Stream of consciousness
In literary criticism, stream of consciousness is a narrative mode or method that attempts "to depict the multitudinous thoughts and feelings which pass through the mind" of a narrator. The term was coined by Alexander Bain in 1855 in the first edition of The Senses and the Intellect, when he wrote, "The concurrence of Sensations in one common stream of consciousness (on the same cerebral highway) enables those of different senses to be associated as readily as the sensations of the same sense" (p. 359). But it is commonly credited to William James who used it in 1890 in his The Principles of Psychology. In 1918, the novelist May Sinclair (1863–1946) first applied the term stream of consciousness, in a literary context, when discussing Dorothy Richardson's (1873–1957) novels. Pointed Roofs (1915), the first work in Richardson's series of 13 semi-autobiographical novels titled Pilgrimage, is the first complete stream-of-consciousness novel published in English. However, in 1934, Richardson comments that "Proust, James Joyce, Virginia Woolf & D.R. ... were all using 'the new method', though very differently, simultaneously". There were, however, many earlier precursors and the technique is still used by contemporary writers.
Stream of consciousness is a narrative device that attempts to give the written equivalent of the character's thought processes, either in a loose interior monologue (see below), or in connection to his or her actions. Stream-of-consciousness writing is usually regarded as a special form of interior monologue and is characterized by associative leaps in thought and lack some or all punctuation. Stream of consciousness and interior monologue are distinguished from dramatic monologue and soliloquy, where the speaker is addressing an audience or a third person, which are chiefly used in poetry or drama. In stream of consciousness, the speaker's thought processes are more often depicted as overheard in the mind (or addressed to oneself); it is primarily a fictional device. The term "stream of consciousness" was coined by philosopher and psychologist William James in The Principles of Psychology (1890):
consciousness, then, does not appear to itself as chopped up in bits ... it is nothing joined; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let's call it the stream of thought, consciousness, or subjective life.
In the following example of stream of consciousness from James Joyce's Ulysses, Molly seeks sleep:
a quarter after what an unearthly hour I suppose theyre just getting up in China now combing out their pigtails for the day well soon have the nuns ringing the angelus theyve nobody coming in to spoil their sleep except an odd priest or two for his night office the alarmlock next door at cockshout clattering the brains out of itself let me see if I can doze off 1 2 3 4 5 what kind of flowers are those they invented like the stars the wallpaper in Lombard street was much nicer the apron he gave me was like that something only I only wore it twice better lower this lamp and try again so that I can get up early
While many sources use the terms stream of consciousness and interior monologue as synonyms, the Oxford Dictionary of Literary Terms suggests that "they can also be distinguished psychologically and literarily. In a psychological sense, stream of consciousness is the subject‐matter, while interior monologue is the technique for presenting it". And for literature, "while an interior monologue always presents a character's thoughts 'directly', without the apparent intervention of a summarizing and selecting narrator, it does not necessarily mingle them with impressions and perceptions, nor does it necessarily violate the norms of grammar, or logic – but the stream‐of‐consciousness technique also does one or both of these things." Similarly, the Encyclopædia Britannica Online, while agreeing that these terms are "often used interchangeably", suggests that, "while an interior monologue may mirror all the half thoughts, impressions, and associations that impinge upon the character's consciousness, it may also be restricted to an organized presentation of that character's rational thoughts".
A very early example is found in the Gospel of Luke 7:39: “He [Simon the Pharisee] said to himself, ‘If this man [Jesus] were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner’”.  
Beginnings to 1900
While the use of the narrative technique of stream of consciousness is usually associated with modernist novelists in the first part of the twentieth-century, a number of precursors have been suggested, including in the eighteenth century, Laurence Sterne's psychological novel Tristram Shandy (1757).[example needed]
It has also been suggested that Edgar Allan Poe's short story "The Tell-Tale Heart" (1843) foreshadows this literary technique in the nineteenth-century. Poe's story is a first person narrative, told by an unnamed narrator who endeavors to convince the reader of his sanity, while describing a murder he committed, and it is often read as a dramatic monologue. George R. Clay notes that Leo Tolstoy, "when the occasion requires it ... applies Modernist stream of consciousness technique" in both War and Peace (1869) and Anna Karenina (1878).
The short story "An Occurrence at Owl Creek Bridge" (1890), by another American author, Ambrose Bierce, also abandons strict linear time to record the internal consciousness of the protagonist. Because of his renunciation of chronology in favor of free association, Édouard Dujardin's Les Lauriers sont coupés (1887) is also an important precursor. Indeed, James Joyce "picked up a copy of Dujardin's novel ... in Paris in 1903" and "acknowledged a certain borrowing from it".
There are also those who point to Anton Chekhov's short stories and plays (1881–1904) and Knut Hamsun's Hunger (1890), and Mysteries (1892) as offering glimpses of the use of stream of consciousness as a narrative technique at the end of the nineteenth-century. While Hunger is widely seen as a classic of world literature and a groundbreaking modernist novel, Mysteries is also considered a pioneer work. It has been claimed that Hamsun was way ahead of his time with the use of stream of consciousness in two chapters in particular of this novel. British author Robert Ferguson said: "There’s a lot of dreamlike aspects of Mysteries. In that book ... it is ... two chapters, where he actually invents stream of consciousness writing, in the early 1890s. This was long before Dorothy Richardson, Virginia Woolf and James Joyce". Henry James has also been suggested as a significant precursor, in a work as early as Portrait of a Lady (1881). It has been suggested that he influenced later stream-of-consciousness writers, including Virginia Woolf, who not only read some of his novels but also wrote essays about them.
However, it has also been argued that Arthur Schnitzler (1862–1931), in his short story '"Leutnant Gustl" ("None but the Brave", 1900), was in fact the first to make full use of the stream of consciousness technique.
Early twentieth century
But it is only in the twentieth century that this technique is fully developed by modernists. Marcel Proust is often presented as an early example of a writer using the stream of consciousness technique in his novel sequence À la recherche du temps perdu (1913–1927) (In Search of Lost Time), but Robert Humphrey comments that Proust "is concerned only with the reminiscent aspect of consciousness" and that he "was deliberately recapturing the past for the purpose of communicating; hence he did not write a stream-of consciousness novel". Novelist John Cowper Powys also argues that Proust did not use stream of consciousness: "while we are told what the hero thinks or what Swann thinks we are told this rather by the author than either by the 'I' of the story or by Charles Swann."
Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question ...
Oh, do not ask, "What is it?"
Let us go and make our visit.
In the room the women come and go
Talking of Michelangelo.
T. S. Eliot, "The Love Song of J. Alfred Prufrock"
The term was first applied in a literary context in The Egoist, April 1918, by May Sinclair, in relation to the early volumes of Dorothy Richardson's novel sequence Pilgrimage. Richardson, however, describes the term as a "lamentably ill-chosen metaphor".
James Joyce was a major pioneer in the use of stream of consciousness. Some hints of this technique are already present in A Portrait of the Artist as a Young Man (1916), along with interior monologue, and references to a character's psychic reality rather than to his external surroundings. Joyce began writing A Portrait in 1907 and it was first serialised in the English literary magazine The Egoist in 1914 and 1915. Earlier in 1906, Joyce, when working on Dubliners, considered adding another story featuring a Jewish advertising canvasser called Leopold Bloom under the title Ulysses. Although he did not pursue the idea further at the time, he eventually commenced work on a novel using both the title and basic premise in 1914. The writing was completed in October 1921. Serial publication of Ulysses in the magazine The Little Review began in March 1918. Ulysses was finally published in 1922. While Ulysses represents a major example of the use of stream of consciousness, Joyce also uses "authorial description" and Free Indirect Style to register Bloom's inner thoughts. Furthermore, the novel does not focus solely on interior experiences: "Bloom is constantly shown from all round; from inside as well as out; from a variety of points of view which range from the objective to the subjective". In his final work Finnegans Wake (1939), Joyce's method of stream of consciousness, literary allusions and free dream associations was pushed to the limit, abandoning all conventions of plot and character construction, and the book is written in a peculiar and obscure English, based mainly on complex multi-level puns.
Another early example is the use of interior monologue by T. S. Eliot in his poem "The Love Song of J. Alfred Prufrock" (1915), "a dramatic monologue of an urban man, stricken with feelings of isolation and an incapability for decisive action," a work probably influenced by the narrative poetry of Robert Browning, including "Soliloquy of the Spanish Cloister".
1923 to 2000
Prominent uses in the years that followed the publication of James Joyce's Ulysses include Italo Svevo, La coscienza di Zeno (1923), Virginia Woolf, Mrs Dalloway (1925), To the Lighthouse (1927), and William Faulkner in The Sound and the Fury (1929). However, Randell Stevenson suggests that "interior monologue, rather than stream of consciousness, is the appropriate term for the style in which [subjective experience] is recorded, both in The Waves and in Woolf's writing generally." Throughout Mrs Dalloway, Woolf blurs the distinction between direct and indirect speech, freely alternating her mode of narration between omniscient description, indirect interior monologue, and soliloquy. Malcolm Lowry's novel Under the Volcano (1947) resembles Ulysses, "both in its concentration almost entirely within a single day of [its protagonist] Firmin's life ... and in the range of interior monologues and stream of consciousness employed to represent the minds of [the] characters". Samuel Beckett, a friend of James Joyce, uses interior monologue in novels like Molloy (1951), Malone meurt (1951; Malone Dies) and L'innommable (1953: The Unnamable). and the short story "From an Abandoned Work" (1957).
In theater, playwright Eugene O'Neill made use of stream-of-consciousness monologues, most extensively in his 1928 drama Strange Interlude, and to a more limited extent in the play-cycle Mourning Becomes Electra (1931) and in other plays.
The technique continued to be used into the 1970s in a novel such as Robert Anton Wilson/Robert Shea collaborative Illuminatus! (1975), with regard to which The Fortean Times warns readers to "[b]e prepared for streams of consciousness in which not only identity but time and space no longer confine the narrative".
Although loosely structured as a sketch show, Monty Python produced an innovative stream-of-consciousness for their TV show Monty Python's Flying Circus, with the BBC stating, "[Terry] Gilliam's unique animation style became crucial, segueing seamlessly between any two completely unrelated ideas and making the stream-of-consciousness work".
Scottish writer James Kelman's novels are known for mixing stream of consciousness narrative with Glaswegian vernacular. Examples include The Busconductor Hines, A Disaffection and How Late It Was, How Late. With regard to Salman Rushdie, one critic comments that "[a]ll Rushdie's novels follow an Indian/Islamic storytelling style, a stream-of-consciousness narrative told by a loquacious young Indian man". Other writers who use this narrative device include Sylvia Plath in The Bell Jar (1963) and Irvine Welsh in Trainspotting (1993).
Stream of consciousness continues to appear in contemporary literature. Dave Eggers, author of A Heartbreaking Work of Staggering Genius (2000), according to one reviewer, "talks much as he writes – a forceful stream of consciousness, thoughts sprouting in all directions". Novelist John Banville describes Roberto Bolaño's novel Amulet (1999), as written in "a fevered stream of consciousness".
- Free indirect speech
- Free writing
- Internal monologue
- Modernist literature
- Psychological fiction
- Stream of consciousness (psychology)
- Persona poetry
- J. A. Cuddon, A Dictionary of Literary Terms. (Harmondsworth, Penguin Books,1984), pp. 660–1).
- William C. Waterhouse, "The Source of the Stream". NY Times Review of Books, 22 November 2007.
- May Sinclair, 'The Novels of Dorothy Richardson', The Egoist, Vol. 5, No. 4, (April 1908), pp. 57–58.
- Joanne Winning (2000). The Pilgrimage of Dorothy Richardson. Univ of Wisconsin Press. ISBN 978-0-299-17034-9.
- In a letter to the bookseller and publisher Sylvia Beach Windows of Modernism: Selected Letters of Dorothy Richardson, ed. Gloria G. Fromm Athens, Georgia, University of Georgia Press, 1995, 282.
- For example, both Beckett and Joyce omitted full stops and paragraph breaks, but while Joyce also omitted apostrophes, Beckett left them in.
- (I, pp.239–43) quoted in Randall Stevenson, Modernist Fiction: An Introduction. (Lexington, Kentucky: University of Kentucky, 1992), p. 39.
- Joyce p. 642 (Bodley Head edition (1960), p. 930).
- ed. Chris Baldick, Oxford: Oxford U.P., 2009, p. 212.
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- Michal Beth Dinkler, "‘The Thoughts of Many Hearts Shall be Revealed’: Listening in on Lukan Interior Monologues." Journal of Biblical Literature 134 (2015): 373–99; Phillip Sellew, "Interior Monologue as a Narrative Device in the Parables of Jesus." Journal of Biblical Literature 111 (1992): 239–53.
- James L. Resseguie, “The Woman Who Crashed Simon’s Party: A Reader-Response Approach to Luke 7:36-50,” in Characters and Characterization in Luke-Acts, ed. Frank E. Dicken and Julia A. Snyder (London: Bloomsbury T & T Clark,2016), pp. 7-22.
- J. A. Cuddon, A Dictionary of Literary Terms. (Harmondsworth: Penguin, 1984), p. 661; see also Robert Humphrey, Stream of Consciousness in the Modern Novel (1954). University of California Press, 1972, fn. 13, p. 127.
- "The Tell-Tale Heart – story by Poe".
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- Modernist Fiction. Lexington: University of Kentucky, 1992, p. 55; Oxford Dictionary of Literary Terms, p. 212.
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