Superior orders

From Wikipedia, the free encyclopedia
  (Redirected from Superior Orders)
Jump to navigation Jump to search
Defendants in the dock at the Nuremberg trials

Superior orders, also known as the Nuremberg defense or just following orders, is a plea in a court of law that a person, whether a member of the military, law enforcement, a firefighting force, or the civilian population, should not be considered guilty of committing actions that were ordered by a superior officer or official.[1][2]

The superior orders plea is often regarded as the complement to command responsibility.[3]

One of the most noted uses of this plea, or defense, was by the accused in the 1945–1946 Nuremberg trials, such that it is also called the "Nuremberg defense". The Nuremberg trials were a series of military tribunals, held by the main victorious Allies after World War II, most notable for the prosecution of prominent members of the political, military, and economic leadership of the defeated Nazi Germany. These trials, under the London Charter of the International Military Tribunal that established them, determined that the defense of superior orders was no longer enough to escape punishment, but merely enough to lessen punishment.[4]

Historically, the plea of superior orders has been used both before and after the Nuremberg Trials, with a notable lack of consistency in various rulings.

Apart from the specific plea of superior orders, discussions about how the general concept of superior orders ought to be used, or ought not to be used, have taken place in various arguments, rulings and statutes that have not necessarily been part of "after the fact" war crimes trials, strictly speaking. Nevertheless, these discussions and related events help to explain the evolution of the specific plea of superior orders and the history of its usage.

The trial of Peter von Hagenbach[edit]

Hagenbach on trial, from Berner Chronik des Diebold Schilling dem Älteren

In 1474, in the trial of Peter von Hagenbach by an ad hoc tribunal of the Holy Roman Empire, the first known "international" recognition of commanders' obligations to act lawfully occurred.[5][6] Hagenbach offered the defense that he was just following orders, but this defense was rejected and he was convicted of war crimes and beheaded.[7]

Specifically, Hagenbach was put on trial for atrocities committed under his command but not by him directly, during the occupation of Breisach. This was the earliest modern European example of the doctrine of command responsibility.[7][8] Since he was convicted for crimes "he as a knight was deemed to have a duty to prevent", Hagenbach defended himself by arguing that he was only following orders[5][9] from the Duke of Burgundy, Charles the Bold, to whom the Holy Roman Empire had given Breisach.[10]

History from 1900 to 1947[edit]

Court-martial of Breaker Morant[edit]

During the Second Boer War, three Australian officers (Morant, Handcock and Witton) were charged and tried for a number of murders, including those of prisoners who had surrendered. A significant part of the defense was that they were acting under orders issued by Lord Kitchener to "take no prisoners". However, these orders were verbal, were denied by Kitchener and his staff, and could not be validated in court, resulting in a guilty verdict against all three men.

German military trials after World War I[edit]

On June 4, 1921, the legal doctrine of superior orders was used during the German Military Trials that took place after World War I: One of the most famous of these trials was the matter of Lieutenant Karl Neumann, who was a U-boat captain responsible for the sinking of the hospital ship the Dover Castle.[11] Even though he frankly admitted to having sunk the ship, he stated that he had done so on the basis of orders supplied to him by the German Admiralty and so he could not be held liable for his actions. The Reichsgericht, then Germany's supreme court, acquitted him, accepting the defense of superior orders as a grounds to escape criminal liability.[12] Further, that very court had this to say in the matter of superior orders: "... that all civilized nations recognize the principle that a subordinate is covered by the orders of his superiors."[13]

Many accused of war crimes were acquitted on a similar defense, creating immense dissatisfaction among the Allies. This is thought to be one of the main causes for the specific removal of this defense in the August 8, 1945 London Charter of the International Military Tribunal. The removal has been attributed to the actions of Robert H. Jackson, a Justice of the United States Supreme Court, who was appointed Chief Prosecutor at the Nuremberg trials.

On the other hand, when the defendants could not reasonably claim that they did not know their orders were clearly illegal, the defense was ineffective. For instance, Lieutenants Dithmar and Boldt were ordered to fire on lifeboats, obeyed the order, and were found guilty in the same German Military Trials. However, their sentence was later overturned on appeal.[14]

Dostler case[edit]

Colorized image of Dostler tied to a stake before the execution

On October 8, 1945, Anton Dostler was the first German general to be tried for war crimes by a US military tribunal at the Royal Palace in Caserta. He was accused of ordering the execution of 15 captured US soldiers of Operation Ginny II in Italy in March 1944. He admitted to ordering the execution but said that he could not be held responsible because he was following orders from his superiors. The execution of the prisoners of war in Italy, ordered by Dostler, was an implementation of Adolf Hitler's Commando Order of 1942, which required the immediate execution of all Allied commandos, whether they were in proper uniforms or not, without trial if they were apprehended by German forces. The tribunal rejected the defense of Superior Orders and found Dostler guilty of war crimes. He was sentenced to death and executed by a firing squad on December 1, 1945, in Aversa.

The Dostler case became a precedent for the principle that was used in the Nuremberg Trials of German generals, officials, and Nazi leaders beginning in November 1945: using superior orders as a defense does not relieve officers from responsibility of carrying out illegal orders and their liability to be punished in court. The principle was codified in Principle IV of the Nuremberg Principles, and similar principles were found in sections of the Universal Declaration of Human Rights.

Nuremberg Trials after World War II[edit]

Rare color photo of the trial at Nuremberg, depicting the defendants, guarded by American Military Police

In 1945 and 1946, during the Nuremberg trials the issue of superior orders again arose. Before the end of World War II, the Allies suspected such a defense might be employed and issued the London Charter of the International Military Tribunal (IMT), which explicitly stated that following an unlawful order is not a valid defense against charges of war crimes.

Thus, under Nuremberg Principle IV, "defense of superior orders" is not a defense for war crimes, although it might be a mitigating factor that could influence a sentencing authority to lessen the penalty. Nuremberg Principle IV states:

The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.

During the Nuremberg Trials, Wilhelm Keitel, Alfred Jodl, and other defendants unsuccessfully used the defense. They contended that while they knew Adolf Hitler's orders were unlawful, or at least had reason to believe they were unlawful, their place was not to question, but to obey. They claimed they were compelled to do so by the Führerprinzip (leader principle) that governed the Nazi regime, as well as their own oath of allegiance to Hitler. In most cases, the tribunal found that the defendants' offenses were so egregious that obedience to superior orders could not be considered a mitigating factor.

Before the trials, there was little consensus among the Allies as to what was to be done with the Nazi war prisoners. Winston Churchill was inclined to have the leaders 'executed as outlaws'.[15] The Soviets desired trials but wished there to be a presumption of guilt, as opposed to the procedural presumption of innocence that accompanies most Western criminal trials.[16]

The German military law since 1872 said[17] that while the superior is ("solely") responsible for his order, the subordinate is to be punished for his participation in it if he either transgressed the order on his own account, or if he knew the order to be criminal.[18] For many of their offenses (e.g., killing a non-combatant without trial) the Nazis did not bother to (or were too reluctant to) legalize them by a formal law, so, the prosecutors at Nuremberg could have argued that the defendants broke German law to begin with. However, this line of argumentation was infrequently used in the trials.

"Nuremberg defense"[edit]

The trials gained so much attention that the "superior orders defense" has subsequently become interchangeable with the label "Nuremberg defense", a legal defense that essentially states that defendants were "only following orders" ("Befehl ist Befehl", literally "an order is an order") and so are not responsible for their crimes.

However, US General Telford Taylor, who had served as Chief Counsel for the United States during the Nuremberg trials, employed the term "Nuremberg defense" in a different sense. He applied it not to the defense offered by the Nuremberg defendants but to a justification put forward by those who refused to take part in military action (specifically America's involvement in the Vietnam War) that they believed to be criminal.[19]

History from 1947 to 2000[edit]

Eichmann on trial in 1961

The defense of superior orders again arose in the 1961 trial of Nazi war criminal Adolf Eichmann in Israel, as well as the trial of Alfredo Astiz of Argentina, the latter responsible for a large number of disappearances and kidnappings that took place during that country's last civil-military dictatorship (1976–1983), which forced State-sponsored terrorism upon the population,[20] resulting in what (to several sources) amounted to genocide.[21][22]

In the 1950s and 1960s the use of Befehlsnotstand (English: Compulsion to obey orders), a concept in which a certain action is ordered which violates law but where the refusal to carry out such an order would lead to drastic consequences for the person refusing to carry out the order, as a defence in war crimes trials in Germany was quite successful as it protected the accused from punishment. With the formation of the Central Office of the State Justice Administrations for the Investigation of National Socialist Crimes this changed as historical research by the organisation revealed that refusing an unlawful order did not result in punishment.[23]

Israeli law since 1956[edit]

In 1957, the Israeli legal system established the concept of a 'blatantly illegal order' to explain when a military order (or in general, a security-related order) should be followed, and when an order must not be followed. The concept is explained in 1957 by the infamous Kafr Qasim massacre ruling.

The Kafr Qasim trial considered for the first time the issue of when Israeli security personnel are required to disobey illegal orders. The judges decided that soldiers do not have the obligation to examine each and every order in detail as to its legality, nor were they entitled to disobey orders merely on a subjective feeling that they might be illegal. On the other hand, some orders were manifestly illegal, and these must be disobeyed. Judge Benjamin Halevy's words, still much-quoted today, were that "The distinguishing mark of a manifestly illegal order is that above such an order should fly, like a black flag, a warning saying: 'Prohibited!' Illegality that pierces the eye and revolts the heart, if the eye is not blind and the heart is not impenetrable or corrupt."[24][25]

Captain (res.) Itai Haviv, a signatory of the 'courage to refuse' letter of 2002 tells of his unhappiness about his service for the Israeli Defense Forces (IDF) and says "For 35 years a black flag was proudly hanging over our heads, but we have refused to see it". A translation note explains the "Black Flag" principle but adds "In the 45 years that passed since [the ruling], not even a single soldier was protected by a military court for refusing to obey a command because it was a 'black flag' command."[26]

1968 Mỹ Lai massacre[edit]

Following the Mỹ Lai massacre in 1968, the defense was employed during the court martial of William Calley. Some have argued that the outcome of the Mỹ Lai massacre court martial was a reversal of the laws of war that were set forth in the Nuremberg and Tokyo War Crimes Tribunals.[27] Secretary of the Army Howard Callaway was quoted in the New York Times as stating that Calley's sentence was reduced because Calley believed that what he did was a part of his orders. Calley used the exact phrase "just following orders" when another American soldier, Hugh Thompson, confronted him about the ongoing massacre.

In United States v. Keenan, the accused was found guilty of murder after he obeyed an order to shoot and kill an elderly Vietnamese citizen. The Court of Military Appeals held that "the justification for acts done pursuant to orders does not exist if the order was of such a nature that a man of ordinary sense and understanding would know it to be illegal". The soldier who gave the order, Corporal Luczko, was acquitted by reason of insanity.[28]

The 1998 Rome Statute of the International Criminal Court[edit]

The provision containing the superior orders defense can be found as a defense to international crimes in the Rome Statute of the International Criminal Court. (The Rome Statute was agreed upon in 1998 as the foundational document of the International Criminal Court, established to try those individuals accused of serious international crimes.) Article 33, titled "Superior orders and prescription of law",[29] states:

  1. The fact that a crime within the jurisdiction of the Court has been committed by a person pursuant to an order of a Government or of a superior, whether military or civilian, shall not relieve that person of criminal responsibility unless:
    1. The person was under a legal obligation to obey orders of the Government or the superior in question;
    2. The person did not know that the order was unlawful; and
    3. The order was not manifestly unlawful.
  2. For the purposes of this article, orders to commit genocide or crimes against humanity are manifestly unlawful.

There are two interpretations[by whom?] of this Article:

  • This formulation, especially (1)(a), whilst effectively prohibiting the use of the Nuremberg defense in relation to charges of genocide and crimes against humanity, does however, appear to allow the Nuremberg defense to be used as a protection against charges of war crimes, provided the relevant criteria are met.
  • Nevertheless, this interpretation of ICC Article 33 is open to debate: For example, Article 33 (1)(c) protects the defendant only if "the order was not manifestly unlawful". The "order" could be considered "unlawful" if we consider Nuremberg Principle IV to be the applicable "law" in this case. If so, then the defendant is not protected. Discussion as to whether or not Nuremberg Principle IV is the applicable law in this case is found in a discussion of the Nuremberg Principles' power or lack of power.

History from 2000 to present[edit]

Legal proceedings of Jeremy Hinzman in Canada[edit]

Nuremberg Principle IV, and its reference to an individual's responsibility, was at issue in Canada in the case of Hinzman v. Canada. Jeremy Hinzman was a U.S. Army deserter who claimed refugee status in Canada as a conscientious objector, one of many Iraq War resisters. Hinzman's lawyer, (at that time Jeffry House), had previously raised the issue of the legality of the Iraq War as having a bearing on their case. The Federal Court ruling was released on March 31, 2006, and denied the refugee status claim.[30][31] In the decision, Justice Anne L. Mactavish addressed the issue of personal responsibility:

An individual must be involved at the policy-making level to be culpable for a crime against peace ... the ordinary foot soldier is not expected to make his or her own personal assessment as to the legality of a conflict. Similarly, such an individual cannot be held criminally responsible for fighting in support of an illegal war, assuming that his or her personal war-time conduct is otherwise proper.[30][32][33]

On November 15, 2007, a quorum of the Supreme Court of Canada made of Justices Michel Bastarache, Rosalie Abella, and Louise Charron refused an application to have the Court hear the case on appeal, without giving reasons.[34][35]

Legal proceedings of Ehren Watada in the United States[edit]

In June 2006, during the Iraq War, Ehren Watada refused to go to Iraq on account of his belief that the Iraq war was a crime against peace (waging a war of aggression for territorial aggrandizement), which he believed could make him liable for prosecution under the command responsibility doctrine. In this case, the judge ruled that soldiers, in general, are not responsible for determining whether the order to go to war itself is a lawful order – but are only responsible for those orders resulting in a specific application of military force, such as an order to shoot civilians, or to treat POWs inconsistently with the Geneva Conventions. This is consistent with the Nuremberg defense, as only the civilian and military principals of the Axis were charged with crimes against peace, while subordinate military officials were not so charged.[36] It is often the case in modern warfare that while subordinate military officials are not held liable for their actions, neither are their superiors, as was the case with Calley's immediate superior Captain Ernest Medina.

Based on this principle, international law developed the concept of individual criminal liability for war crimes, which resulted in the current doctrine of command responsibility.[37][38][39]

Arguments for and against[edit]

Historical overview summary table[edit]

(For overview purposes, the below table attempts to capsulize much of the history in the above article. It is based on references above. To navigate to those supporting references and further information for each case, click on "see details" for each case.)

Date Preceding context Jurisdiction / decisionmaker Defendant(s) or case(s) [found] "responsible" despite superior orders [found] "not responsible" because of superior orders
1474 the occupation of Breisach ad hoc tribunal of the Holy Roman Empire Peter von Hagenbach yes (see details)
1921 World War I Germany's Supreme Court (trials after World War I) Lieutenant Karl Neumann and others yes (see details)
1945 World War II Nuremberg trials after World War II all defendants yes (see details)
1998 preparation for future cases Rome Statute of the International Criminal Court future cases under Article 33 of the Rome Statute of the International Criminal Court in cases of genocide and possibly other cases (see details) possibly in cases other than genocide (see details)
2006 Iraq War Justice Anne L. Mactavish - Federal Court (Canada) Jeremy Hinzman (refugee applicant) equivalent to yes (see details)

Note: Yellow rows indicate the use of the precise plea of Superior Orders in a war crimes trial - as opposed to events regarding the general concept of Superior Orders.


The superior orders defense is still used with the following rationale in the following scenario: An "order" may come from one's superior at the level of national law. But according to Nuremberg Principle IV, such an order is sometimes "unlawful" according to international law. Such an "unlawful order" presents a legal dilemma from which there is no legal escape: On one hand, a person who refuses such an unlawful order faces the possibility of legal punishment at the national level for refusing orders. On the other hand, a person who accepts such an unlawful order faces the possibility of legal punishment at the international level (e.g. Nuremberg Trials) for committing unlawful acts.

Nuremberg Principle II responds to that dilemma by stating: "The fact that internal law does not impose a penalty for an act which constitutes a crime under international law does not relieve the person who committed the act from responsibility under international law."[40]

The above scenario might present a legal dilemma, but Nuremberg Principle IV speaks of "a moral choice" as being just as important as "legal" decisions: It states: "The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him".

In "moral choices" or ethical dilemmas an ethical decision is often made by appealing to a "higher ethic" such as ethics in religion or secular ethics. One such "higher ethic" found in many religions and in secular ethics, is the ethic of reciprocity, or Golden Rule. It states that one has a right to just treatment, and therefore has a reciprocal responsibility to ensure justice for others. Higher ethics, such as those, could be used by an individual to solve the legal dilemma presented by the superior orders defense.

Although messengers are not usually responsible for the message that their superior sends with them, the Babylonian Talmud (3rd to 5th century corpus of Jewish law) states, "There is no messenger in a case of sin."[41] Joseph Telushkin interprets the precept to mean that "if a person is sent to perform an evil act, he cannot defend his behavior by saying he was only acting as another's messenger. ... [T]he person who carries out the evil act bears responsibility for the evil he or she does."[42] This is because God's law (i.e. morality) supersedes human law.

Another argument against the use of the superior orders defense is that it does not follow the traditional legal definitions and categories established under criminal law. Under criminal law, a principal is any actor who is primarily responsible for a criminal offense.[43] Such an actor is distinguished from others who may also be subject to criminal liability as accomplices, accessories or conspirators. (See also the various degrees of liability: absolute liability, strict liability, and mens rea.)

The common argument in this matter, is that every individual under orders should be bound by law to immediately relieve of command a superior officer who gives an obviously unlawful order to their troops. This represents a rational check to be put in place versus organizational command hierarchies.

Nuremberg Principle IV, the international law that counters the superior orders defense, is legally supported by the jurisprudence found in certain articles in the Universal Declaration of Human Rights that deal indirectly with conscientious objection. It is also supported by the principles found in paragraph 171 of the Handbook on Procedures and Criteria for Determining Refugee Status, which was issued by the Office of the United Nations High Commissioner for Refugees (UNHCR). Those principles deal with the conditions under which conscientious objectors can apply for refugee status in another country if they face persecution in their own country for refusing to participate in an illegal war.


See also[edit]


  1. ^ See L.C. Green, Superior Orders in National and International Law, (A. W. Sijthoff International Publishing Co., Netherlands, 1976)
  2. ^ Mark J. Osiel, Obeying Orders: Atrocity, Military Discipline, and the Law of War, (Transactions Publishers, New Brunswick, N.J., 1999).
  3. ^ See James B. Insco, Defense of Superior Orders Before Military Commissions, Duke Journal of Comparative and International Law, 13 DUKEJCIL 389 (Spring, 2003). Asserting in the author's view that a respondeat superior approach to superior orders is an "underinclusive extreme".
  4. ^ H. T. King Jr., The Legacy of Nuremberg, Case Western Journal of International Law, Vol. 34. (Fall 2002) at p. 335.e
  5. ^ a b The evolution of individual criminal responsibility under international law By Edoardo Greppi, Associate Professor of International Law at the University of Turin, Italy, International Committee of the Red Cross No. 835, p. 531–553, October 30, 1999.
  6. ^ Exhibit highlights the first international war crimes tribunal by Linda Grant, Harvard Law Bulletin.
  7. ^ a b An Introduction to the International Criminal Court William A. Schabas, Cambridge University Press, Third Edition
  8. ^ Command Responsibility The Mens Rea Requirement, By Eugenia Levine, Global Policy Forum, February 2005
  9. ^ Judge and master By Don Murray, CBC News, July 18, 2002.
  10. ^ The Perennial Conflict Between International Criminal Justice and Realpolitik Archived 2008-09-10 at the Wayback Machine February 10, 2006 Draft by M. Cherif Bassiouni -Distinguished Research Professor of Law and President, International Human Rights Law Institute, DePaul University College of Law, Presented March 14, 2006 as the 38th Henry J. Miller Distinguished Lecture, Georgia State University College of Law, and to appear in the Georgia State University Law Review
  11. ^ New York Times (June 5, 1921). "Free Man Who Sank a Hospital Ship; Leipsic Judges Acquit Neumann on the Ground That He Acted Under Orders. He Admitted Torpedoing. Prosecutor Demanded Acquittal, Calling Dover Castle Culpable in Carrying Wounded Soldiers". New York Times. Retrieved 10 April 2010.
  12. ^ Anon., "German War Trials: Judgement in Case of Commander Karl Neumann", The American Journal of International Law, Vol. 16, No. 4. (Oct., 1922) at pp. 704–708.
  13. ^ G. A. Finch, "Superior Orders and War Crimes", The American Journal of International Law, Vol. 15, No. 3. (Jul., 1921) at pp. 440–445.
  14. ^ "German War Trials: Judgment in Case of Lieutenants Dithmar and Boldt." The American Journal of International Law, vol. 16, no. 4, 1922, at pp. 708–724.
  15. ^ "Churchill: execute Hitler without trial". The Times. Times Newspapers Limited. 2006-01-01. Retrieved 2008-02-08.
  16. ^ K.C. Moghalu, Global Justice: The Politics of War Crime Trials, (Greenwood Publishers, 2006), sourced from Google Books.
  17. ^ Militär-Strafgesetzbuch für das Deutsche Reich, § 47. The difference to the present regulation, as found in the Wehrstrafgesetz § 5, is only marginal, at least as far as the letter of the law is concerned.
  18. ^ wenn ihm bekannt gewesen, daß der Befehl des Vorgesetzten eine Handlung betraf, welche ein bürgerliches oder militärisches Verbrechen oder Vergehen bezweckte, i.e., "... if it was known to him that the superior's order concerned an action that aimed at a civil or military felony or misdemeanor". According to general legal interpretation, "if he knew" means "unless he didn't know and had a valid excuse for not knowing".
  19. ^ Taylor, Telford (1970). Nuremberg and Vietnam: An American Tragedy. New York: The New York Times Group. p. 15. The claim that American intervention in Vietnam is itself an aggressive war and therefore criminal - the so-called 'Nuremberg defense' - has been put forward by draft card burners, draftees facing induction and soldiers about to be shipped to Vietnam.
  20. ^ The Secret in Their Eyes: Historical Memory, Production Models, and the Foreign Film Oscar (WEB EXCLUSIVE) Archived 2012-01-27 at the Wayback Machine Matt Losada, Cineaste Magazine, 2010
  21. ^ CONADEP, Nunca Más Report, Chapter II, Section One:Advertencia, [1] (in Spanish)
  22. ^ Atrocities in Argentina (1976–1983) Holocaust Museum Houston
  23. ^ Kellerhoff, Sven Felix (15 July 2015). "Hatten SS-Mitglieder damals wirklich "keine Wahl"?" [Did SS members really have no choice?]. Die Welt (in German). Retrieved 17 October 2018.
  24. ^ M. R. Lippman, Humanitarian Law: The Development and Scope of the Superior Orders Defense, Penn State International Law Review, Fall 2001.
  25. ^ Leora Y. Bilsky, Transformative Justice : Israeli Identity on Trial (Law, Meaning, and Violence), University of Michigan Press, 2004, ISBN 0-472-03037-X, pp169–197, 310-324.
  26. ^ [2]
  27. ^ Marshall, Burke; Goldstein, Joseph (2 April 1976). "Learning From My Lai: A Proposal on War Crimes". The New York Times. p. 26.
  28. ^ Rod Powers. "Military Orders To Obey or Not to Obey?". US Military. Retrieved 16 June 2010.
  29. ^ Rome Statute of the International Criminal Court (12 July 1999). "Rome Statute of the International Criminal Court; Part 3: General Principles of Criminal Law; Article 33: Superior orders and prescription of law". Rome Statute of the International Criminal Court. Retrieved 21 March 2010.
  30. ^ a b Mernagh, M. (2006-05-18). "AWOL GIs Dealt Legal Blow". Toronto's Now Magazine. Archived from the original on 2011-06-05. Retrieved 2008-06-02.
  31. ^ "Hinzman v. Canada (Minister of Citizenship and Immigration) (F.C.), 2006 FC 420". Office of the Commissioner for Federal Judicial Affairs. pp. (see Held, Para. (1)). Archived from the original on 2009-02-16. Retrieved 2008-06-16.
  32. ^ Hinzman v. Canada Federal Court decision. Paras (157) and (158). Accessed 2008-06-18
  33. ^ Roman Goergen (Feb 23, 2011). "Sanctuary Denied". In These Times. Retrieved 6 March 2011.
  34. ^ CBC News (2007-11-15). "Top court refuses to hear cases of U.S. deserters". CBC News. Retrieved 2008-06-02.
  35. ^ "Supreme Court of Canada - Decisions - Bulletin of November 16, 2007, (See Sections 32111 and 32112)". Archived from the original on February 16, 2009.
  36. ^ Soldier's Iraq war stance backed: Watada has right to refuse to go, retired officer says, Seattle Post-Intelligencer, June 20, 2006.
  37. ^ Guilty Associations: Joint Criminal Enterprise, Command Responsibility, and the Development of International Criminal Law HTML version by Allison Marston Danner and Jenny S. Martinez, September 15, 2004
  38. ^ "Retired Site - PBS Programs - PBS".
  39. ^ Command, superior and ministerial responsibility by Robin Rowland, CBC News Online, May 6, 2004
  40. ^ International Committee of the Red Cross (ICRC) References Principles of International Law Recognized in the Charter of the Nüremberg Tribunal and in the Judgment of the Tribunal, 1950: Introduction
  41. ^ Kiddushin 42b. Qtd. in Telushkin, The Book of Jewish Values, 330.
  42. ^ Telushkin, Joseph. The Book of Jewish Values: A Day-By-Day Guide to Ethical Living. New York: Bell Tower, 2000. p. 330
  43. ^ See, e.g., Superior Growers, 982 F.2d at 177–78; United States v. Campa, 679 F.2d 1006, 1013 (lst Cir. 1982).

External links[edit]