St. George's Cathedral, Cape Town
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
|St George's Cathedral|
|Cathedral And Metropolitical Church of Saint George the Martyr|
St. George's Cathedral, north transept.
|Country||Cape Town, South Africa|
|Denomination||Anglican Church of Southern Africa|
|Founded||22 August 1901|
|Past bishop(s)||Desmond Tutu|
|Heritage designation||Provincial Heritage Site|
|Bells||10 Bells (Change ringing)|
|Parish||Parish of Cape Town|
|Archbishop||Thabo Makgoba, Archbishop of Cape Town|
|Bishop(s)||Garth Counsell, Bishop of Table Bay|
|Dean||Michael Weeder, Dean Of Cape Town|
|Canon Missioner||Neil-Alan Walsh|
|Assistant priest(s)||Mxolisi Sotshononda|
St George's Cathedral (in full, The Cathedral Church of St George the Martyr) is the Anglican cathedral in Cape Town, South Africa. It is the seat of the Archbishop of Cape Town.St George’s Cathedral is both the metropolitical church of the Anglican Church of Southern Africa and a congregation in the Diocese of Cape Town.
- 1 History
- 2 Provincial heritage site
- 3 Architecture
- 4 Gallery
- 5 See also
- 6 Notes and references
- 7 External links
In October 1827, the Bishop of Calcutta, on a visit to Cape Town which was, at the time, a distant outpost of his diocese, discussed the building of an Anglican church. Up until that time the Anglican community had used the Cape Town Castle for services, later being offered hospitality by the Groote Kerk. The colonial government donated a site at the lower end of the Dutch East India Company's gardens at the corner of Government Avenue and Wale Street and the bishop consecrated the land. The foundation stone was laid by Governor Sir Lowry Cole on St. George's day 23 April 1830 and at the same time Erste Berg Dwars Street was renamed St. George's Street. The church was built from drawings by the architect John Skirrow based on W & H Inwood's Neo-Greek St. Pancras' Church in London. Losing heavily on the deal, Hermann Schutte was the building contractor. The cathedral cost estimated ₤16,000 to build. On 21 December 1834 that St. George's Church opened for services. Upon diplomat Edmund Roberts visit in 1834, George Hough was chaplain and the church had a capacity of 1,000 people with 300 seats for the poor.
In 1847, Robert Gray was ordained bishop of the newly created Diocese of Cape Town and he installed his cathedra (throne) in the church, by which act it became a cathedral even though it was only a modest parish church. His dream was to build a more worthy building on the site but his wishes never materialised during his episcopate which lasted until his death in 1872.
On 17 May 1874, William West Jones was ordained second bishop and metropolitan of Cape Town (almost 25 years later he was elevated to archbishop) and by 1887 the diocesan synod had appointed a committee to collect money for a new cathedral but it was not until 22 August 1901 that the Duke of Cornwall and York (later to become King George V) laid the foundation stone bearing the letters AMDG Latin: Ad Majoram Dei Gloriam, lit. 'To the Greater Glory of God'. Paradoxically, this is the only visible instance of these letters which are chiselled on the inward-facing surface of each and every stone in the cathedral, a custom dating from ancient times. The South-African War was still in progress at the time and as a result it was not until 1904 that work was resumed and the foundations were laid.
In 1908 West Jones returned to England. By the time of his departure, the eastern end of the cathedral was well under way but he died two months later. It was decided that the new chapel on the north side should be built in his memory and it was completed and dedicated on 28 October 1909 in honour of St John the Baptist, the patron saint of St John's College, Oxford, of which William West Jones had been a fellow.
Work continued slowly but it was not until 1930 that the memorial stone for the North transept was laid by the Earl of Athlone, then Governor-General of the Union of South Africa. The transept was completed in 1936 which finally made Sir Herbert Baker's design a reality.
Provincial heritage site
St George's Cathedral was declared a provincial heritage site by Heritage Western Cape on 23 September 2014 in the terms of Section 27 of the National Heritage Resources Act. This gives the site Grade II status and provides the site with protection under South African heritage law.
The cathedral is renowned for the political stance it took during apartheid and is recognised as a strong symbol for democracy in South Africa.[by whom?] The heritage significance the building lies not just with the building itself but also the intangible heritage associated with the actions of different clergymen involved in the church which led to the church (as of 26 August 2001) being known as the "people's cathedral". Desmond Tutu, the first black archbishop of South Africa, led numerous marches and campaigns for the formal end of apartheid from the front steps of St George's cathedral. It was a common meeting point for all activists of all races as well as woman’s rights groups who were part the resistance to apartheid laws and the struggle for social justice, equality and human rights.
Bell tower and bells
The original cathedral had a tower containing eight bells cast in 1834 by the firm Mears & Stainbank of Whitechapel in London. They were rung by "chiming", whereby the clappers were pulled by rope to strike against the lip of the hanging bell. Two old brass plaques on the walls in the bell tower indicate the existence of an active guild of bellringers in the early 1900s.
When the original cathedral was demolished in the 1950s (see History) the bells were stored until a generous bequest by Mrs S K M Smith allowed them to be sent back to Mears & Stainbank where they were recast in 1963 into the ring of ten bells that we have today.
The bells made the return journey to Cape Town only to languish in the cathedral car park for some time. Eventually they were hung in a new steel frame - still on the ground outside the cathedral. In this position they were manually chimed until the new belltower structure was completed. Finally, in 1979 they were installed properly and hung for change ringing in the traditional English way with ropes and wheels.:71
The tower frame is built of reinforced concrete with a cladding of Table Mountain Sandstone. For many months the stonemasons plying their ancient craft in the workshop in the carpark were keenly observed by Capetonians as each stone was individually hand-shaped to fit in its specific position in the wall.
The smallest of the ten bells, referred to as the treble, weighs 5 long cwt 1 qr 6 lb (594 lb or 269 kg) and the tenor, which is the largest, weighs in at a respectable 25 long cwt (2,800 lb or 1,300 kg). Its name, appropriate to its location on the southern tip of Africa, is "Good Hope". The bells were named by Joost de Blank, a former archbishop of Cape Town:
- Good Hope
The central panel of the great west window is dominated by the figure of the triumphant Christ. This Christ is black - a visual counterpart to the white Christ of Calvary that stands above the high altar - a bid to make sure that the cathedral's images of Christ represent the fullness of humanity.[original research?] The right-hand panel of this work includes the figure of Mahatma Gandhi because of his inspiration to combat racism with love.[original research?] It is also a tribute to the inter-faith co-operation central to the cathedral's vision[clarification needed] as a genuinely 'people’s cathedral'.[according to whom?]
The cathedral has magnificent stained glass windows, including fine Gabriel Loire windows.[according to whom?] The most recent glass is his Christ in Triumph over Darkness and Evil in the great west window in memory of Earl Mountbatten. The centre light was erected in 1982; the two side panels on the left and right were added in 2001.
On either side of the nave are eight Gabriel Loire windows on the theme of the creation. Over the south transept is the rose window and in the centre, Christ in Majesty, clothed in purple, the colour of the passion and, radiating outwards, cherubim and seraphim, the angels, and the apostles, prophets, martyrs and saints.[original research?]
The cathedral's crypt houses a jazz restaurant, and known as The Crypt.
This is an addition to the cathedral, the two stained glass windows set at the west end of the Link, are from the old cathedral, and this is the earliest glass in the cathedral, two set of eight windows done by Mayer of Munich for the old cathedral in 1886. On the right is depicted the Ascension, this is a memorial to Robert Gray, first bishop of Cape Town. The window on the left shows the Last Supper and is a memorial to a former churchwarden and trustee of the cathedral, Felton Matthew. If you look closely you will notice that there are only 11 disciples. The missing disciple is Judas Iscariot, as you might expect- he can be seen clutching his bag of silver.
Before entering the aisle you will see a plaque, commemorating the visit to the cathedral of Queen Elizabeth II and Prince Phillip in March 1995. Pass the verger's office you will see four windows by Frank Spears. The first two above the office is dedicated to Michael Gibbs a former dean of Cape Town and shows the Nativity of Jesus. The other three are of the Crucifixion, Resurrection of Jesus and Ascension of Jesus and commemorate the Rackstraw family.[clarification needed] Another memorial is in the form of a Latin inscription on the stonework at the end of the aisle. This is for the skilled master-mason, Neil Black, who was responsible for the north transept and aisle. He was a fine craftsman and modestly wished for no memorial. it is good to remember the man whose skill brought to reality Baker's design. In deference to his wishes and his fellow masons wanted a simple tribute, the inscription is not outlined and mellows with the stonework.
From the north aisle you come into the north transept, to your right is a carpeted platform on which the parish mass is celebrated on Sundays. The celebrant is in the body of the church not a distance at the high altar with his back to the congregation. Stand on the platform to view the great north window dedicated to the saints and the pioneers of the church in Africa. Executed by Francis Skeat, it was given by a Cape Town family in memory of their father. It was dedicated by Geoffrey Clayton in 1951. nine by seven metres (30 by 23 ft), it is the largest stained glass window in the Southern Hemisphere. The uppermost lights are taken by the arms of the diocese of the province.[clarification needed] the top glass of the main glass shows from left to right St Augustine of Hippo, St Monica his mother, St Mark,[a] Our Lord learning to walk in Egypt, Athanasius of Alexandria, St Catherine of Alexandria, and St. Cyprian of Carthage. Below are the modern pioneers and heroes of the continent from right to left, Charles Mackenzie, bishop of Nyasaland, Angela Burdett-Coutts who endowed the bishopric of Cape Town. Above is master mason Neil Black; the martyr, Bernard Mizeki who was confirmed in Cape Town, Sophy Gray, wife of the first bishop Of Cape Town. The three centre panels depict the Flight into Egypt.
More stained glass is to be seen in the north transept, in the west wall are St Cyril of Jerusalem and St Antony of Egypt, the work of C.L. Grove a lecturer at the Michaelis School of Fine Art. Facing them are three windows. The first two on the left are by Edward Woore and show Robert Gray and Mother Cecile of Grahamstown, founder of the Community of the Resurrection of our Lord in Grahamstown. The third window is another by Gabriel Loire, it is said that Loire had the inspiration for the window when he looked across the Cape Flats at six o'clock one morning while visiting South Africa from his native France. The whole window is called Our Lady of Good Hope, the right light shows Saint Anne, mother of Mary, below her is Mary, mother of Jesus and then Christ in a shape of a chalice. the left light depicts the outline of the Cape Peninsula with its flora and fauna. At the top left is the Star of Good Hope and sweeping across the base of the window is an anchor. Loire put his patron saint, St Gabriel, in the tracery at the top.
Rose window and south transept
At the centre of the rose window is Christ in Majesty, clothed in purple the colour of the passion and around him a Greek inscription meaning Jesus Christ Triumphant. Around the central panel are ten lights like the petals of a rose, showing alternatively in red and blue seraphim and cherubim. These are the highest order of the angels all face inwards - with all the company of heaven we laud and magnify thy glorious name. The next group depicts angels flying from the periphery gorgeous in colour they sing out, 'To the all angels cry aloud. Around the perimeter of the window are twenty panels. If you think of the face of a clock, the section between 9 and 12 is the glorious company of the apostles from 12 to 3 the goodly fellowship of the prophets, between 3 and 6 the noble army of martyrs and lastly the saints of the Holy Church throughout the world. The window took Frank Spears two years to complete and cost £6,000 in the early 1930s. The three lancet windows below the rose window (from left) Hosea, King David and Isiah. Above them are St Peter, St John[clarification needed] and Christ in the middle panel and Mary Magdalene at the empty tomb, respectively.
Pulpit and lectern
Sanctuary and high altar
The high altar is of black marble, inlaid on the upper surface with five mosaic crosses brought from Jerusalem by Dean Charles Barnett-Clarke. Frank Spears' painting Descent from the Cross hangs on the north wall of the sanctuary. on the left of the altar is a simple wooden chair - the original throne (cathedra) of Robert Gray. It bears the bishop's arms and a small brass plaque inscribed in Latin: 'In this seat, Robert Our First Bishop and Metropolitan once sat'. There is another memorial to Robert Gray in the chancel, this is the archbishop's throne made from the choir screen of Westminster Abbey. Above the high altar is a suspended rood, at the foot of the crucified Christ are the Blessed Virgin Mary and St John.[clarification needed] The floreated ends of the cross carry the signs of the four evangelists, St Matthew, St Mark, St Luke and St John. At the bottom of the rood is the figure of a pelican. There are four posts below with figures of angels.
This quiet chapel is mainly used for private prayer, it was added in 1962. The stained glass is by Francis Spear,[clarification needed] the two lights at the west end show the soldier saints, Martin of Tours and Saint Alban, the first English martyr. The circular window above the altar is a pietà - the Blessed Virgin with her crucified Son lying across her knees. Surrounding the central figures is a symbolic treatment of the burning bush of Moses, its stem shows as the tree of knowledge, with the lilies of the Virgin and the vine of the Eucharist above the red cross of sacrifice and triumph is superimposed on the whole. The silver lamp above the altar burns perpetually while the reserved sacrament is kept in the tabernacle on the altar. There is also a statue of the Virgin and Child. On the outside wall of the Lady Chapel is a stone carving of the Mother and Child by Sir Charles Wheeler.
St David's Chapel
This chapel s Situated to the right of the Sanctuary, as you enter you will see the Canterbury stone- a block of Caen stone used in the earliest Norman section of that Great Cathedral. The Chapel is one of the earliest parts of the Cathedral to be completed. The Bronze Crucifix affixed to it is a Model of am eighth Century brooch found over a century ago under a Canterbury street.The Chapel is a Memorial to all who died in the South African War (1899-1902). in addition it has a numerous associations with Wales, such as the Figure of Saint David, patron Saint of wales above the altar. The Stone altar was given by Sir Owen and Lady Phillips in Memory of Welshman who fell in the war. There is a Small Stained glass window of Saint David, another figure of Saint David is in bas-relief on the wall, this is in memory of Charles Nuemann Thomas a former organist of the Cathedral. on the Outer wall of the Chapel are two brilliant thick glass in modern Style by Leo Theron they Symbolize the Eucharist and Baptism There is a set of wrought-iron gates at the end of Saint David's Chapel, they were made by John Stevens and are a memorial to Archbishop John Russel
St John The Baptist Chapel
The Altar and the Painting in this Chapel Come from the old St George's. the Painting was a gift to the old cathedral in 1871 and is a copy of Vincenzo Foppa's Adoration of the Magi by Henry Duke. The paneled teak Reredos commemorates Archbishop William Marlborough Carter and bears his private arms and those of Eton and Pembroke College where he received his education. This Chapel is a memorial to Archbishop Jones and his Bronze effigy lies on an empty tomb on the south side. An inscription in gilt records the main events of his life and the words Lord I have loved the habitation of Thy house are a reminder that his devotion to St George's laid the foundations of the Cathedral. The windows in the chapel were donated by the West Jones Family and were installed in 1910 and 1911, they came from the studios of Kempe&Co.Ltd and were the work of their chief designer John Lisle. The East Window above the altar has two lights and Depicts the Lord's commission to St Peter and to all Bishops as Shepherds of Souls and pastors of his flock. The words feed my sheep appear on a scroll above Christ's head and above the head of St Peter are the words Lord Thou Knowest that I love Thee The accent on St Peter derives from the fact that both Bishop Gray and Archbishop West Jones were consecrated in the Abbey Church of St. Peter, Westminster. The four Lancet windows in the north wall show the Bishops of African and English Sees i.e. St Athanasius, St Augustine of Hippo, St Augustine of Canterbury and William Laud, Archbishop of Canterbury. Left on the altar is a tiny single light showing John.
Notes and references
- Elphick 1997, p. 333.
- Biography of John Skirrow at the S2A3 Biographical Database of Southern African Science.
- Elphick 1997, p. 329.
- Roberts 1837, p. 397.
- Kenyon 1980.
- Rev. John Charles Venus, Chaplain to St. George's Grammar School (1959-1965)
- Hall, Andrew (2014). "HWC Declaration of four new Provincial Heritage Sites in the Western Cape Province for Heritage Month 2014". Western Cape Government. Retrieved 2016-10-06.
- Runkle 2002, p. 131.
- Shephard, Vic (March 1963), Gateway magazine Missing or empty
- Construction in Southern Africa. Pithead Press. 1979.
- "The Crypt Jazz Restaurant, Club and Live Music Venue in Cape Town". capetownmagazine.com. Retrieved 2016-10-06.
- Elphick, Richard (1997). Christianity in South Africa: A Political, Social, and Cultural History. University of California Press. ISBN 978-0-520-20940-4.
- Kenyon, Roger, ed. (1980). The Cathedral Church of St George the Martyr. Cape Town: Printpak Books.
- Bock, Mary; Gordon, Judith, eds. (2012). St George's Cathedral: Heritage and Witness. Cape Town: PreText Publishing.
- Langham-Carter, R. R. (1977). St. George's Church. Cape Town: A.A.Balkema.
- Runkle, John Ander (2002). Searching for Sacred Space: Essays on Architecture and Liturgical Design in the Episcopal Church. Church Publishing. ISBN 978-0-89869-371-3.
- Roberts, Edmund (1837). Embassy to the Eastern Courts of Cochin-China, Siam, and Muscat. New York: Harper & Brothers.
- Smith, Barry (1969). An historical survey of the organs, organists and music of St. George's Cathedral, Cape Town, from 1834 to 1952 (M.A.). Grahamstown: Rhodes University. hdl:10962/d1004745.
Media related to St. George's Cathedral, Cape Town at Wikimedia Commons