August 2012.
  22. ^ Shkrum, M J; Johnston, K A (January 1992). "Fire and suicide: a three-year study of self-immolation deaths". Journal of Forensic Sciences. 37 (1): 208–21. PMID 1545201.
  23. ^ Tourjee, Diana. "Why a Woman in Germany Just Spontaneously Combusted". Broadly.
  24. ^ Nickell, Joe (December 1996). "Spontaneous Human Nonsense". Skeptical Inquirer. 6.4.
  25. ^ Muir, Hazel (20 December 2001). "Ball lightning scientists remain in the dark". New Scientist. Retrieved 2016-06-13.
  26. ^ Jerry Blizin (5 July 1951). "No New Clues In Reeser Death; Debris Sent To Lab". St. Petersburg Times. p. 14.
  27. ^ Dean Ruxton (4 Feb 2018). "'Ashes and cinders': A spontaneous combustion on Prussia Street". The Irish Times.
  28. ^ Heymer, John E. (1996). The Entrancing Flame. London: Little, Brown & Co'. ISBN 0-316-87694-1.
  29. ^ Ensor, Josie (23 September 2011). "Irish pensioner 'died of spontaneous human combustion'". Telegraph. Retrieved 23 September 2011.
  30. ^ Doyle Higgins, Erica (25 September 2017). "Who was John Nolan? The Irish pensioner found in flames on a London street". The Irish Post. Retrieved 9 February 2018.
  31. ^ "Appeal for information following death of man from fire in Haringey". Metropolitan Police. 15 December 2017. Retrieved 9 February 2018.
  32. ^ Price, Ryan (22 May 2018). "Irish pensioner found in flames on London street accidentally set himself on fire while lighting cigarette". The Irish Post. Retrieved 24 May 2018.
  33. ^ Gutenberg Project
  34. ^ Andrew Odlyzko. "Collective hallucinations and inefficient markets: The British Railway Mania of the 1840s" (PDF).
  35. ^ Bleak House by Charles Dickens, http://www.gutenberg.org/ebooks/1023, p??
  36. ^ Seeker Media: mysterious-death-ruled-spontaneous-combustion
  37. ^ "Spontaneous Combustion on IMDb". IMDb. Retrieved 29 June 2018.
  38. ^ Trey Parker, Matt Stone (2003). South Park: The Complete Third Season (DVD). Comedy Central.

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