Stone v. Graham
||This article may be confusing or unclear to readers. (April 2007)|
|Stone v. Graham|
|Decided November 17, 1980|
|Full case name||Sydell Stone, et al. v. James B. Graham, Superintendent of Public Instruction of Kentucky|
|Citations||449 U.S. 39 (more)
101 S. Ct. 192; 66 L. Ed. 2d 199; 1980 U.S. LEXIS 2; 49 U.S.L.W. 3369
|A Kentucky statute requiring the posting of a copy of the Ten Commandments, purchased with private contributions, on the wall of each public classroom in the State is unconstitutional because it lacks a secular legislative purpose.|
In Stone v. Graham, 449 U.S. 39 (1980), the Supreme Court of the United States ruled that a Kentucky statute was unconstitutional and in violation of the Establishment Clause of the First Amendment, because it lacked a nonreligious, legislative purpose. The statute required the posting of a copy of the Ten Commandments on the wall of each public classroom in the state. While the copies of the Ten Commandments were purchased with private funding, the Court ruled that because they were being placed in public classrooms they were in violation of the First Amendment.
Opinion of the Court
The Court held that the Kentucky's statute that required the Ten Commandments to be posted in school classrooms was in violation of the First Amendment. To interpret the First Amendment, the Court rested on the precedent established in Lemon v. Kurtzman and the three-part "Lemon test". The Court concluded that because "requiring the posting of the Ten Commandments in public school rooms has no secular legislative purpose," it is unconstitutional.
The Court approached the case through the lens created in Lemon v. Kurtzman. They agreed that if Kentucky's statute broke any of the three guidelines outlined in the Lemon test, the statute would be in violation of the Establishment Clause. The majority voiced that The Commandments convey a religious undertone, because they concern "the religious duties of believers: worshipping the Lord God alone, avoiding idolatry, not using the Lord's name in vain, and observing the Sabbath Day." But since "the Commandments are [not] integrated into the school curriculum, where the Bible may constitutionally be used in an appropriate study of history," they have no secular purpose and a definite religious purpose.
The Court concluded that even though The Commandments were paid for by a private institution and even though they were "merely posted on the wall ... the mere posting of the copies under the auspices of the legislature provides the 'official support of the State ... Government' that the Establishment Clause prohibits." Even though the Commandments were not used to indoctrinate or convert students but were quite passive, the Court maintained that, "it is no defense to urge that the religious practices here may be relatively minor encroachments on the First Amendment." Because it endorsed religion and had no secular purpose, the Court concluded that the Kentucky statute was unconstitutional.
Justice Rehnquist argued in his dissent that the statute did not violate the First Amendment because there was a legitimate secular purpose to the Ten Commandments' posting. Rehnquist argued that "the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World," which he qualified as a secular purpose. Rhenquist's dissent also argued that something's relation to religion does not automatically cause it to "respect an establishment of religion."
Justice Rehnquist agreed with the framework proposed by the majority opinion, but thought that the Kentucky statute had a secular purpose. Rehnquist believed that just because "the asserted secular purpose may overlap with what some may see as a religious objective does not render it unconstitutional." The Court argued that since the Commandments are a 'sacred text' and are not taught in the context of history classes, their mandatory posting is unconstitutional. Rehnquist argued that the Commandments are a document that has "had a significant impact on the development of secular legal codes of the Western World." Rehnquist's dissent contended that since religion has "been closely identified with our history and government … one can hardly respect the system of education that would leave the student wholly ignorant of the currents of religious thought."
Stone v. Graham was one of the first Supreme Court cases to condemn a passive religious object for its unconstitutionality. Before Stone, rulings had been made on government endorsed prayers and government subsidized religious activity, but not on the mere presence of religious objects. For this reason, Stone v. Graham served as a useful precedent in Lynch v. Donnelly, where it is referenced and compared to the disputed crèche erected in Pawtucket, Rhode Island.
- List of United States Supreme Court cases, volume 449
- Glassroth v. Moore
- Green v. Haskell County Board of Commissioners
- McCreary County v. American Civil Liberties Union
- Pleasant Grove City v. Summum
- Van Orden v. Perry
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