Srubnaya culture

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Srubnaya culture
Srubnaya culture.jpg
Geographical rangePontic steppe
PeriodBronze Age
Datesca. 1850 BC – 12th century BC
Preceded byAbashevo culture, Multi-cordoned ware culture, Sintashta culture, Lola culture
Followed byNoua-Sabatinovka culture, Belozerka culture, Bondarikha culture

The Srubnaya culture (Russian: Срубная культура, romanizedSrubnaya kul'tura, Ukrainian: Зрубна культура, romanizedZrubna kul'tura), also known as Timber-grave culture, was a Late Bronze Age 1850–1450 BC culture[1][2] in the eastern part of Pontic–Caspian steppe. It is a successor of the Yamna culture, Catacomb culture and Poltavka culture. It is co-ordinate and probably closely related to the Andronovo culture, its eastern neighbor.[2] Whether the Srubnaya culture originated in the east, west, or was a local development, is disputed among archaeologists.[2]

The Srubnaya culture is generally associated with archaic Iranian speakers.[2][3] The name comes from Russian сруб (srub), "timber framework", from the way graves were constructed.


The Srubnaya culture occupied the area along and above the north shore of the Black Sea from the Dnieper eastwards along the northern base of the Caucasus to the area abutting the north shore of the Caspian Sea, west of the Ural Mountains.[2] Historical testimony indicate that the Srubnaya culture was succeeded by the Scythians.[2]


Chariot model, Arkaim museum
Srubnaya items

The Srubnaya culture is named for its use of timber constructions within its burial pits. Its cemeteries consisted of five to ten kurgans. Burials included the skulls and forelegs of animals and ritual hearths. Stone cists were occasionally employed.[2] Srubnaya settlements consisted of semi-subterranean and two-roomed houses. The presence of bronze sickles, grinding stones, domestic cattle, sheep and pigs indicate that the Srubnaya engaged in both agriculture and stockbreeding.[2]

The use of chariots in the Srubnaya culture is indicated by finds of studded antler cheek-pieces (for controlling chariot horses), burials of paired domesticated horses, and ceramic vessels with images of two-wheeled vehicles on them.[4][5] The predecessor of the Srubnaya culture, a variant of the Abashevo culture known as the Pokrovka type, is considered to be an important part of the early ‘chariot horizon’, representing the rapid spread of the 'chariot complex'.[6][7]

Reconstructed Srubnaya hut


The Srubnaya culture is generally considered to have been Iranian.[2][3] Its area, which coincides with the presence of Iranian hydronyms,[3] has been suggested as a staging region from which the Iranian peoples migrated across the Caucasus into the Iranian Plateau.[2]


Mathieson et al. (2015)[8] surveyed 14 individuals of the Srubnaya culture. Six men from 5 different cemeteries belonged to the Y-chromosome haplogroup R1a1. Extractions of mtDNA from fourteen individuals were determined to represent five samples of haplogroup H, four samples of haplogroup U5, two samples of T1, one sample of T2, one sample of K1b, one of J2b and one of I1a.

A 2017 genetic study published in Scientific Reports found that the Scythians shared similar mitochondrial lineages with the Srubnaya culture. The authors of the study suggested that the Srubnaya culture was ancestral to the Scythians.[9]

In 2018, a genetic study of the earlier Srubnaya culture, and later peoples of the Scythian cultures, including the Cimmerians, Scythians, Sarmatians, was published in Science Advances. Six males from two sites ascribed to the Srubnaya culture were analysed, and were all found to possess haplogroup R1a1a1. Cimmerian, Sarmatian and Scythian males were however found have mostly haplogroup R1b1a1a2, although one Sarmatian male carried haplogroup R1a1a1. The authors of the study suggested that rather than being ancestral to the Scythians, the Srubnaya shared with them a common origin from the earlier Yamnaya culture.[10]

In a genetic study published in Science in 2018, the remains of twelve individuals ascribed to the Srubnaya culture was analyzed. Of the six samples of Y-DNA extracted, three belonged to R1a1a1b2 or subclades of it, one belonged to R1, one belonged to R1a1, and one belonged to R1a1a. With regards to mtDNA, five samples belonged to subclades of U, five belonged to subclades of H, and two belonged to subclades of T. People of the Srubnaya culture were found to be closely related to people of the Corded Ware culture, the Sintashta culture, Potapovka culture and the Andronovo culture.[a][b] These were found to harbor mixed ancestry from the Yamnaya culture and peoples of the Central European Middle Neolithic.[11] The genetic data suggested that these cultures were ultimately derived of a remigration of Central European peoples with steppe ancestry back into the steppe.[c]


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  1. ^ "We observed a main cluster of Sintashta individuals that was similar to Srubnaya, Potapovka, and Andronovo in being well modeled as a mixture of Yamnaya-related and Anatolian Neolithic (European agriculturalist-related) ancestry."[11]
  2. ^ "Genetic analysis indicates that the individuals in our study classified as falling within the Andronovo complex are genetically similar to the main clusters of Potapovka, Sintashta, and Srubnaya in being well modeled as a mixture of Yamnaya-related and early European agriculturalist-related or Anatolian agriculturalist-related ancestry."[11]
  3. ^ "Corded Ware, Srubnaya, Petrovka, Sintashta and Andronovo complexes, all of which harbored a mixture of Steppe_EMBA ancestry and ancestry from European Middle Neolithic agriculturalists (Europe_MN). This is consistent with previous findings showing that following westward movement of eastern European populations and mixture with local European agriculturalists, there was an eastward reflux back beyond the Urals."[11]


  1. ^ Parpola, Asko, (2012). "Formation of the Indo-European and Uralic (Finno-Ugric) language families in the light of archaeology: Revised and integrated ‘total’ correlations", in Mémoires de la Société Finno-Ougrienne, Helsinki, p. 140.
  2. ^ a b c d e f g h i j Mallory & Adams 1997, pp. 541–542.
  3. ^ a b c Kuzmina 2007, p. 452.
  4. ^ Chechushkov, Igor V.; Epimakhov, Andrei V. (2018). "Eurasian Steppe Chariots and Social Complexity During the Bronze Age". Journal of World Prehistory. 31 (4): 435–483. doi:10.1007/s10963-018-9124-0. S2CID 254743380.
  5. ^ Makarowicz, Przemysław (2023). "An Elite Bronze Age Double-Horse Burial from Western Ukraine and the Chariot Package Dissemination". Journal of Field Archaeology. 48 (1): 19–35. doi:10.1080/00934690.2022.2143630. From 2100/2000–1400/1300 b.c., paired burials of complete horses were interred in several centers, from the Kazakh steppes in central Asia in the east to as far as the Małopolska Upland in the west and the Peloponnese to the south. The earliest are connected to the Sintashta-Petrovka cultural complex in the southern Ural area, while later ones are associated with various other steppe and forest-steppe groups, such as the Andronovo, Potapovka, Alakul, and Srubnaya cultures
  6. ^ Chechushkov, Igor V.; Epimakhov, Andrei V. (2018). "Eurasian Steppe Chariots and Social Complexity During the Bronze Age". Journal of World Prehistory. 31 (4): 435–483. doi:10.1007/s10963-018-9124-0. S2CID 254743380.
  7. ^ Kuzmina 2007, p. 256.
  8. ^ Mathieson 2015.
  9. ^ Juras, Anna (March 7, 2017). "Diverse origin of mitochondrial lineages in Iron Age Black Sea Scythians". Nature Communications. 7: 43950. doi:10.1038/srep43950. PMC 5339713. PMID 28266657.
  10. ^ Krzewińska, Maja (October 3, 2018). "Ancient genomes suggest the eastern Pontic-Caspian steppe as the source of western Iron Age nomads". Nature Communications. 4 (10): eaat4457. doi:10.1126/sciadv.aat4457. PMC 6223350. PMID 30417088.
  11. ^ a b c d Narasimhan 2019.


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