Statue of Saint Swithun in the Stavanger Cathedral
|Died||2 July 862
|Venerated in||Orthodox Church; Roman Catholic Church; Anglican Communion|
|Major shrine||Winchester Cathedral. Parts survive in cathedral museum. Also modern replacement shrine.|
|Feast||2 July (Norway)
15 July (England)
|Attributes||Bishop, holding a bridge, broken eggs at his feet|
|Patronage||Hampshire; Winchester; Southwark; the weather|
Swithun (or Swithin, Old English: Swīþhūn, Latin: Swithunus; died c. 862 A.D.) was an Anglo-Saxon bishop of Winchester and subsequently patron saint of Winchester Cathedral. His historical importance as bishop is overshadowed by his reputation for posthumous miracle-working. According to tradition, the weather on his feast day (15 July) will continue for forty days. The precise meaning and origin of Swithun's name is unknown, but it most likely derives from the Old English word swiþ, 'strong'.
St Swithun was Bishop of Winchester from his consecration in October 853 until his death on 2 July sometime between 862 and 865. However, he is scarcely mentioned in any document of his own time. His death is entered in the Canterbury manuscript of the Anglo-Saxon Chronicle (MS F) under the year 861. His signature is appended to the witness lists of several Anglo-Saxon charters. Of these charters three belong to 833, 838, 860–862. In the first, Swithun signs as Swithunus presbyter regis Egberti, in the second as Swithunus diaconus, and in the third as Swithunus episcopus.
More than a hundred years later, when Dunstan and Æthelwold of Winchester were inaugurating their church reform, Swithun was adopted as patron of the restored church at Winchester, formerly dedicated to Saint Peter and Saint Paul. His body was transferred from its almost forgotten grave to Æthelwold's new basilica on 15 July 971, and according to contemporary writers, numerous miracles preceded and followed the move.
The revival of Swithun's fame gave rise to a mass of legendary literature. The so-called Vita S. Swithuni of Lantfred and Wulfstan, written about 1000, hardly contain any biographical fact; all that has in later years passed for authentic detail of Swithun's life is extracted from a biography ascribed to Goscelin of St Bertin's, a monk who came over to England with Hermann, bishop of Salisbury from 1058 to 1078. From this writer we learn that Saint Swithun was born in the reign of Egbert of Wessex, and was ordained priest by Helmstan, bishop of Winchester (838-c. 852). His fame reached the king's ears, and he appointed him tutor of his son, Æthelwulf (alias Adulphus), and considered him one of his chief friends.
Under Æthelwulf, Swithun was appointed bishop of Winchester, to which see he was consecrated by Archbishop Ceolnoth. In his new office he was known for his piety and his zeal in building new churches or restoring old ones. At his request Æthelwulf gave the tenth of his royal lands to the Church. Swithun made his diocesan journeys on foot; when he gave a banquet he invited the poor and not the rich. William of Malmesbury adds that, if Bishop Ealhstan of Sherborne was Æthelwulf's minister for temporal matters, Swithun was the minister for spiritual matters.
Swithun's best known miracle was his restoration on a bridge of a basket of eggs that workmen had maliciously broken. Of stories connected with Swithun the two most famous are those of the Winchester egg-woman and Queen Emma's ordeal. The former is to be found in Goscelin's Life (c. 1100), the latter in Thomas Rudborne's Historia major (15th century), a work which is also responsible for the not improbable legend that Swithun accompanied Alfred on his visit to Rome in 856. He died on 2 July 862. On his deathbed Swithin begged that he should be buried outside the north wall of his cathedral where passers-by should pass over his grave and raindrops from the eaves drop upon it.
Swithun's feast day in England is on 15 July and in Norway (and formerly in medieval Wales) on 2 July. He was moved from his grave to an indoor shrine in the Old Minster at Winchester in 971. His body was probably later split between a number of smaller shrines. His head was certainly detached and, in the Middle Ages, taken to Canterbury Cathedral. Peterborough Abbey had an arm. His main shrine was transferred into the new Norman cathedral at Winchester in 1093. He was installed on a 'feretory platform' above and behind the high altar. The retrochoir was built in the early 13th century to accommodate the huge numbers of pilgrims wishing to visit his shrine and enter the 'holy hole' beneath him. His empty tomb in the ruins of the Old Minster was also popular with visitors. The shrine was only moved into the retrochoir itself in 1476. It was demolished in 1538 during the English Reformation. A modern representation of it now stands on the site.
Swithun is regarded as one of the saints to whom one should pray in the event of drought, for he will stand by your side in those tough times.
Many churches dedicated to St Swithun can be found throughout the south of England, especially in Hampshire – see list St Swithun's Church (disambiguation). An example is St Swithun's, Headbourne Worthy, to the north of Winchester. This church is surrounded on three sides by a brook that flows from a spring in the village; the lych gate on the south side is also a bridge over the brook, which is unusual. Other churches dedicated to St Swithun can be found at Walcot, Lincoln, Worcester and western Norway, where Stavanger Cathedral is dedicated to him. He is also commemorated at St Swithin's Lane in the City of London (site of the former church of St Swithin, London Stone), St Swithun's School for girls in Winchester and St Swithun's quadrangle in Magdalen College, Oxford.
- St Swithun's day if thou dost rain
- For forty days it will remain
- St Swithun's day if thou be fair
- For forty days 'twill rain nae mare
A Buckinghamshire variation has
- If on St Swithun's day it really pours
- You're better off to stay indoors.
Swithun was initially buried out of doors, rather than in his cathedral, apparently at his own request. William of Malmesbury recorded that the bishop left instructions that his body should be buried outside the church, ubi et pedibus praetereuntium et stillicidiis ex alto rorantibus esset obnoxius [where it might be subject to the feet of passers-by and to the raindrops pouring from on high], which has been taken as indicating that the legend was already well known in the 12th century.
In 971 it was decided to move his body to a new indoor shrine, and one theory traces the origin of the legend to a heavy shower by which, on the day of the move, the saint marked his displeasure towards those who were removing his remains. This story, however, cannot be traced further back than the 17th or 18th century. Also, it is at variance with the 10th century writers, who all agreed that the move took place in accordance with the saint's desire expressed in a vision. James Raine suggested that the legend was derived from the tremendous downpour of rain that occurred, according to the Durham chroniclers, on Saint Swithun's Day, 1315.
More probable is John Earle's suggestion that the legend comes from a pagan or possibly prehistoric day of augury. In France, Saint Medard (8 June), Urban of Langres, and Saint Gervase and Saint Protais (19 June) are credited with an influence on the weather almost identical with that attributed to St Swithun in England. In Flanders, there is St Godelieve (6 July) and in Germany the Seven Sleepers' Day (27 June). There is a scientific basis to the weather pattern behind the legend of St Swithun's day. Around the middle of July, the jet stream settles into a pattern which, in the majority of years, holds reasonably steady until the end of August. When the jet stream lies north of the British Isles then continental high pressure is able to move in; when it lies across or south of the British Isles, Arctic air and Atlantic weather systems predominate. A similarly themed proverb exists in Swedish, in which a mild and rainy 30 November (St Andrew's day) means a cold Christmas period, and vice versa.
- Fryde, et al. Handbook of British Chronology p. 223
- Anglo-Saxon Chronicle (MS F).
- Butler, Alban. The Lives of the Saints, Vol. VII, 1866
- Webster, Douglas Raymund. "St. Swithin." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. 20 May 2013
- McLeod, Jaime. "Today is St. Swithin's Day", Farmers' Almanac, 15 July 2011
- St. Swithin's, Walcot, Bath
- St. Swithun's, Worcester
- The Times, Follow St Swithin: book a British break
- "St. Swithun's Day". Weather Online. Retrieved 23 May 2012.
- Anders slaskar, julen braskar from SMHI (Swedish Meteorological and Hydrological Institute), accessed on 16 July 2015.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge: Cambridge University Press. ISBN 0-521-56350-X.
- Andrew Godsell "Saint Swithin and the Rain" in "Legends of British History" (2008).
- Aelfric, and Geoffrey Ivor Needham. Lives of Three English Saints. N.Y.: Appleton-Century-Crofts, 1966. Series: Methuen's old English library. 119 pages. OCLC: 422028061.
- Blakely, Ruth Margaret. St. Swithun of Winchester: An Investigation into the Literature Relating to His Life, Legends and Cult. Thesis (FLA) -- Library Association 1981, n.d. OCLC: 557018780.
- Bussby, Frederick. Saint Swithun: Patron Saint of Winchester. Winchester: Friends of Winchester Cathedral, 1971. OCLC: 7477761.
- Davidson, George, and John Faed. Legend of St. Swithin: A Rhyme for Rainy Weather. London: Hamilton, Adams, 1861. OCLC: 16140471.
- Deshman, Robert, "Saint Swithun in Early Medieval Art," in Idem, Eye and Mind: Collected Essays in Anglo-Saxon and Early Medieval Art Edited by Adam Cohen (Kalamazoo, Michigan: Medieval Institute Publications, Western Michigan University, 2010) (Publications of the Richard Rawlinson Center).
- Fridegodus, A. Campbell, Eddius Stephanus, Wulfstan, and Lamfridus. Frithegodi monachi Breviloquium vitae Beati Wilfredi, et Wulfstani cantoris Narratio metrica de Sancto Swithuno. Turici: In Aedibus Thesauri Mundi, 1950. 183 pages. Notes: Fridegodus' work is a versification of the Vita Sancti Wilfredi I, usually attributed to Eddi. Wulfstan's work is a versification of Lamfridus' Miracula Sancti Swithuni. OCLC: 62612752.
- Lapidge, Michael. Cult of St Swithun (Oxford, 2003) (Winchester Studies, 4.ii).
- Swithun, and John Earle. Facsimile of Some Leaves in Saxon Handwriting on St. Swithun, Copied by Photozincography, with Literal Translation and Notes. 1861. 20 pages. OCLC: 863315099.
- Wolstanus Wintonensis, Michael Huber, and Lamfridus. S. Swithinus, miracula metrica, I. Text; beitrag zur altenglischen geschichte und literatur. Landshut: J. Thomann'sche buch-u. kunstdruckerei, 1905. 105 pages. Notes: Programm--Humanistisches Gymnasium Metten. A versification of Lantfred's work. OCLC: 669193.
- Yorke, Barbara. "Swithun [St Swithun] (d. 863)." Oxford Dictionary of National Biography. Oxford University Press, 2004.
|Wikimedia Commons has media related to Swithun.|
- Guardian netnotes on St. Swithin's Day
- Prosopography of Anglo Saxon England entry for Swithun
- BBC "Landward" feature on St. Swithin's Day
|Catholic Church titles|
|Bishop of Winchester