The Bodhi Tree, also known as Bo (from Sinhalese: Bo) and "peepal tree" in Nepal and Bhutan, was a large and very old sacred fig tree (Ficus religiosa) located in Bodh Gaya, India, under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have attained enlightenment, or Bodhi. In religious iconography, the Bodhi tree is recognizable by its heart-shaped leaves, which are usually prominently displayed. Bodhi trees are planted in close proximity to every Buddhist monastery.
The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. This tree is a frequent destination for pilgrims, being the most important of the four main Buddhist pilgrimage sites. Other holy Bodhi trees which have a great significance in the history of Buddhism are the Anandabodhi tree in Sravasti and the Bodhi tree in Anuradhapura, Sri Lanka. Both are believed to have been propagated from the original Bodhi tree.
In Buddhist chronology
The Bodhi tree at the Mahabodhi Temple is called the Sri Maha Bodhi. According to Buddhist texts the Buddha, after his Enlightenment, spent a whole week in front of the tree, standing with unblinking eyes, gazing at it with gratitude. A shrine, called Animisalocana cetiya, was later erected on the spot where he stood.
The spot was used as a shrine even in the lifetime of the Buddha. King Ashoka was most diligent in paying homage to the Bodhi tree, and held a festival every year in its honour in the month of Kattika. His queen, Tissarakkhā was jealous of the Tree, and three years after she became queen (i.e., in the nineteenth year of Asoka's reign), she caused the tree to be killed by means of mandu thorns. The tree, however, grew again, and a great monastery was attached to the Bodhimanda called the Bodhimanda Vihara. Among those present at the foundation of the Mahā Thūpa are mentioned thirty thousand monks from the Bodhimanda Vihara, led by Cittagutta.
The tree was again cut down by King Pushyamitra Shunga in the 2nd century BC, and by King Shashanka in 600 AD. Every time the tree was destroyed, a new tree was planted at the same place. In 1881 a British archaeologist planted a Bodhi tree at Bodh Gaya after the previous one had died due to old age.
To Jetavana, Sravasti
Buddhist recounts that while the Buddha was still alive, in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, he sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti. For this purpose Moggallana took a fruit from the tree as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by Anathapindika with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it the Buddha spent one night under it, rapt in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi.
To Anuradhapura, Sri Lanka
King Asoka’s daughter, the nun Sanghamittra, brought a piece of the tree with her to Sri Lanka where it is continuously growing until this day in the island’s ancient capital, Anuradhapura. The Bodhi tree that is growing in Sri Lanka to this day was originally named Jaya Sri Maha Bodhi, and was a piece of another Bodhi tree planted in the year 245 B.C. Although the original Bodhi tree deteriorated and died of old age, the descendants of the branch that was brought by Emperor Ashoka’s son, Mahinda and his daughter, Sanghmitta, can still be found on the island.
According to the Mahavamsa, the Sri Maha Bodhi in Sri Lanka was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of King Asoka's reign) the right branch of the Bodhi tree was brought by Sanghamittā to Anurādhapura and placed by Devānāmpiyatissa his left foot in the Mahāmeghavana. The Buddha, on his death bed, had resolved five things, one being that the branch which should be taken to Ceylon should detach itself. From Gayā, the branch was taken to Pātaliputta, thence to Tāmalittī, where it was placed in a ship and taken to Jambukola, across the sea; finally it arrived at Anuradhapura, staying on the way at Tivakka. Those who assisted the king at the ceremony of the planting of the Tree were the nobles of Kājaragāma and of Candanagāma and of Tivakka.
The Jaya Sri Maha Bodhi is also known to be the most sacred Bodhi tree. This came upon the Buddhists who performed rites and rituals near the Bodhi tree. The Bodhi tree was known to cause rain and heal the ill. When an individual became ill, one of his or her relatives would visit the Bodhi tree to water it seven times for seven days and to vow on behalf of the sick for a speedy recovery.
To Honolulu, Hawaiʻi
In 1913, Anagarika Dharmapala took a sapling of the Sri Maha Bodhi to Hawaiʻi, where he presented it to his benefactor, Mary Foster, who had funded much Buddhist missionary work. She planted it in the grounds of her house in Honolulu, by the Nuʻuanu stream. On her death she left her house and its grounds to the people of Honolulu, and it became the Foster Botanical Garden.
To Thousand Oak's California,USA
In 2012, Brahmanda Pratap Barua Ripon, Dhaka, Bangladesh took a sapling of Bodhi tree from Buddha Gaya, Maha Bodhi to Thousand Oaks, California, where he presented it to his benefactor, Anagarika Glenn Hughes, who had funded much Buddhist work and teaches Buddhism in USA. He and his students received the sapling with a great thanks, later they planted the sapling in the ground in a nearby park.
The trees of previous Buddhas
According to the Mahavamsa, branches from the Bodhi trees of all the Buddhas born during this kalpa were planted in Ceylon (Sri Lanka) on the spot where the sacred Bodhi tree stands today in Anurādhapura. The branch of Kakusandha's tree was brought by a nun called Rucānandā, Konagamana's by Kantakānandā (or Kanakadattā), and Kassapa's by Sudhammā.
- Simon Gardner, Pindar Sidisunthorn and Lai Ee May, 2011. Heritage Trees of Penang. Penang: Areca Books. ISBN 978-967-57190-6-6
- Although some English sources call such a Banyan tree, such is a different fig species
- "University of Hawaii".
- Animisalocana cetiya
- Bodhi Tree British Library.
- "CHAPTER XVII_The Arrival Of The Relics". Mahavamsa, chap. 17, 17.
- "CHAPTER XX_The Nibbana Of The Thera". Mahavamsa, chap. 20, 4f.
- "CHAPTER XXIX_The Beginning Of The Great Thupa". Mahavamsa, chap. 29, 41.
- J. Gordon, Melton; Martin, Baumann (2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Second edition. ABC-CLIO, Santa Barbara. p. 358. ISBN 1598842048.
- "Buddhist Studies: Bodhi Tree". Buddhanet.net. Retrieved 2013-08-01.
- K.H.J. Wijayadasa. "Śrī Maha Bodhi". Srimahabodhi.org. Retrieved 2013-08-01.
- George Boeree. "History of Buddhism". Webspace.ship.edu. Retrieved 2013-08-01.
- "Rain-makers: The Sacred Bodhi Tree Part 2". Srimahabodhi.org. 2003-04-24. Retrieved 2013-08-01.
- "CHAPTER XV_The Acceptance Of The Mahavihara". For example, chap 15.
|Wikimedia Commons has media related to Bodhi Tree.|
- The Bodhi Tree Network – Listing of branches/saplings of the Bodhi Tree around the world, cultivation tips of Bo tree, and how to share Bodhi trees.
- The Bodhi-Tree Meditation – a Buddhist practice based on the Buddha's night of liberation