Rivera, in the "gay camp" at the Christopher Street Piers c. 2000
|Born||July 2, 1951|
New York City, United States
|Died||February 19, 2002 (aged 50)|
New York City, United States
|Known for||Gay liberation, transgender activist, advocate for the homeless.|
Sylvia Rivera (July 2, 1951 – February 19, 2002) was an American gay liberation, and transgender rights activist who was also a noted community worker in New York. Rivera, who identified as a drag queen, participated in demonstrations with the Gay Liberation Front.
Rivera was born and raised in New York City and lived most of her life in or near the city; she was of Puerto Rican and Venezuelan descent. She was abandoned by her birth father José Rivera early in life and became an orphan after her mother died by suicide when Rivera was three years old. Rivera was then raised by her Venezuelan grandmother, who disapproved of Rivera's effeminate behavior, particularly after Rivera began to wear makeup in fourth grade. As a result, Rivera began living on the streets in 1961, just shy of her 11th birthday and was forced to work as a child prostitute. She was taken in by the local community of drag queens, who gave her the name Sylvia.
Rivera's activism began in 1970 after she joined the Gay Activists Alliance at 18 years old, where she fought for not only the rights of gay people but also for the inclusion of drag queens like herself in the movement. Rivera sometimes exaggerated her importance, purporting to have been active during the civil rights movement and through the movement against the Vietnam war and second-wave feminist movements, but she could not prove her claims. After her older friend, Marsha P. Johnson, was being praised for being involved in the Stonewall riots, Rivera claimed that she was also present there. Stonewall historian David Carter, however, questioned Rivera's claims of even being at the riots that night, based on contradictory statements that she made and on testimony relayed to him by early gay rights activists such as Johnson, who denied that Rivera had been there.
In 1973, Rivera famously spoke at a gay rights rally after she and Johnson had been reportedly banned for making other gay activists "look bad". Afterwards, she told anyone who would listen that she had been involved in the Stonewall riots to which Johnson replied, "Sylvia, you know you weren't there". Then Rivera was silent. When the Stonewall riots occurred, Rivera was only 17 years old, and according to Bob Kohler, who was there on the two nights of the riots, she "always hung out uptown at Bryant Park" and never came downtown. Johnson told the gay rights historian Eric Marcus in 1987 that in the hours prior to her arriving downtown to join the other protesters at the riots, she had a party uptown and mentioned that "Rivera and them were over in the [Bryant] park having a cocktail."
Kohler told Carter that although Rivera had not been at the uprising, he hoped that Carter would still portray her as having been there. Another Stonewall veteran, Thomas Lanigan-Schmidt, claimed that he wanted to add her "so that young Puerto Rican transgender people on the street would have a role model." Kohler and Rivera had a discussion over what to include in the book and denied Rivera's requests to be portrayed as being the one to throw the first Molotov cocktail, throwing the first brick, and having thrown the first bottle. That allowed Rivera to be portrayed as someone who had "thrown a bottle", as opposed to being "the first".
Randy Wicker, who was part of the Mattachine Society and an early critic of the violent militant tactics used by Johnson and other Stonewall veterans, said that Johnson had told him that Sylvia had not been at Stonewall "as she was asleep after taking heroin uptown". Rivera would also claim to have been involved in Puerto Rican and African American youth activism, particularly with the Young Lords and the Black Panthers.
At different times in her life, Rivera battled substance abuse and lived on the streets, largely in the gay homeless community at the Christopher Street docks. Her experiences made her more focused on advocacy for those who, in her view, were left behind by the mainstream society and the assimilationist sectors of the gay community. Rivera fought partly for herself for those reasons but most importantly for the rights of people of color and low-income LGBT people. As someone who suffered from systematic poverty and racism, she used her voice for unity, sharing her stories, pain, and struggles to show her community they are not alone. She amplified the voices of the most vulnerable members of the gay community: drag queens, homeless youth, gay inmates in prison and jail, and transgender people.
Johnson was Rivera's close friend, and the two often worked together politically. Their discussions led to activism and in 1970, Rivera and Johnson co-founded Street Transvestite Action Revolutionaries (STAR). STAR offered services and advocacy for homeless queer youth, and fought for the Sexual Orientation Non-Discrimination Act in New York. SONDA prohibits discrimination on the basis of sexual orientation in employment, housing, public accommodations, education, credit, and the exercise of civil rights.
At the 1973 Christopher Street Liberation Day Rally in New York City, Rivera, representing STAR, gave a brief speech from the main stage in which she called out the heterosexual males who were preying on vulnerable members of the community. Rivera espoused what could be seen as a third gender perspective, saying that LGBT prisoners seeking help "do not write women. They do not write men. They write to STAR." At the same event, Rivera and fellow queen Lee Brewster jumped onstage during feminist activist Jean O'Leary's speech and shouts at the crowd her "Y'all Better Quiet Down" speech, stating, "You go to bars because of what drag queens did for you, and these bitches tell us to quit being ourselves!"
In early July 1992, shortly after the New York City Pride March, Johnson's body was found floating in the Hudson River off the West Village Piers. Police promptly ruled Johnson's death a suicide, despite the presence of a head wound. Johnson's friends and supporters, Rivera included, insisted Johnson had not been suicidal, and a people's postering campaign later declared that Johnson had earlier been harassed near the spot where her body was found. In May 1995, Rivera tried to commit suicide by walking into the Hudson River. That year she also appeared in the Arthur Dong documentary episode "Out Rage '69", part of the PBS series The Question of Equality, and gave an extensive interview to gay journalist Randy Wicker in which she discussed her suicide attempts, Johnson's life and death, and her advocacy for poor and working-class gay people made homeless by the AIDS crisis.
In the last five years of her life, Rivera renewed her political activity, giving many speeches about the Stonewall Uprising and the necessity for transgender people, including drag queens and butch dykes, to fight for their legacy at the forefront of the LGBT movement. She traveled to Italy for the Millennium March in 2000, where she was acclaimed as the "mother of all gay people". In early 2001, after a service at the Metropolitan Community Church of New York referring to the Star of Bethlehem announcing the birth of Jesus, she decided to resurrect STAR as an active political organization (now changing "Transvestite" to the more recently coined term "Transgender," which at that time was understood to include all gender-nonconforming people). STAR fought for the New York City Transgender Rights Bill and for a trans-inclusive New York State Sexual Orientation Non Discrimination Act. STAR also sponsored street pressures for justice for Amanda Milan, a transgender woman murdered in 2000. Rivera attacked Human Rights Campaign and Empire State Pride Agenda as organizations that were standing in the way of transgender rights. On her deathbed she met with Matt Foreman and Joe Grabarz of ESPA to negotiate transgender inclusion in its political structure and agenda.
Rivera was angered by her perception that the significance of drag queens and drag culture was being minimized by the ostensibly assimilationist gay rights agenda, particularly by new would-be "gay leaders" who were focusing on military service (Don't Ask Don't Tell) and marriage equality. Rivera's conflicts with these newer LGBT groups were emblematic of the mainstream LGBT movement's strained relationship to the radical politics of many earlier gay liberation activists. After Rivera's death, Michael Bronski recalled her anger when she felt that she was being marginalized within the community:
After Gay Liberation Front folded and the more reformist Gay Activists Alliance (GAA) became New York's primary gay rights group, Sylvia Rivera worked hard within their ranks in 1971 to promote a citywide gay rights, anti-discrimination ordinance. But for all of her work, when it came time to make deals, GAA dropped the portions in the civil rights bill that dealt with transvestitism and drag — it just wasn't possible to pass it with such "extreme" elements included. As it turned out, it wasn't possible to pass the bill anyway until 1986. But not only was the language of the bill changed, GAA — which was becoming increasingly more conservative, several of its founders and officers had plans to run for public office — even changed its political agenda to exclude issues of transvestitism and drag. It was also not unusual for Sylvia to be urged to "front" possibly dangerous demonstrations, but when the press showed up, she would be pushed aside by the more middle-class, "straight-appearing" leadership. In 1995, Rivera was still hurt: "When things started getting more mainstream, it was like, 'We don't need you no more'". But, she added, "Hell hath no fury like a drag queen scorned".
According to Bronski, Rivera was banned from New York's Gay & Lesbian Community Center for several years in the mid-1990s, because, on a cold winter's night, she aggressively demanded that the Center take care of poor and homeless queer youth. A short time before her death, Bronski reports that she said:
One of our main goals now is to destroy the Human Rights Campaign, because I'm tired of sitting on the back of the bumper. It's not even the back of the bus anymore — it's the back of the bumper. The bitch on wheels is back.
Rivera's struggles did not relate exclusively to gay and trans people, as they intersected with issues of poverty and discrimination faced by people of color, which caused friction in the GAA as it was mainly made up of white middle-class gay people. The transgender person-of-color activist and scholar Jessi Gan discusses how mainstream LGBT groups have routinely dismissed or not paid sufficient attention to Rivera's Latina identity, while Puerto Rican and Latino groups have often not fully acknowledged Rivera's contribution to their struggles for civil rights. Tim Retzloff has discussed this issue with respect to the omission of discussions about race and ethnicity in mainstream U.S. LGBT history, particularly with regard to Rivera's legacy.
Rivera's gender identity was complex and varied throughout her life. In 1971, she spoke of herself as a "half sister". In her essay "Transvestites: Your Half Sisters and Half Brothers of the Revolution", she specifically claims her use of transvestite as applying to only the gay community: "Transvestites are homosexual men and women who dress in clothes of the opposite sex."
In interviews and writings in her later years, notably her 1995 interview with Randy Wicker and her 2002 essay, "Queens In Exile, The Forgotten Ones," she expressed a fluid take on gender and sexuality, referring to herself alternately as a gay man, a gay girl, a drag queen/street queen, and again as a gay man, embodying all of these experiences and seeing none of these identities as excluding the others. Rivera writes of having considered gender reassignment surgery much earlier in life, but of ultimately choosing to reject it, taking hormones only near the end of her life.
I left home at age 10 in 1961. I hustled on 42nd Street. The early 60s was not a good time for drag queens, effeminate boys or boys that wore makeup like we did. Back then we were beat up by the police, by everybody. I didn't really come out as a drag queen until the late 60s when drag queens were arrested, what degradation there was. I remember the first time I got arrested, I wasn't even in full drag. I was walking down the street and the cops just snatched me. People now want to call me a lesbian because I'm with Julia, and I say, "No. I'm just me. I'm not a lesbian." I'm tired of being labeled. I don't even like the label transgender. I'm tired of living with labels. I just want to be who I am. I am Sylvia Rivera. Ray Rivera left home at the age of 10 to become Sylvia. And that's who I am.
Rivera died during the dawn hours of February 19, 2002, at St. Vincent's Hospital, of complications from liver cancer. Activist Riki Wilchins noted, "In many ways, Sylvia was the Rosa Parks of the modern transgender movement, a term that was not even coined until two decades after Stonewall".
As an active member of the Metropolitan Community Church of New York, Rivera ministered through the Church's food pantry, which provides food to hungry people. As well, recalling her life as a child on the streets, she remained a passionate advocate for queer youth. MCC New York has a food pantry called the Sylvia Rivera Food Pantry, and its queer youth shelter is called Sylvia's Place, both in her honor.
Named in her honor (and established in 2002), the Sylvia Rivera Law Project is dedicated "to guarantee that all people are free to self-determine gender identity and expression, regardless of income or race, and without facing harassment, discrimination or violence".
In 2002, actor/comedian Jade Esteban Estrada portrayed Rivera in the well-received solo musical ICONS: The Lesbian and Gay History of the World, Vol. 1 (directed by Aliza Washabaugh-Durand and produced by Aliza Washabaugh-Durand and Christopher Durand) winning Rivera renewed national attention.
In 2005, the corner of Christopher and Hudson streets was renamed "Sylvia Rivera Way" in her honor. This intersection is in Greenwich Village, the neighborhood in New York City where Rivera started organizing, and is only two blocks from the Stonewall Inn.
In January 2007, a new musical based upon Rivera's life, Sylvia So Far, premiered in New York at La Mama in a production starring Bianca Leigh as Rivera and Peter Proctor as Marsha P. Johnson. The composer and lyricist is Timothy Mathis (Wallflowers, Our Story Too, The Conjuring), a friend of Rivera's in real life. The show moved off-Broadway in the winter of 2007/2008.
The Spring 2007 issue of CENTRO: Journal of the Center for Puerto Rican Studies, which was dedicated to "Puerto Rican Queer Sexualities" and published at Hunter College, included a special dossier on Rivera, including a transcription of a talk by Rivera from 2001 as well as two academic essays exploring the intersections of Rivera's trans and Latina identities. The articles in this journal issue complement other essays by Puerto Rican scholars who have also emphasized Rivera's pioneering role.
A large, painted mural depicting Rivera and Marsha P. Johnson went on display in Dallas, Texas, in 2019 to commemorate the 50th anniversary of the Stonewall riots. The painting of the "two pioneers of the gay rights movement" in front of a transgender flag claims to be the world's largest mural honoring the trans community.
In May 2019, it was announced that LGBT rights activists Marsha P. Johnson and Sylvia Rivera would be commemorated with a monument in New York's Greenwich Village, near the epicenter of the historic Stonewall riots. The monument was publicly announced on May 30, in honor of the 50th anniversary of Stonewall and just in time for Pride month.
In June 2019, Rivera was one of the inaugural fifty American "pioneers, trailblazers, and heroes" inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument (SNM) in New York City’s Stonewall Inn. The SNM is the first U.S. national monument dedicated to LGBTQ rights and history, and the wall’s unveiling was timed to take place during the 50th anniversary of the Stonewall riots.
- Dunlap, David W. (February 20, 2002). Sylvia Rivera, 50, Figure in Birth of the Gay Liberation Movement. New York Times
- Randy Wicker Interviews Sylvia Rivera on the Pier. Event occurs at Repeatedly throughout interview. September 21, 1995. Accessed July 24, 2015.
- Dunlap, David W. (February 20, 2002). "Sylvia Rivera, 50, Figure in Birth of the Gay Liberation Movement". The New York Times. ISSN 0362-4331. Retrieved June 1, 2018.
- Randy Wicker Interviews Sylvia Rivera on the Pier. Event occurs at 14:17. September 21, 1995. Accessed July 24, 2015.
- "21 Transgender People Who Influenced American Culture". Time Magazine.
- Rivera, Sylvia, "Queens In Exile, The Forgotten Ones" in Street Transvestite Action Revolutionaries: Survival, Revolt, and Queer Antagonist Struggle. Untorelli Press, 2013.
- Leslie Feinberg (September 24, 2006). Street Transvestite Action Revolutionaries. Workers World Party. "Stonewall combatants Sylvia Rivera and Marsha "Pay It No Mind" Johnson... Both were self-identified drag queens."
- Sylvia Rivera Reflects on the Spirit of Marsha P Johnson. Event occurs at 1:27. September 21, 1995. Accessed July 24, 2015.
- Photographs by Diana Davies, in the Gay Liberation Front series: Rivera wears an "E" t-shirt in a line of activists to spell out "Gay Power".
- Marsha P. Johnson died in 1992. In 2001, Rivera "resurrected" the group, renaming it "Street Transgender Action Revolutionaries." SoundPortraits (July 4, 2001). Update on Remembering Stonewall. Archived July 2, 2013, at the Wayback Machine
- Gan, Jessi. "'Still at the Back of the Bus': Sylvia Rivera's Struggle". Archived April 6, 2012, at the Wayback Machine CENTRO: Journal of the Center for Puerto Rican Studies 19.1 (Spring 2007): 124–139.
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- y'all better quiet down!. Event occurs at 1:40. Archived from the original on May 25, 2015.
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- "It was a rebellion, it was an uprising, it was a civil rights disobedience — it wasn't no damn riot." – Stormé DeLarverie in K, Kristi (May 28, 2014). "Something Like A Super Lesbian: Stormé DeLarverie (In Memoriam)". thekword.com. Retrieved March 22, 2015.
- Feinberg, Leslie (1996) Transgender Warriors: Making History. Boston: Beacon Press. ISBN 0-8070-7941-3
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- "The Crusade of Transgender Activist Sylvia Rivera". BESE. June 8, 2018. Retrieved March 4, 2019.
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- Rivera, Sylvia, "Transvestites: Your Half Sisters and Half Brothers of the Revolution" in Street Transvestite Action Revolutionaries: Survival, Revolt, and Queer Antagonist Struggle. Untorelli Press, 2013. "Transvestites are homosexual men and women who dress in clothes of the opposite sex."
- Rivera, Sylvia, "I'm Glad I Was in The Stonewall Riot" in Street Transvestite Action Revolutionaries: Survival, Revolt, and Queer Antagonist Struggle. Untorelli Press, 2013.
- Julia Murray, Rivera's partner in the last years of her life
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- La Fountain-Stokes, Lawrence. "1898 and the History of a Queer Puerto Rican Century: Imperialism, Diaspora, and Social Transformation". CENTRO: Journal of the Center for Puerto Rican Studies 11. 1 (Fall 1999): 91–110. First published in Chicano/Latino Homoerotic Identities, ed. David William Foster, 197–215. Westport, Conn.: Greenwood Press, 1999. ISBN 0-8153-3228-9
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- "Venezia, intitolata un'area verde a Sylvia Rivera". LivornoToday (in Italian). Retrieved July 24, 2019.
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- Randy Wicker Interviews Sylvia Rivera on the Pier on Vimeo September 21, 1995.
- Video on YouTube – Sylvia Rivera speaks at Gay Liberation Rally, New York City, 1973
- MCCNY Charities – the Sylvia Rivera Food Pantry and Homeless Youth Services
- Stonewall Veterans Association
- Sylvia Rivera Law Project
- Photographs of Sylvia Rivera by Diana Davies at the New York Public Library Digital Collections. In the Gay Liberation Front series Rivera wears an "E" t-shirt in a line of activists to spell out "Gay Power"