The Tale of the Bamboo Cutter
The Tale of the Bamboo Cutter (竹取物語 Taketori Monogatari) is a 10th-century Japanese monogatari (fictional prose narrative) containing Japanese folklore. It is considered the oldest extant Japanese prose narrative although the oldest manuscript dates to 1592.
The tale is also known as The Tale of Princess Kaguya (かぐや姫の物語 Kaguya-hime no Monogatari), after its protagonist. It primarily details the life of a mysterious girl called Kaguya-hime, who was discovered as a baby inside the stalk of a glowing bamboo plant.
One day, while walking in the bamboo forest, an old, childless bamboo cutter called Taketori no Okina (竹取翁 "the Old Man who Harvests Bamboo") came across a mysterious, shining stalk of bamboo. After cutting it open, he found inside it an infant the size of his thumb. He rejoiced to find such a beautiful girl and took her home. He and his wife raised her as their own child and named her Kaguya-hime (かぐや姫 accurately, Nayotake no Kaguya-hime, "Shining princess of the supple bamboo"). Thereafter, Taketori no Okina found that whenever he cut down a stalk of bamboo, inside would be a small nugget of gold. Soon he became rich. Kaguya-hime grew from a small baby into a woman of ordinary size and extraordinary beauty. At first, Taketori no Okina tried to keep her away from outsiders, but over time the news of her beauty spread.
Eventually, five princes came to Taketori no Okina's residence to ask for the beautiful Kaguya-hime's hand in marriage. The princes eventually persuaded Taketori no Okina to tell a reluctant Kaguya-hime to choose from among them. Kaguya-hime concocted impossible tasks for the princes, agreeing to marry the one who managed to bring her his specified item. That night, Taketori no Okina told the five princes what each must bring. The first was told to bring her the stone begging bowl of the Buddha Gautama Shakyamuni from India, the second a jeweled branch from the mythical island of Hōrai, the third the legendary robe of the fire-rat of China, the fourth a colored jewel from a dragon's neck, and the final prince a cowry shell born of swallows.
Realizing that it was an impossible task, the first prince returned with an expensive stone bowl, hoping that Kaguya-hime would believe it to be real, but after noticing that the bowl did not glow with holy light, Kaguya-hime saw through his deception. Likewise, two other princes attempted to deceive her with fakes, but also failed. The fourth gave up after encountering a storm, while the final prince lost his life (severely injured in some versions) in his attempt.
After this, the Emperor of Japan, Mikado, came to see the strangely beautiful Kaguya-hime and, upon falling in love, asked her to marry him. Although he was not subjected to the impossible trials that had thwarted the princes, Kaguya-hime rejected his request for marriage as well, telling him that she was not of his country and thus could not go to the palace with him. She stayed in contact with the Emperor, but continued to rebuff his requests and marriage proposals.
That summer, whenever Kaguya-hime saw the full moon, her eyes filled with tears. Though her adoptive parents worried greatly and questioned her, she was unable to tell them what was wrong. Her behaviour became increasingly erratic until she revealed that she was not of this world and must return to her people on the Moon. In some versions of this tale, it is said that she was sent to the Earth, where she would inevitably form material attachment, as a temporary punishment for some crime, while in others, she was sent to Earth for her own safety during a celestial war. The gold that Taketori no Okina had been finding had in fact been a stipend from the people of the Moon, sent down to pay for Kaguya-hime's upkeep.
As the day of her return approached, the Emperor sent many guards around her house to protect her from the Moon people, but when an embassy of "Heavenly Beings" arrived at the door of Taketori no Okina's house, the guards were blinded by a strange light. Kaguya-hime announced that, though she loved her many friends on Earth, she must return with the Moon people to her true home. She wrote sad notes of apology to her parents and to the Emperor, then gave her parents her own robe as a memento. She then took a little of the elixir of life, attached it to her letter to the Emperor, and gave it to a guard officer. As she handed it to him, her feather robe was placed on her shoulders, and all of her sadness and compassion for the people of the Earth were apparently forgotten. The heavenly entourage took Kaguya-hime back to Tsuki no Miyako (月の都; lit. "the Capital of the Moon"), leaving her earthly foster parents in tears.
The parents became very sad and were soon put to bed sick. The officer returned to the Emperor with the items Kaguya-hime had given him as her last mortal act, and reported what had happened. The Emperor read her letter and was overcome with sadness. He asked his servants, "Which mountain is the closest place to Heaven?", to which one replied the Great Mountain of Suruga Province. The Emperor ordered his men to take the letter to the summit of the mountain and burn it, in the hope that his message would reach the distant princess. The men were also commanded to burn the elixir of immortality since the Emperor did not wish to live forever without being able to see her. The legend has it that the word immortality, 不死 (fushi), became the name of the mountain, Mount Fuji. It is also said that the kanji for the mountain, 富士山 (literally "Mountain Abounding with Warriors"), are derived from the Emperor's army ascending the slopes of the mountain to carry out his order. It is said that the smoke from the burning still rises to this day. (In the past, Mount Fuji was much more volcanically active and therefore produced more smoke.)
Elements of the tale were drawn from earlier stories. The protagonist Taketori no Okina, given by name, appears in the earlier poetry collection Man'yōshū (c. 759; poem# 3791). In it, he meets a group of women to whom he recites a poem. This indicates that there previously existed an image or tale revolving around a bamboo cutter and celestial or mystical women.
In 1957, Jinyu Fenghuang (金玉鳳凰), a Chinese book of Tibetan tales, was published. In early 1970s, Japanese literary researchers became aware that "Banzhu Guniang" (班竹姑娘), one of the tales in the book, had certain similarities with The Tale of the Bamboo Cutter. Initially, many researchers thought that "Banzhu Guniang" must be related to Tale of Bamboo Cutter, although some were skeptical.
In 1980s, studies showed that the relationship is not as simple as initially thought. Okutsu provides extensive review of the research, and notes that the book Jinyu Fenghuang was intended to be for children, and as such, the editor took some liberties in adapting the tales. No other compilation of Tibetan tales contains the story.
A Tibet-born person wrote that he did not know the story. A researcher went to Sichuan and found that, apart from those who had already read "Jinyu Fenghuang", local researchers in Chengdu did not know the story. Tibetan informants in Ngawa Tibetan and Qiang Autonomous Prefecture did not know the story either.
The Tale of the Bamboo Cutter has been identified as proto-science fiction. Some of its science fiction plot elements include Kaguya-hime being a princess from the Moon who is sent to Earth for safety during a celestial war, an extraterrestrial being raised by a human on Earth, and her being taken back to the Moon by her real extraterrestrial family. A manuscript illustration also depicts a round flying machine that resembles a flying saucer.
The 1975 Japanese TV series Manga Nihon Mukashi-Banashi (Cartoon Tales of Old Japan) contains a 10-minute adaption of the story, directed by Takao Kodama with animation by Masakazu Higuchi and art by Koji Abe.
The tale was also featured in the 1989 film Big Bird in Japan, where Big Bird first is told the tale as folklore, and later realizes that his guide, named Kaguya, is the girl from the tale, but he is too late to see her return to the moon, and assumes that his imagination got away from him again.
In 1988, Japanese composer Maki Ishii asked Czech choreographer Jiří Kylián to produce a ballet for his musical work bearing the name Princess Kaguya. The product was a contemporary ballet named Kaguyahime the Moon Princess, where elements of Western and Japanese cultures combine.
Kaguya is an antagonist in Inuyasha the Movie: The Castle Beyond the Looking Glass.(though it is suggested that she isn't the real Kaguya Hime but instead a demon that assumed the identity of the princess , it is hinted by Kagome that the real princess returned to the moon)
In Touhou Project, the Character Houraisan Kaguya is a princess born over a thousand years ago on the moon. She was raised with utmost care as a princess, thus she eventually became selfish and managed to convince Yagokoro Erin to illegally create the Hourai Elixir (Elixir of Life) out of self-interest and consumed it. Kaguya was executed again and again but as an immortal, she could not die. Hence, the Lunarians exiled her to Earth and she was found in the Shining Bamboo by her adopted father. Kaguya's backstory then follows the original folktale of The Bamboo Cutter. The name of her theme in-game is called "Flight of the Bamboo Cutter ~ Lunatic Princess" and the five Impossible Requests she requested of the five princes are revealed to already be in her possession as she attacks the player with them as the final boss in Imperishable Night.
Kaguya Ootsutsuki is the main antagonist in the popular manga and anime series Naruto and is also descended from the Ootsutsuki clan which in the movie The Last: Naruto the Movie are revealed to live in the moon. She is also a playable character in Naruto: Shippuden: Ultimate Ninja Storm 4.
- "Japan: Literature", Windows on Asia, MSU,
- "17. A Picture Contest". The Tale of Genji.
the ancestor of all romances)
- Katagiri et al. 1994: 95.
- Katagiri et al. 1994: 81.
- McCullough, Helen Craig (1990). Classical Japanese Prose. Stanford University Press. pp. 30, 570. ISBN 0-8047-1960-8.
- Horiuchi (1997:345-346)
- Satake (2003:14-18)
- Yamada (1963:301-303)
- 田海燕, ed. (1957). 金玉鳳凰 (in Chinese). Shanghai: 少年兒童出版社.
- 百田弥栄子 (1971). 竹取物語の成立に関する一考察 . アジア・アフリカ語学院紀要 (in Japanese). 3.
- 伊藤清司 (1973). かぐや姫の誕生―古代説話の起源 (in Japanese). 講談社.
- 奥津 春雄 (2000). 竹取物語の研究 (in Japanese). 翰林書房. ISBN 4-87737-097-8.
- テンジン・タシ, ed. (2001). 東チベットの民話 (in Japanese). Translated by 梶濱 亮俊. SKK.
- 繁原 央 (2004). 日中説話の比較研究 (in Japanese). 汲古書院. ISBN 4-7629-3521-2.
- Richardson, Matthew (2001). The Halstead Treasury of Ancient Science Fiction. Rushcutters Bay, New South Wales: Halstead Press. ISBN 1-875684-64-6. (cf. "Once Upon a Time". Emerald City (85). September 2002. Retrieved 2008-09-17.)
- The Tale of Princess Kaguya, Pelleas. Retrieved 2014-10-04.
- "Kaguya-hime monogatari" (in Japanese). JP. Retrieved December 29, 2014.
- Katagiri Yōichi, Fukui Teisuke, Takahashi Seiji and Shimizu Yoshiko. 1994. Taketori Monogatari, Yamato Monogatari, Ise Monogatari, Heichū Monogatari in Shinpen Nihon Koten Bungaku Zenshū series. Tokyo: Shogakukan.
- Donald Keene (translator), The Tale of the Bamboo Cutter, ISBN 4-7700-2329-4
- Japan at a Glance Updated, ISBN 4-7700-2841-5, pages 164—165 (brief abstract)
- Fumiko Enchi, "Kaguya-hime", ISBN 4-265-03282-6 (in Japanese hiragana)
- Horiuchi, Hideaki; Akiyama Ken (1997). Shin Nihon Koten Bungaku Taikei 17: Taketori Monogatari, Ise Monogatari (in Japanese). Tōkyō: Iwanami Shoten. ISBN 4-00-240017-4.
- Satake, Akihiro; Yamada Hideo; Kudō Rikio; Ōtani Masao; Yamazaki Yoshiyuki (2003). Shin Nihon Koten Bungaku Taikei 4: Man'yōshū (in Japanese). Tōkyō: Iwanami Shoten. ISBN 4-00-240004-2.
- Taketori monogatari, Japanese Text Initiative, Electronic Text Center, University of Virginia Library
- Yamada, Yoshio; Yamda Tadao; Yamda Hideo; Yamada Toshio (1963). Nihon Koten Bungaku Taikei 26: Konjaku Monogatari 5 (in Japanese). Tōkyō: Iwanami Shoten. ISBN 4-00-060026-5.
|Wikisource has original text related to this article:|
|Wikimedia Commons has media related to The Tale of the Bamboo Cutter.|