The root word stupid, which can serve as an adjective or noun, comes from the Latin verb stupere, for being numb or astonished, and is related to stupor. In Roman culture, the stupidus was the professional fall-guy in the theatrical mimes.
According to the online Merriam-Webster dictionary, the words "stupid" and "stupidity" entered the English language in 1541. Since then, stupidity has taken place along with "fool," "idiot," "dumb," "moron," and related concepts as a pejorative appellation for human misdeeds, whether purposeful or accidental, due to absence of mental capacity.
Stupidity is a quality or state of being stupid, or an act or idea that exhibits properties of being stupid. In a character study of "The Stupid Man" attributed to the Greek philosopher Theophrastus (c. 371 – c. 287 BC), stupidity was defined as "mental slowness in speech or action". The modern English word "stupid" has a broad range of application, from being slow of mind (indicating a lack of intelligence, care or reason), dullness of feeling or sensation (torpidity, senseless, insensitivity), or lacking interest or point (vexing, exasperating). It can either imply a congenital lack of capacity for reasoning, or a temporary state of daze or slow-mindedness.
In Understanding Stupidity, James F. Welles defines stupidity this way: "The term may be used to designate a mentality which is considered to be informed, deliberate and maladaptive." Welles distinguishes stupidity from ignorance; one must know they are acting in their own worst interest. Secondly, it must be a choice, not a forced act or accident. Lastly, it requires the activity to be maladaptive, in that it is in the worst interest of the actor, and specifically done to prevent adaption to new data or existing circumstances."
Laws of Stupidity
Carlo Maria Cipolla, an economic historian, is famous for his essays about human stupidity, such as "The Basic Laws of Human Stupidity". He viewed stupid people as a group, more powerful by far than major organizations such as the Mafia and the industrial complex, which without regulations, leaders or manifesto nonetheless manages to operate to great effect and with incredible coordination.
These are Cipolla's five fundamental laws of stupidity:
- Always and inevitably each of us underestimates the number of stupid individuals in circulation.
- The probability that a given person is stupid is independent of any other characteristic possessed by that person.
- A person is stupid if they cause damage to another person or group of people without experiencing personal gain, or even worse causing damage to themselves in the process.
- Non-stupid people always underestimate the harmful potential of stupid people; they constantly forget that at any time anywhere, and in any circumstance, dealing with or associating themselves with stupid individuals invariably constitutes a costly error.
- A stupid person is the most dangerous type of person there is.
Eric Berne described the game of "Stupid" as having "the thesis...'I laugh with you at my own clumsiness and stupidity.'" He points out that the player has the advantage of lowering other people's expectations, and so evading responsibility and work; but that he or she may still come through under pressure, like the proverbially stupid younger son.
Otto Fenichel maintained that "quite a percentage of so-called feeble-mindedness turns out to be pseudo-debility, conditioned by inhibition ... Every intellect begins to show weakness when affective motives are working against it". He suggests that "people become stupid ad hoc, that is, when they do not want to understand, where understanding would cause anxiety or guilt feeling, or would endanger an existing neurotic equilibrium."
In rather different fashion, Doris Lessing argued that "there is no fool like an intellectual ... a kind of clever stupidity, bred out of a line of logic in the head, nothing to do with experience."
Persisting in folly
In the Romantic reaction to Enlightenment wisdom, a valorisation of the irrational, the foolish and the stupid emerged, as in William Blake's dictum that "if the fool would persist in his folly he would become wise;" or Jung's belief that "it requires no art to become stupid; the whole art lies in extracting wisdom from stupidity. Stupidity is the mother of the wise, but cleverness never."
The fool or buffoon has been a central character in much comedy. Alford and Alford found that humor based on stupidity was prevalent in "more complex" societies as compared to some other forms of humor. Some analysis of Shakespeare's comedy has found that his characters tend to hold mutually contradictory positions; because this implies a lack of careful analysis it indicates stupidity on their part.
The first book in English on stupidity was A Short Introduction to the History of Stupidity by Walter B. Pitkin (1932):
|“||Stupidity can easily be proved the supreme Social Evil. Three factors combine to establish it as such. First and foremost, the number of stupid people is legion. Secondly, most of the power in business, finance, diplomacy and politics is in the hands of more or less stupid individuals. Finally, high abilities are often linked with serious stupidity.||”|
According to In Search of Stupidity: Over Twenty Years of High Tech Marketing Disasters, (2003) by Merrill R. Chapman:
|“||The claim that high-tech companies are constantly running into 'new' and 'unique' situations that they cannot possibly be expected to anticipate and intelligently resolve is demonstrably false ... The truth is that technology companies are constantly repeating the same mistakes with wearying consistency ... and many of the stupid things these companies do are completely avoidable.||”|
Stupidity was a 2003 movie directed by Albert Nerenberg. It depicted examples and analyses of stupidity in modern society and media, and sought "to explore the prospect that willful ignorance has increasingly become a strategy for success in the realms of politics and entertainment."
The Darwin Awards honour people who ensure the long-term survival of the human race by removing themselves from the gene pool in a sublimely idiotic fashion.
- Vaughan, Diane (1987), Uncoupling: How Relationships Come Apart, London: Vintage, p. 135, ISBN 978-0394755397
- M. Rustin/J. Bradley, Work Discussion (2008) p. 76
- "stupid". Merriam-Webster. Retrieved 2009-01-18.
- "stupor". Merriam-Webster. Retrieved 2009-01-18.
- Juvenal: The Sixteen Satires, translated by Peter Green, Penguin, 1982, p. 126
- "stupidity". Merriam-Webster. Retrieved 18 January 2009.
- James F. Welles, Ph. D. "Understanding Stupidity". Retrieved June 7, 2011.
- Cipolla, Carlo Maria. "The Basic Laws of Human Stupidity|". The Cantrip Corpus. Retrieved 28 July 2013.
- Abrahams, Marc (9 April 2012). "Improbable Research: the laws of human stupidity". The Guardian. Retrieved 28 July 2013.
Non-stupid people always underestimate the damaging power of stupid individuals, it seems – this is one of the laws of human stupidity
- Cipolla, Carlo Maria (Spring 1987). "The Basic Laws of Human Stupidity". Whole Earth Review. Retrieved 28 July 2013.
- Eric Berne, Games People Play (Penguin 1968) p. 138
- Berne, p. 138-9
- Salman Akhtar, Comprehensive Dictionary of Psychoanalysis (2010) "Arrogance"
- Otto Fenichel, The Psychoanalytic Theory of Neurosis (London 1946) p. 180
- Fenichel, p. 181
- Doris Lessing, Under my Skin (London 1994) p. 122
- William Blake, The Marriage of Heaven and Hell (London 1927) p. 7
- C. G. Jung, Alchemical Studies (1978) p. 180
- Michel Foucault, Language, Counter-Memory, Practice (1980) p. 188-90
- Finnegan Alford; Richard Alford. A Holo-Cultural Study of Humor. Ethos 9(2), pg 149–164.
- N Frye. A Natural Perspective: The Development of Shakespearean Comedy and Romance. Columbia University Press, 1995.
- R Hobbs. The Simpsons Meet Mark Twain: Analyzing Popular Media Texts in the Classroom. The English Journal, 1998.
- Canadian Press (29 November 2010). "'The Naked Gun' actor Leslie Nielsen dies in Florida hospital at age 84". CP24 – Toronto's Breaking News. Bell Media. Retrieved 22 June 2012.
Leslie's huge heart and fierce intelligence defined goofball comedy and he was its undisputed master.– Paul Gross.
- Once More to the Well of Goofball Comedy, New York Times
- Pitkin, Walter B. A Short Introduction to the History of Stupidity (1932).
- "In Search of Stupidity, over 20 years of high-tech marketing disasters". Insearchofstupidity.com. 2005-05-10. Retrieved 2012-11-07.
- "Stupidity". IMDB.com. Retrieved June 17, 2011.
- "Stupidity (2003)". rottentomatoes.com. Retrieved June 17, 2011.
- "Account Suspended". Stupidityawards.com. Retrieved 2013-05-03.
- Avital Ronell (2002). Stupidity. University of Illinois Press. ISBN 978-0-252-07127-0.
- Alice von Hildebrand (2008-01-29). "When is Stupidity a Sin?".
- Edmund Bergler (1998). The talent for stupidity: the psychology of the bungler, the incompetent, and the ineffectual. International Universities. ISBN 978-0-8236-6345-3.
- L. Loewenfeld (1909). "Über die Dummbeit: Eine Umschau in Gebiete menschlicher Unzulänglichkeit" (in German).
- Paul Tabori (1962). The natural science of stupidity. Prentice-Hall International.
- Steven J. Bartlett (2005). "Moral Intelligence and the Pathology of Human Stupidity". The pathology of man: a study of human evil. C.C. Thomas. ISBN 978-0-398-07557-6.
- William B. Helmreich (2011). What Was I Thinking? The Dumb Things We Do and How to Avoid Them. Taylor. ISBN 1589795970.
- Giancarlo Livraghi (2009). The Power of Stupidity. Pescara: Monti&Ambrosini. ISBN 978-88-89479-15-5.
- Robert J. Sternberg, ed. (2003). Why Smart People Can Be So Stupid. Yale University Press. ISBN 978-0-300-10170-6.
- Stephen Greenspan (2008). "Foolish action in adults with intellectual disabilities: the forgotten problem of risk-unawareness". In Laraine Masters Glidden. International Review of Research in Mental Retardation. 36. Academic Press. ISBN 978-0-12-374476-0.
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- "Unskilled and unaware of it: How Difficulties in Recognizing One's Own Incompetence Lead to Inflated Self-Assessments" The authors received the 2000 Ig Nobel Prize in psychology.
- ‘A Stupidity-Based Theory of Organisations’, published in the Journal of Management Studies