Sumer is icumen in
|Canon by Unknown;|
speculated to be W. de Wycombe
speculated to be W. de Wycombe
|Language||Wessex dialect of Middle English|
The line translates approximately to "Summer has come in" or "Summer has arrived" (Roscow 1999,[page needed]). The song is written in the Wessex dialect of Middle English. Although the composer's identity is unknown today, it may have been W. de Wycombe. The manuscript in which it is preserved was copied between 1261 and 1264 (Wulstan 2000, 8).
It is sometimes called the Reading Rota because the earliest known copy of the composition, a manuscript written in mensural notation, was found at Reading Abbey; it was probably not drafted there, however (Millett 2004). The British Library now retains this manuscript (Millett 2003a). A copy of the manuscript in stone relief is displayed on the wall of the ruined chapter house of Reading Abbey (Hilts 2018).
A rota is a type of round, which in turn is a kind of part song. To perform the round, one singer begins the song, and a second starts singing the beginning again just as the first got to the point marked with the red cross in the first figure below. The length between the start and the cross corresponds to the modern notion of a bar, and the main verse comprises six phrases spread over twelve such bars. In addition, there are two lines marked "Pes", two bars each, that are meant to be sung together repeatedly underneath the main verse. These instructions are included (in Latin) in the manuscript itself:
|Hanc rotam cantare possunt quatuor socii. A paucio/ribus autem quam a tribus uel saltem duobus non debet/ dici preter eos qui dicunt pedem. Canitur autem sic. Tacen/tibus ceteris unus inchoat cum hiis qui tenent pedem. Et cum uenerit/ ad primam notam post crucem, inchoat alius, et sic de ceteris./ Singuli de uero repausent ad pausaciones scriptas et/non alibi, spacio unius longe note.||Four companions can sing this round. But it should not be sung by fewer than three, or at the very least, two in addition to those who sing the pes. This is how it is sung. While all the others are silent, one person begins at the same time as those who sing the ground. And when he comes to the first note after the cross [which marks the end of the first two bars], another singer is to begin, and thus for the others. Each shall observe the written rests for the space of one long note [triplet], but not elsewhere.|
"Sumer is icumen in" in modern notation:
Sumer is icumen in
Lhude sing cuccu
and bloweþ med
and springþ þe wde nu
Awe bleteþ after lomb
lhouþ after calue cu
murie sing cuccu
Wel singes þu cuccu
ne swik þu nauer nu
Sing cuccu nu • Sing cuccu.
Sing cuccu • Sing cuccu nu (Millett 2003b)
Summer[a] has arrived,
Loudly sing, cuckoo!
The seed is growing
And the meadow is blooming,
And the wood is coming into leaf now,
The ewe is bleating after her lamb,
The cow is lowing after her calf;
The bullock is prancing,
The billy-goat farting [or, according to Platzer 1995, "The stag cavorting"],
Sing merrily, cuckoo!
You sing well, cuckoo,
Never stop now.
Sing, cuckoo, now; sing, cuckoo;
Sing, cuckoo; sing, cuckoo, now! (Millett 2003d)
The celebration of summer in "Sumer is icumen in" is similar to that of spring in the French poetic genre known as the reverdie (lit. "re-greening"). However, there are reasons to doubt such a straightforward and naïve interpretation. The language used lacks all of the conventional springtime-renewal words of a reverdie (such as "green", "new", "begin", or "wax") except for springþ, and elements of the text, especially the cuckoo and the farmyard noises, potentially possess double meanings. "It is the wrong bird, the wrong season, and the wrong language for a reverdie, unless an ironic meaning is intended" (Roscow 1999, 188, 190, 193).
The translation of "bucke uerteþ" is uncertain. Some (such as Millett 2003d, in the version given above) translate the former word as "buck-goat" and the latter as "passes wind" (with reconstructed OE spelling feortan (Ericson 1938)). Platzer, on the other hand, views the latter, more vulgar, gloss as informed by "prejudices against mediæval culture" and suspects that those preferring it "may have had an axe to grind" (Platzer 1995).
Without citing any supporting evidence, E. Erickson derides "linguistic Galahads" (Ericson 1938) and asserts:
Editorial prudishness has kept that fine little Middle English poem, the Cuckoo Song, out of many a school-book, all because the old poet was familiar with English barn-yards and meadows and in his poem recalled those sights and sounds. He knew that bullocks and bucks feel so good in the springtime that they can hardly contain themselves, and he set down what he saw and heard, leaving it to squeamish editors to distort one of his innocent folk-words into a meaning that he would not recognise. One suspects that scholarly ingenuity has been overworked [...] to save the children of England from indecency (Ericson 1938).
Similarly, and again without elaboration, Arthur K. Moore claims:
The older anthologists sometimes made ludicrous attempts to gloss 'buck uerteth' in a way tolerable to Victorian sensibilities. Most recent editors have recognized what every farm boy knows—that quadrupeds disport themselves in the spring precisely as the poet has said. To the fourteenth century, the idea was probably inoffensive (Moore 1951).
On the other hand, Platzer's detailed analysis of the line in question makes abundantly clear that "this traditional reading is not as secure as the number of editors that have championed it might imply". The evolution of verteþ could not have originated in the unattested Old English feortan, in part because there is a gap of between 100 and 120 years between the first unambiguous usage of that word and its postulated use in Sumer is icumen in. Given that the poem was likely composed in Reading, with Leominster as a second possibility, a quantitative analysis was performed using the Linguistic Atlas of Late Mediæval English; out of nine lexemes originally beginning with the letter F, six demonstrably retained that letter in Reading (the other three were unattested), while four retained it in Leominster (four unattested, with fetch evolving into vetch). The Middle English Dictionary records a personal name Walterus Fartere from the calendar of the close rolls of 1234, and another name Johannes le Fartere from the Leicestershire lay subsidy rolls of 1327. This also implies the existence of a word farten or ferten in Middle English, both with an initial letter F (Platzer 1995).
Christian version in Latin
pro vitis vicio
Filio non parcens
exposuit mortis exicio
Qui captivos semiuiuos a supplicio
Vite donat et secum coronat
in celi solio
The heavenly farmer,
owing to a defect in the vine,
not sparing the Son,
exposed him to the destruction of death.
To the captives half-dead from torment,
He gives them life and crowns them with himself
on the throne of heaven.
†written "χρ̅icola" in the manuscript (see Christogram).
Renditions and recordings
- A boys' choir sings the rota at the climax of Benjamin Britten's Spring Symphony (Opus 44, first performed 1949) (Spicer n.d.)
- The opening ceremony of the 1972 Summer Olympics in Munich included a performance of this rota. Children danced to the music around the track of the stadium (Compazine 2013).
- The English Singers made the first studio recording in New York, c. 1927, released on a 10-inch 78rpm disc, Roycroft Living Tone Record No.159, in early 1928 (Taylor 1929, 12; Hoffmann 2004; Haskell 1988, 115–16).
- A second recording, made by the Winchester Music Club, followed in 1929. Released on Columbia (England) D40119 (matrix number WAX4245-2), this twelve-inch 78rpm record was made to illustrate the second in a series of five lectures by Sir George Dyson, for the International Educational Society, and is titled Lecture 61. The Progress Of Music. No. 1 Rota (Canon): Summer Is A Coming In (Part 4) (Leslie 1942; Siese n.d.).
- For similar purposes, E. H. Fellowes conducted the St. George's Singers in a recording issued c. 1930 on Columbia (US) 5715, a ten-inch 78rpm disc, part of the eight-disc album M-221, the Columbia History of Music by Ear and Eye, Volume One, Period 1: To the Opening of the Seventeenth Century (Leslie 1942; Hall 1948, 578).
- The London Madrigal Group, conducted by T.B. Lawrence, recorded the work on 10 January 1936. This recording was issued later that year on Victrola 4316 (matrix numbers OEA2911 and OEA2913), a ten-inch 78rpm disc (Hall 1948, 578).
- Cardiacs side project Mr and Mrs Smith and Mr Drake recorded an arrangement of the song on their self-titled album in 1984 (Mr Spencer 2011).
- Richard Thompson's own arrangement is the earliest song on his album 1000 Years of Popular Music (2003 Beeswing Records) (Deusner 2006).[b]
- Emilia Dalby and the Sarum Voices covered the song for the album Emilia (2009 Signum Classics) (Hyperion Records n.d.).
- Post-punk band The Futureheads perform the song a cappella for their album Rant (2012 Nul Records) (McAlpine 2012).
In the 1938 film The Adventures of Robin Hood, Little John (Alan Hale Sr.) is whistling the melody of the song just before he first meets Robin Hood played by Errol Flynn (Curtiz & Keighley 1938, 20:37–20:44). According to Lisa Colton, "Although it appears only this once, in that fleeting moment the tune serves to introduce the character through performance: the melody was presumably sufficiently recognisable to be representative of medieval English music, but perhaps, more importantly, the fact that Little John is whistling the song emphasizes his peasant status...In Robin Hood, Little John's performance of 'Sumer is icumen in' locates him socially as a contented, lower class male, a symbol of the romanticized ideal of the medieval peasant" (Colton 2017, 31).
Sumer is Icumen in,
Loudly sing, cuckoo!
Grows the seed and blows the mead,
And springs the wood anew;
Ewe bleats harshly after lamb,
Cows after calves make moo;
Bullock stamps and deer champs,
Now shrilly sing, cuckoo!
Wild bird are you;
Be never still, cuckoo!
This piece was parodied as "Ancient Music" by the American poet Ezra Pound (Lustra, 1916):
Winter is icumen in,
Lhude sing Goddamm,
Raineth drop and staineth slop,
And how the wind doth ramm!
Skiddeth bus and sloppeth us,
An ague hath my ham.
Freezeth river, turneth liver,
Damm you; Sing: Goddamm.
Goddamm, Goddamm, 'tis why I am, Goddamm,
So 'gainst the winter's balm.
Sing goddamm, damm, sing goddamm,
Sing goddamm, sing goddamm, DAMM.
Sing, cuckoo sing,
Death is a-comin in,
Sing, cuckoo sing.
death is a-comin in.
Another parody is Plumber is icumen in by A. Y. Campbell:
Plumber is icumen in;
Bludie big tu-du.
Bloweth lampe, and showeth dampe,
And dripth the wud thru.
Bludie hel, boo-hoo!
Thaweth drain, and runneth bath;
Saw saweth, and scrueth scru;
Bull-kuk squirteth, leake spurteth;
Wurry springeth up anew,
Tom Pugh, Tom Pugh, well plumbes thu, Tom Pugh;
Better job I naver nu.
Therefore will I cease boo-hoo,
Woorie not, but cry pooh-pooh,
Murie sing pooh-pooh, pooh-pooh,
- While Middle English sumer is related to Modern English "summer", Crystal (2004, 108) states it means "spring". Millett notes that the Middle English word "sumer" "extends over a longer period than the modern one" (Millett 2003c).
- "1000 Years of Popular Music kicks off with 'Summer is icumen in', which is the original summer anthem and could be heard blasting from many a tavern and castle during the balmy middle months of 1260."
- Albright, Daniel (2004). Modernism and Music: An Anthology of Sources. Chicago: University of Chicago Press. ISBN 978-0-226-01267-4.
- Anon. (n.d.). ""Sumer is icumen in": An Old English Folk Song – Sheet Music, Midi and Mp3". MFiles. Retrieved 7 October 2016.
- ""Sumer is icumen in", MS Harley 978, f. 11v". British Library.
- Colton, Lisa (2017). Angel song: Medieval English music in history. London: Routledge. p. 31. ISBN 9781472425683.
- on YouTube
- Crystal, David (2004). Stories of English. New York: Overlook Press.
- Curtiz, Michael; Keighley, William (Directors) (1938). The Adventures of Robin Hood (Motion picture). Event occurs at 20:37–20:44.
- Deusner, Stephen M. (17 July 2006). "Richard Thompson 1,000 Years of Popular Music". Pitchfork. Retrieved 7 October 2016.
- Ericson, E (1938). "Bullock Sterteþ, Bucke Verteþ". Modern Language Notes. 53 (2): 112–113. doi:10.2307/2912044.
- Hall, David (1948). The Record Book: A Guide to the World of the Phonograph. New York: Oliver Durrell, Inc.
- Haskell, Harry (1988). The Early Music Revival: A History. London: Thames and Hudson Ltd.
- Hilts, Carly (2018). "Review – Reading Abbey revealed". Current Archaeology. Retrieved 15 July 2020.
- Hoffmann, Frank (2004). "Roycroft (Label)", Encyclopedia of Recorded Sound. New York: Routledge. ISBN 9781135949495.
- "Miri it is – "Sumer is icumen in"". Hyperion Records. n.d. Hyperion SIGCD141. Retrieved 7 October 2016.
- Leslie, George Clark, supervising editor (1942). "Fornsete, John (c. 1226): 'Sumer is icumen in' (The Reading Rota)". The Gramophone Shop Encyclopedia of Recorded Music, new edition, completely revised. New York: Simon and Schuster, Inc.
- McAlpine, Fraser (2012). "The Futureheads Rant Review". British Broadcasting Corporation. Retrieved 7 October 2016.
- Millett, Bella (2003a). ""Sumer is icumen in": London, British Library, MS Harley 978, f. 11v: Introduction". Wessex Parallel Web Texts website (Accessed 25 November 2014).
- Millett, Bella (2003b). ""Sumer is icumen in": London, British Library, MS Harley 978, f. 11v: Text". Wessex Parallel Web Texts website (Accessed 25 November 2014).
- Millett, Bella (2003c). ""Sumer is icumen in": London, British Library, MS Harley 978, f. 11v: Notes". Wessex Parallel Web Texts website (Accessed 25 November 2014).
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- Millett, Bella (2004). ""Sumer is icumen in": London, British Library, MS Harley 978, f. 11v: The Manuscript". Wessex Parallel Web Texts website (Accessed 25 November 2014).
- Minard, Jenny (2009). ""Sumer is icumen in" at Abbey Ruins". British Broadcasting Corporation. Retrieved 7 October 2016.
- Moore, A. Keister (1951). The Secular Lyric in Middle English. Lexington: University of Kentucky Press.
- Platzer, Hans (1995). "On the disputed reading of 'uerteÞ' in the 'Cuckoo Song'". Neuphilologische Mitteilungen. 96 (2): 123–143. JSTOR 43346063.
- Rogers, Jude. 2010. "Papa's Got a Brand New Bagpuss: How Sandra Kerr's Folk Roots for the Fondly Remembered 1970s Children's TV Show Has Influenced Today's Performers". The Guardian (Thursday 29 July).
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- Siese, Ray (n.d.). "Dyson Trust Discography".
- Mr Spencer (2011). "Ex-Cardiacs Tunesmith William D. Drake Writes Songs That Are Timeless, Bold and Beautiful". Louder Than War. Retrieved 7 October 2016.
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- Taylor, Deems (1929). "Hear the English Singers", The World’s Work 58:p. 12
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- Bukofzer, Manfred F. (1944) "'Sumer is icumen in': A Revision". University of California Publications in Music 2: 79–114.
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- Falck, Robert. (1972). "Rondellus, Canon, and Related Types before 1300". Journal of the American Musicological Society 25, no. 1 (Spring): 38–57.
- Fischer, Andreas (1994). "'Sumer is icumen in': The Seasons of the Year in Middle English and Early Modern English". In Studies in Early Modern English, edited by Dieter Kastovsky, 79–95. Berlin and New York: Mouton De Gruyter. ISBN 3-11-014127-2.
- Greentree, Rosemary (2001). The Middle English Lyric and Short Poem. Annotated Bibliographies of Old and Middle English Literature 7. Cambridge: D. S. Brewer. ISBN 0-85991-621-9.
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- Schofield, B. (1948). "The Provenance and Date of 'Sumer is icumen in'". The Music Review 9:81–86.
- Taylor, Andrew, and A. E. Coates (1998). "The Dates of the Reading Calendar and the Summer Canon". Notes and Queries 243:22–24.
- Toguchi, Kōsaku. (1978). "'Sumer is icumen in' et la caccia: Autour du problème des relations entre le 'Summer canon' et la caccia arsnovistique du trecento". In La musica al tempo del Boccaccio e i suoi rapporti con la letteratura, edited by Agostino Ziino, 435–46. L'ars nova italiana del Trecento 4. Certaldo: Centro di Studi sull'Ars Nova Italiana del Trecento.
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