Synanon

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Synanon
for-profit
Genre new religious movement
Founded 1958
Founder Charles Dederich, Sr.
Defunct 1991 (USA) exists in Germany still
Headquarters Santa Monica, California
Key people
Charles Dederich, Sr.
Products drug rehabilitation
Subsidiaries Synanon Branch, Germany

The Synanon organization, initially a drug rehabilitation program, was founded by Charles E. "Chuck" Dederich, Sr., (1913–1997) in 1958 in Santa Monica, California. By the early 1960s, Synanon had also become an alternative community, attracting people with its emphasis on living a self-examined life, as aided by group truth-telling sessions that came to be known as the "Synanon Game." Synanon ultimately became the Church of Synanon in the 1970s, and disbanded permanently in 1991[1] due to many criminal activities, including attempted murder of which members were convicted, and legal problems, including losing its tax free status retroactively with the Internal Revenue Service due to financial misdeeds, destruction of evidence and terrorism.[2][3] It has been called one of the "most dangerous and violent cults America had ever seen."[2][4]

Beginnings[edit]

Charles Dederich, a reformed alcoholic and a member of Alcoholics Anonymous (A.A.), was said to be an admired speaker at A.A. meetings. Those suffering from addictions to illegal drugs, besides alcohol, were considered to be significantly different from alcoholics, and therefore were not accepted into A.A. Dederich, after taking LSD,[2] decided to create his own program to respond to their needs. He was said to have coined the phrase "today is the first day of the rest of your life."[5][6] After his small group, called "Tender Loving Care," gained a significant following, Dederich incorporated the organization in to the Synanon Foundation in 1958.[7] Synanon is a word of his own invention integrating togetherness (“syn”) with the unknown (“anon”).[citation needed]

Synanon began as a two-year residential program, but Dederich soon concluded that its members could never graduate, because a full recovery was impossible. The program was based on testimony of fellow group members about their tribulations and urges of relapsing, and the journey to recovery. Synanon differed from Alcoholics Anonymous in that it aided both drug-users and drinkers.The Synanon organization also developed a business that sold promotional items. This became a successful enterprise that for a time generated roughly $10 million per year.[citation needed]

In 1959, Synanon moved from their small storefront to an armory on the beach. In the early 1960s Charles was able to utilize the media and his Hollywood associates to promote his organization.[citation needed] In 1967, Synanon purchased the Club Casa del Mar, a large beachside hotel in Santa Monica, and this was used as its headquarters and as a dormitory for those undergoing anti-drug treatment. Later on, Synanon acquired a large building that had been the home of the Athens Athletic Club, in Oakland, California, and then transformed it into a residential facility for Synanon's members.[8] Outsiders were permitted to attend the "Synanon Game" there as well. Children were reared communally in the Synanon School, and juveniles were often ordered to enroll in Synanon by California's courts.

Professionals, even those without drug addictions, were invited to join Synanon. The New York psychiatrist Daniel Casriel M.D., founder of AREBA (today the oldest surviving private addiction treatment centre in the United States) and cofounder of Daytop Village (one of the world’s largest therapeutic communities) visited in 1962 and lived there in 1963 and wrote a book about his experiences.[9] Control over members occurred through the "Game." The "Game" could have been considered to be a therapeutic tool, likened to a form of group therapy; or else to a form of a "social control", in which members humiliated one another and encouraged the exposure of one another's innermost weaknesses, or maybe both of these.[10] Beginning in the mid-1970s, women in Synanon were required to shave their heads, and married couples were made to break up and take new partners. Men were given forced vasectomies, and a few pregnant women were forced to have abortions.[11][12]

The film director George Lucas needed a large group of people with shaved heads for the filming of his movie THX 1138, and so he hired some of his extras from Synanon.[13] Robert Altman hired members of Synanon to be extras for the gambling scenes in his movie California Split.[14]

Practices[edit]

Entrance into the Synanon community required a strong initial commitment. Newcomers were first interviewed by Synanon leadership to gain entrance into the community.[8] Upon their arrival, those newcomers are forced to quit using drugs cold turkey, going through withdrawal within the first few days in the community.[15] Furthermore, for their first ninety days in the community, members were expected to cease contact with outside friends and family.[8]

During its first decade, Synanon members entered into a 1-2 year program in three stages aimed at preparing members to reenter greater society. During the first stage, members did community and housekeeping labor. During the second stage, members worked outside of the community but still resided within the community. Finally, during the third stage, members both worked and lived outside of the community, but still attended regular meetings.[15] However, after Synanon's transition into an alternate society in 1968, this program changed to a "lifetime rehabilitation" program, with the premise that drug addicts would never be fully healed enough to return to society.[7]

One of the most distinguishing practices of the Synanon community was a therapeutic practice commonly referred to as "The Game." The game was a session during which one member would talk about themselves and then endure violent criticism by their peers.[16] During this practice, members were encouraged to be critical of everything, using critical and profane language.[8] However, despite the very aggressive nature of The Game, outside of The Game, members were required to act civilly to each other. While in The Game, members criticized each other, but left as friends and supportive community members.[16] The Game served not only as Synanon's most prominent form of therapy and personal change, but also worked as a way for leaders to collect the opinions of community members. Because there was no hierarchy in The Game, members could freely criticize Synanon's highest leadership, who would then take member concerns into consideration when deciding policy.[8][16]

The game turned into a 72-hour version and was admitted by Dederich to be brainwashing. The game was eventually used to pressure people to Dederich's will, to abort pregnancies, have vasectomies and commit violence.[2]

Chuck Dederich eventually changed his way of thinking about Synanon, and morphed it partially towards a human progressive group. Synanon moved to create schooling for members, and Dederich wanted the members to mentally change for the better of society on the outside. The school was headed by Al Bauman, which believed in innovative philosophy, and aimed to teach children in the same manner to think differently. The school attracted lawyers, screenwriters, business executives, all wanting to educate their children in a progressive environment.[17]

Lifetime rehabilitation concept[edit]

Beginning in 1964,[18] the legal authorities began to investigate Synanon's practices. The concept of "lifetime rehabilitation" did not agree with therapeutic norms, and it was alleged that the Synanon group was running an unauthorized medical clinic. Synanon expanded an old Trans-Pacific Marconi RCA radio station in Tomales Bay now Marconi Conference Center State Historical Park. Furthermore, it was alleged that on remote properties in California such as at Marshall in Marin County and in Badger, Tulare County, Synanon had erected buildings without the legally-required permits, had created a trash dump, and built an airstrip. Taxation issues also arose. In response to these accusations, Dederich declared that Synanon was a tax exempt religious organization, the "Church of Synanon."

Legal problems continued, despite this change. Children who had been assigned to Synanon began running away, and an "underground railroad" had been created in the area that sought to help them return to their parents. Beatings of Synanon's opponents and its ex-members, "splittees", occurred across California. Beatings occurred in Synanon basements.[2] A state Grand Jury in Marin County issued a scathing report in 1978 that attacked Synanon for the very strong evidence of its child abuse, and also for the monetary profits that flowed to Dederich. The Grand Jury report also rebuked the governmental authorities involved for their lack of oversight, although it stopped short of directly interceding in the Synanon situation.

Though many San Francisco area newspapers and broadcasters covered the Synanon case, they were largely silenced by legal action from Synanon's lawyers, who made claims of libel. These lawsuits ultimately turned out to be a large part of Synanon's undoing, by giving journalists access to Synanon's own internal documents.

Criminal activity and collapse[edit]

Synanon has been credited as being involved with several criminal activities, such as the disappearance of Rose Lena Cole around late-1972 or early-1973. Cole had received a court order to enroll in Syanon before she disappeared. She has not been seen or heard from since.[19] Initially Synanon did not support violence, however Dederich later changed the rules to only use violence when needed. Much of the violence by Synanon had been carried out by a group within Synanon called the "Imperial Marines."[20] Over 80 violent acts were committed including mass beatings that hospitalized teenagers and ranchers who were beaten in front of their families.[21] People who left the organization were at risk of physical violence for being a "splittee" and one ex-member, Phil Ritter, was beaten so severely that his skull was fractured and he fell into a coma with a near-fatal case of bacterial meningitis.[22][23][24]

During the summer of 1978, the NBC Nightly News produced a news segment on the controversies surrounding Synanon. Following this broadcast, several executives of the NBC network and its corporate chairman allegedly received hundreds of threats from Synanon members and supporters.[25] However, NBC continued with a series of reports on the Synanon situation on the NBC Nightly News. The Point Reyes Light, a small-circulation weekly newspaper in Marin County, would later receive the Pulitzer Prize for Public Service for their covering Synanon at a time when other news agencies avoided reporting. Several weeks after NBC began receiving threats, on October 10, 1978, two Synanon members placed a de-rattled rattlesnake in the mailbox of attorney Paul Morantz of Pacific Palisades, California.[17] Morantz had successfully brought suit on behalf of people who were being held against their will by Synanon.[26] The snake bit him, and he was hospitalized for six days.[2][26][27] This incident, along with the press coverage, prompted an investigation by the law and government into Synanon.

Six weeks later, the Los Angeles Police Department performed a search of the ranch in Badger that found a recorded speech by Dederich in which he said, "We're not going to mess with the old-time, turn-the-other-cheek religious postures... Our religious posture is: Don't mess with us. You can get killed dead, literally dead... These are real threats," he snarled. "They are draining life's blood from us, and expecting us to play by their silly rules. We will make the rules. I see nothing frightening about it... I am quite willing to break some lawyer's legs, and next break his wife's legs, and threaten to cut their child's arm off. That is the end of that lawyer. That is a very satisfactory, humane way of transmitting information. I really do want an ear in a glass of alcohol on my desk."[22] During the investigations searchers also came across multiple lawsuits and arrests against Synanon members.

Dederich was arrested while drunk on December 2, 1978. The two other Synanon residents, one of whom was Lance Kenton, the son of the musician Stan Kenton, pleaded "no contest" to charges of assault, and also conspiracy to commit murder. While his associates went to jail, Dederich got probation because doctors said due to illness he would die in jail. As part of probation he could not take part in running Synanon.[28][29]

Synanon struggled to survive without its leader, and also with a severely tarnished reputation. The Internal Revenue Service revoked the organization's tax-exempt status and ordered them to pay $17 million in back taxes, which bankrupted Synanon, which formally dissolved in 1991.[30][31][32]

Synanon's influence in the behavior-modification field[edit]

Mel Wasserman, influenced by his Synanon experience, founded CEDU Education. CEDU's schools used the confrontation model of Synanon.[33] The CEDU model was widely influential on the development of parent-choice, private-pay residential programs. People originally inspired by their CEDU experience developed or strongly influenced a significant number of the schools in the therapeutic boarding school industry.[34]

Father William B. O’Brien, the founder of New York's Daytop Village, included Synanon's group encounters and confrontational approach in his research into addiction treatment methods.[35]

Author, journalist and activist Maia Szalavitz claims to chart the influence of Synanon in other programs including Phoenix House, Straight, Incorporated and Boot Camps in addition to those mentioned above.[36]

Successes[edit]

Despite its controversies and its downfall, the Synanon program is credited with curing some people of their addictions. For example, Synanon was credited with curing, at least temporarily, the heroin-addicted jazz musicians Frank Rehak, Arnold Ross, Joe Pass, and Art Pepper (Pepper discussed his Synanon experiences at length in his autobiography Straight Life), and the actor Matthew "Stymie" Beard. In 1962, Pass formed a band composed of Synanon patients who recorded an album titled Sounds of Synanon.[37] The Synanon organization was praised by the motivational speaker Florrie Fisher in her speeches to high school students, and she credited Synanon with curing her of her heroin addiction. Synanon also inspired the creation of successful programs such as the Delancey Street Foundation, co-founded by John Maher, a former Synanon member. Many former members still value what they see as the positive aspects of Synanon, primarily its strong sense of community, and remain in close contact, in person or through on-line chat groups, and have gone into business together.

A branch of Synanon that was founded in Germany in 1971 is still in operation.[38]

Popular depictions[edit]

The 1965 Columbia Pictures movie Synanon, directed by Richard Quine, was set at (and filmed in) Synanon; it starred Edmond O'Brien as Chuck Dederich, as well as Chuck Connors, Stella Stevens, Richard Conte, and Eartha Kitt.

The 1968 season 1, episode 22 of Mannix features Synanon.

Synanon is referred to in Bob Dylan's song "Lenny Bruce", from his album Shot of Love (Bruce "never made it to Synanon."). It is also referred to in the song "Opening Doors" from Stephen Sondheim's musical Merrily We Roll Along, which mentions it as a hypothetical song title in a satirical revue of the 1960s.

The 1993 science fiction TV series Babylon 5 included a version of the Synanon Game in the episodes "Signs and Portents" and "Comes the Inquisitor."

The "New-Path" drug treatment centers in science fiction writer Philip K. Dick's 1977 novel A Scanner Darkly bear numerous similarities to Synanon. Dick's 1981 novel VALIS begins with the initial romantic interest committing suicide off of the tenth floor of the Synanon building in Oakland, California.

In Charles Alverson's 1977 novel Not Sleeping, Just Dead, private eye Joe Goodey attempts to solve a suspected murder at The Institute, an organization that bears more than a passing resemblance to Synanon. (Alverson had lived in Synanon for six months in 1967 as a straight, or non-addicted, resident.)

Synanon is mentioned in Joan Didion's 1979 essay "The White Album".

Many of the extras in the 1971 George Lucas film THX 1138 were brought in from the San Francisco-area Synanon chapters. Lucas explains in the DVD commentary, "we were attracted to them simply because everyone who joined this program had to shave their head and we needed hundreds of people with shaved heads for some of the larger scenes in the film." Synanon is thus thanked in the end credits of the movie.

Deborah Swisher, a former Synanon member, recounts her experiences growing up in several Synanon communes in her one-woman show "Hundreds of Sisters and One Big Brother"[39]

See also[edit]

References[edit]

  1. ^ The Cult That Spawned the Tough-Love Teen Industry, Mother Jones, September/October 2007
  2. ^ a b c d e f "Longform: The Man Who Fought the Synanon Cult and Won by Matt Novak". Longform. 
  3. ^ "synanon - Buscar con Google". google.com.ar. 
  4. ^ https://paleofuture.gizmodo.com/synanons-sober-utopia-how-a-drug-rehab-program-became-1562665776
  5. ^ Her life with "One Big Brother", San Jose Mercury News, March 19, 1999, Michael D. Clark
  6. ^ One big dysfunctional family: A former member of the Synanon cult recalls the "alternative lifestyle" that shaped her, for better and worse, Salon Magazine, March 29, 1999, Fiona Morgan
  7. ^ a b Ofshe, Richard. "The Social Development of the Synanon Cult." Sociological Analysis 41.2 (1980): 109-27. Web.
  8. ^ a b c d e Janzen, Rod A. The Rise and Fall of Synanon: A California Utopia. Baltimore: Johns Hopkins UP, 2001. Print.
  9. ^ "So Fair A House: The story of Synanon" New York: Prentice-Hall. 1963
  10. ^ Where did it come from?, Synanon Church and the medical basis for the $traights, or Hoopla in Lake Havasu, by Wes Fager (c) 2000
  11. ^ "Stephen A. Kent" (PDF). ualberta.ca. 
  12. ^ Kids of El Paso Archived 2008-02-10 at the Wayback Machine., Timeline 1958-2003 and present-day litigation information.
  13. ^ Pollock, Dale (1999). Skywalking: The Life and Films of George Lucas (p.100). Da Capo. ISBN 0-306-80904-4. 
  14. ^ Reid, Max (October 1974). "The Making of California Split: An Interview with Robert Altman". Filmmakers Newsletter. p. 26. 
  15. ^ a b Sternberg, David. "Synanon House--A Consideration for Its Implications on American Correction." Journal of Criminal Law, Criminology, and Police Science 54.4 (1963): n. pag. Print.
  16. ^ a b c "Synanon: Toward Building a Humanistic Organization." Journal of Humanistic Psychology 18.3 (1978): 3-20. Web.
  17. ^ a b Janzen, Rod A. The Rise and Fall of Synanon, A California Utopia, Johns Hopkins University Press, 2001, p.214
  18. ^ [1], PDF of FBI file at governmentattic.org
  19. ^ Rose Cole's entry on The Charley Project, accessed 20 May 2009
  20. ^ "Synanon Sequel". Time Magazine. 1980-07-28. Retrieved 2011-05-23. 
  21. ^ "The True History of Synanon Violence and How it Started". paulmorantz.com. 
  22. ^ a b Light to celebrate 25th anniversary of its Pulitzer, The Point Reyes Light, April 15, 2004, By Dave Mitchell
  23. ^ Colson, Charles W.; Pearcey, Nancy (2001). Developing a Christian Worldview of the Problem of Evil. Tyndale House Publishers, Inc. p. 25. ISBN 9780842355841. 
  24. ^ "The History of Synanon and Charles Dederich". www.paulmorantz.com. Retrieved 2017-12-18. 
  25. ^ Jack Anderson, "NBC Cancelled Jonestown Story", March 20, 1981
  26. ^ a b Gelder, Lawrence Van (1997-03-04). "Charles Dederich, 83, Synanon Founder, Dies". The New York Times. ISSN 0362-4331. Retrieved 2017-12-18. 
  27. ^ https://paleofuture.gizmodo.com/the-man-who-fought-cults-and-won-1634267961
  28. ^ "Snake Plot: Dederich Sentenced". The Spokesman-Review. 1980-09-03. Retrieved 2015-11-21. 
  29. ^ Times, Special to the New York (1982-03-09). "Synanon Founder Advocated Violence Against Opponents". The New York Times. ISSN 0362-4331. Retrieved 2017-12-18. 
  30. ^ Szalavitz, Maia, Help at Any Cost: How the Troubled-Teen Industry Cons Parents and Hurts Kids, Riverhead Books, 2006, p.33.
  31. ^ Sreenivasan, Jyotsna (2008). Utopias in American History. ABC-CLIO. p. 363. ISBN 9781598840520. 
  32. ^ OSTROW, RONALD J. (1985-10-02). "U.S. Indicts Nine From Synanon in Tax-Exemption Effort". Los Angeles Times. ISSN 0458-3035. Retrieved 2017-12-18. 
  33. ^ Ever unconventional, long controversial, By Keith Chu, The Bend Bulletin, November 15, 2009
  34. ^ "Out Of The Sixties - Essays". strugglingteens.com. 
  35. ^ Daytop History Archived 2015-12-22 at the Wayback Machine., Daytop Homepage, retrieved 3/25/2010
  36. ^ Szalavitz, Maia (2007-08-20). "The Cult That Spawned the Tough-Love Teen Industry". Mother Jones. Retrieved 2007-09-19. 
  37. ^ "Joe Pass Guitar Licks". jazzguitar.be. 
  38. ^ "Stiftung Synanon - Suchtselbsthilfe Suchthilfegemeinschaft Hilfe bei Suchtproblemen - SYNANON". synanon-aktuell.de. 
  39. ^ https://www.culteducation.com/group/1179-synanon/20120-one-big-dysfunctional-family.html

Escape: My Life Long War against Cults (2012) by Paul Morantx and Hal Lancaster From Miracle to Madness by Paul Morantz

External links[edit]